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Linked Discourses 12 20 संयुत्त निकाय 12।1 20
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Paccayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364 · Hide pronunciation
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Linked Discourses 12.20
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पच्चयसुत्तpac·ca·ya·sut·ta
Paccayasutta
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“पटिच्चसमुप्पादञ्चpa·ṭic·ca·sa·mup·pā·dañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi पटिच्चसमुप्पन्नेpa·ṭic·ca·sa·mup·pan·ne चca धम्मे।dham·me
“Paṭiccasamuppādañca vo, bhikkhave, desessāmi paṭiccasamuppanne ca dhamme.
“Mendicants, I will teach you dependent origination and dependently originated phenomena.
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“कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve पटिच्चसमुप्पादो?pa·ṭic·ca·sa·mup·pā·do
“Katamo ca, bhikkhave, paṭiccasamuppādo?
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उप्पादाup·pā·dā वाvā तथागतानंta·thā·ga·tā·naṃ अनुप्पादाa·nup·pā·dā वाvā तथागतानं,ta·thā·ga·tā·naṃ ठितावṭhi·tā·va साsā धातुdhā·tu धम्मट्ठितताdham·maṭ·ṭhi·ta·tā धम्मनियामताdham·ma·ni·yā·ma·tā इदप्पच्चयता।i·dap·pac·ca·ya·tā
Uppādā vā tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā idappaccayatā.
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles, specific conditionality.
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अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञापेतिpañ·ñā·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति।ut·tā·nī·ka·ro·ti
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
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‘पस्सथा’तिpas·sa·thā चाह:cā·ha
‘Passathā’ti cāha:
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उपादानपच्चया,u·pā·dā·na·pac·ca·yā भिक्खवे,bhik·kha·ve भवोbha·vo …
upādānapaccayā, bhikkhave, bhavo …
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तण्हापच्चया,taṇ·hā·pac·ca·yā भिक्खवे,bhik·kha·ve उपादानंu·pā·dā·naṃ …
taṇhāpaccayā, bhikkhave, upādānaṁ …
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वेदनापच्चया,ve·da·nā·pac·ca·yā भिक्खवे,bhik·kha·ve तण्हाtaṇ·hā …
vedanāpaccayā, bhikkhave, taṇhā …
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फस्सपच्चया,phas·sa·pac·ca·yā भिक्खवे,bhik·kha·ve वेदनाve·da·nā …
phassapaccayā, bhikkhave, vedanā …
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विञ्ञाणपच्चया,viñ·ñā·ṇa·pac·ca·yā भिक्खवे,bhik·kha·ve नामरूपंnā·ma·rū·paṃ …
viññāṇapaccayā, bhikkhave, nāmarūpaṁ …
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सङ्खारपच्चया,saṅ·khā·ra·pac·ca·yā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ …
saṅkhārapaccayā, bhikkhave, viññāṇaṁ …
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अविज्जापच्चया,a·vij·jā·pac·ca·yā भिक्खवे,bhik·kha·ve सङ्खाराsaṅ·khā·rā
avijjāpaccayā, bhikkhave, saṅkhārā
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उप्पादाup·pā·dā वाvā तथागतानंta·thā·ga·tā·naṃ अनुप्पादाa·nup·pā·dā वाvā तथागतानं,ta·thā·ga·tā·naṃ ठितावṭhi·tā·va साsā धातुdhā·tu धम्मट्ठितताdham·maṭ·ṭhi·ta·tā धम्मनियामताdham·ma·ni·yā·ma·tā इदप्पच्चयता।i·dap·pac·ca·ya·tā
uppādā vā tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā idappaccayatā.
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles, specific conditionality.
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अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञापेतिpañ·ñā·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति।ut·tā·nī·ka·ro·ti
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
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‘पस्सथा’तिpas·sa·thā चाह:cā·ha
‘Passathā’ti cāha:
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‘अविज्जापच्चया,a·vij·jā·pac·ca·yā भिक्खवे,bhik·kha·ve सङ्खारा’।saṅ·khā·rā
‘avijjāpaccayā, bhikkhave, saṅkhārā’.
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इतिi·ti खो,kho भिक्खवे,bhik·kha·ve याyā तत्रtat·ra तथताta·tha·tā अवितथताa·vi·ta·tha·tā अनञ्ञथताa·nañ·ña·tha·tā इदप्पच्चयता—i·dap·pac·ca·ya·tā
Iti kho, bhikkhave, yā tatra tathatā avitathatā anaññathatā idappaccayatā—
So the fact that this is real, not unreal, not otherwise; the specific conditionality of it:
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve पटिच्चसमुप्पादो।pa·ṭic·ca·sa·mup·pā·do
ayaṁ vuccati, bhikkhave, paṭiccasamuppādo.
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कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā धम्मा?dham·mā
Katame ca, bhikkhave, paṭiccasamuppannā dhammā?
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जरामरणं,ja·rā·ma·ra·ṇaṃ भिक्खवे,bhik·kha·ve अनिच्चंa·nic·caṃ सङ्खतंsaṅ·kha·taṃ पटिच्चसमुप्पन्नंpa·ṭic·ca·sa·mup·pan·naṃ खयधम्मंkha·ya·dham·maṃ वयधम्मंva·ya·dham·maṃ विरागधम्मंvi·rā·ga·dham·maṃ निरोधधम्मं।ni·ro·dha·dham·maṃ
Jarāmaraṇaṁ, bhikkhave, aniccaṁ saṅkhataṁ paṭiccasamuppannaṁ khayadhammaṁ vayadhammaṁ virāgadhammaṁ nirodhadhammaṁ.
Old age and death are impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease.
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जाति,jā·ti भिक्खवे,bhik·kha·ve अनिच्चाa·nic·cā सङ्खताsaṅ·kha·tā पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā खयधम्माkha·ya·dham·mā वयधम्माva·ya·dham·mā विरागधम्माvi·rā·ga·dham·mā निरोधधम्मा।ni·ro·dha·dham·mā
Jāti, bhikkhave, aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.
Rebirth …
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भवो,bha·vo भिक्खवे,bhik·kha·ve अनिच्चोa·nic·co सङ्खतोsaṅ·kha·to पटिच्चसमुप्पन्नोpa·ṭic·ca·sa·mup·pan·no खयधम्मोkha·ya·dham·mo वयधम्मोva·ya·dham·mo विरागधम्मोvi·rā·ga·dham·mo निरोधधम्मो।ni·ro·dha·dham·mo
Bhavo, bhikkhave, anicco saṅkhato paṭiccasamuppanno khayadhammo vayadhammo virāgadhammo nirodhadhammo.
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अविज्जा,a·vij·jā भिक्खवे,bhik·kha·ve अनिच्चाa·nic·cā सङ्खताsaṅ·kha·tā पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā खयधम्माkha·ya·dham·mā वयधम्माva·ya·dham·mā विरागधम्माvi·rā·ga·dham·mā निरोधधम्मा।ni·ro·dha·dham·mā
avijjā, bhikkhave, aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.
Ignorance is impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease.
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इमेi·me वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā धम्मा।dham·mā
Ime vuccanti, bhikkhave, paṭiccasamuppannā dhammā.
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa ‘अयञ्चa·yañ·ca पटिच्चसमुप्पादो,pa·ṭic·ca·sa·mup·pā·do इमेi·me चca पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā धम्मा’dham·mā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठाsu·diṭ·ṭhā होन्ति,hon·ti सोso वतva·ta पुब्बन्तंpub·ban·taṃ वाvā पटिधाविस्सति:pa·ṭi·dhā·vis·sa·ti
Yato kho, bhikkhave, ariyasāvakassa ‘ayañca paṭiccasamuppādo, ime ca paṭiccasamuppannā dhammā’ yathābhūtaṁ sammappaññāya sudiṭṭhā honti, so vata pubbantaṁ vā paṭidhāvissati:
When a noble disciple has clearly seen with right wisdom this dependent origination and these dependently originated phenomena as they are, it will be quite impossible for them to turn back to the first beginning, thinking:
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‘अहोसिंa·ho·siṃ नुnu खोkho अहंa·haṃ अतीतमद्धानं,a·tī·ta·mad·dhā·naṃ ननुna·nu खोkho अहोसिंa·ho·siṃ अतीतमद्धानं,a·tī·ta·mad·dhā·naṃ किंkiṃ नुnu खोkho अहोसिंa·ho·siṃ अतीतमद्धानं,a·tī·ta·mad·dhā·naṃ कथंka·thaṃ नुnu खोkho अहोसिंa·ho·siṃ अतीतमद्धानं,a·tī·ta·mad·dhā·naṃ किंkiṃ हुत्वाhut·vā किंkiṃ अहोसिंa·ho·siṃ नुnu खोkho अहंa·haṃ अतीतमद्धानन्’ति;a·tī·ta·mad·dhā·nan
‘ahosiṁ nu kho ahaṁ atītamaddhānaṁ, nanu kho ahosiṁ atītamaddhānaṁ, kiṁ nu kho ahosiṁ atītamaddhānaṁ, kathaṁ nu kho ahosiṁ atītamaddhānaṁ, kiṁ hutvā kiṁ ahosiṁ nu kho ahaṁ atītamaddhānan’ti;
‘Did I exist in the past? Did I not exist in the past? What was I in the past? How was I in the past? After being what, what did I become in the past?’
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‘भविस्सामिbha·vis·sā·mi नुnu खोkho अहंa·haṃ अनागतमद्धानं,a·nā·ga·ta·mad·dhā·naṃ ननुna·nu खोkho भविस्सामिbha·vis·sā·mi अनागतमद्धानं,a·nā·ga·ta·mad·dhā·naṃ किंkiṃ नुnu खोkho भविस्सामिbha·vis·sā·mi अनागतमद्धानं,a·nā·ga·ta·mad·dhā·naṃ कथंka·thaṃ नुnu खोkho भविस्सामिbha·vis·sā·mi अनागतमद्धानं,a·nā·ga·ta·mad·dhā·naṃ किंkiṃ हुत्वाhut·vā किंkiṃ भविस्सामिbha·vis·sā·mi नुnu खोkho अहंa·haṃ अनागतमद्धानन्’ति;a·nā·ga·ta·mad·dhā·nan
‘bhavissāmi nu kho ahaṁ anāgatamaddhānaṁ, nanu kho bhavissāmi anāgatamaddhānaṁ, kiṁ nu kho bhavissāmi anāgatamaddhānaṁ, kathaṁ nu kho bhavissāmi anāgatamaddhānaṁ, kiṁ hutvā kiṁ bhavissāmi nu kho ahaṁ anāgatamaddhānan’ti;
‘Will I exist in the future? Will I not exist in the future? What will I be in the future? How will I be in the future? After being what, what will I become in the future?’
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‘अहंa·haṃ नुnu खोस्मि,khos·mi नोno नुnu खोस्मि,khos·mi किंkiṃ नुnu खोस्मि,khos·mi कथंka·thaṃ नुnu खोस्मि,khos·mi अयंa·yaṃ नुnu खोkho सत्तोsat·to कुतोku·to आगतो,ā·ga·to सोso कुहिंku·hiṃ गमिस्सती’ति—ga·mis·sa·tī
‘ahaṁ nu khosmi, no nu khosmi, kiṁ nu khosmi, kathaṁ nu khosmi, ayaṁ nu kho satto kuto āgato, so kuhiṁ gamissatī’ti—
‘Am I? Am I not? What am I? How am I? This sentient being—where did it come from? And where will it go?’
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तथाta·thā हि,hi भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa अयञ्चa·yañ·ca पटिच्चसमुप्पादोpa·ṭic·ca·sa·mup·pā·do इमेi·me चca पटिच्चसमुप्पन्नाpa·ṭic·ca·sa·mup·pan·nā धम्माdham·mā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठा”ति।su·diṭ·ṭhā
Tathā hi, bhikkhave, ariyasāvakassa ayañca paṭiccasamuppādo ime ca paṭiccasamuppannā dhammā yathābhūtaṁ sammappaññāya sudiṭṭhā”ti.
Because that noble disciple has clearly seen with right wisdom this dependent origination and these dependently originated phenomena as they are.”
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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द्वेdve चca समणब्राह्मणा;sa·ma·ṇab·rāh·ma·ṇā
Dve ca samaṇabrāhmaṇā;
(Pāli only)
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कच्चानगोत्तkac·cā·na·got·ta धम्मकथिकं,dham·ma·ka·thi·kaṃ
Kaccānagotta dhammakathikaṁ,
(Pāli only)
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अचेलंa·ce·laṃ तिम्बरुकेनtim·ba·ru·ke·na च;ca
Acelaṁ timbarukena ca;
(Pāli only)
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बालपण्डिततोbā·la·paṇ·ḍi·ta·to चेव,ce·va
Bālapaṇḍitato ceva,
(Pāli only)
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.