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Linked Discourses 12 36 संयुत्त निकाय 12।1 36
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Dutiyaavijjāpaccayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Linked Discourses 12.36
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4। कळारखत्तियवग्गka·ḷā·ra·khat·ti·ya·vag·ga
4. Kaḷārakhattiyavagga
4. Kaḷāra the Aristocrat
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दुतियअविज्जापच्चयसुत्तdu·ti·ya·a·vij·jā·pac·ca·ya·sut·ta
Dutiyaavijjāpaccayasutta
Ignorance is a Requirement (2nd)
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“अविज्जापच्चया,a·vij·jā·pac·ca·yā भिक्खवे,bhik·kha·ve सङ्खारा;saṅ·khā·rā
“Avijjāpaccayā, bhikkhave, saṅkhārā;
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सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe
saṅkhārapaccayā viññāṇaṁ …pe…
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‘कतमंka·ta·maṃ जरामरणं,ja·rā·ma·ra·ṇaṃ कस्सkas·sa चca पनिदंpa·ni·daṃ जरामरणन्’तिja·rā·ma·ra·ṇan इतिi·ti वा,vā भिक्खवे,bhik·kha·ve योyo वदेय्य,va·dey·ya ‘अञ्ञंañ·ñaṃ जरामरणं,ja·rā·ma·ra·ṇaṃ अञ्ञस्सañ·ñas·sa चca पनिदंpa·ni·daṃ जरामरणन्’तिja·rā·ma·ra·ṇan इतिi·ti वा,vā भिक्खवे,bhik·kha·ve योyo वदेय्य,va·dey·ya उभयमेतंu·bha·ya·me·taṃ एकत्थंe·kat·thaṃ ब्यञ्जनमेवbyañ·ja·na·me·va नानं।nā·naṃ
‘Katamaṁ jarāmaraṇaṁ, kassa ca panidaṁ jarāmaraṇan’ti iti vā, bhikkhave, yo vadeyya, ‘aññaṁ jarāmaraṇaṁ, aññassa ca panidaṁ jarāmaraṇan’ti iti vā, bhikkhave, yo vadeyya, ubhayametaṁ ekatthaṁ byañjanameva nānaṁ.
Mendicants, you might say, ‘What are old age and death, and who do they belong to?’ Or you might say, ‘Old age and death are one thing, who they belong to is another.’ But both of these mean the same thing, only the phrasing differs.
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‘तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā भिक्खवे,bhik·kha·ve दिट्ठियाdiṭ·ṭhi·yā सतिsa·ti ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति।ho·ti
‘Taṁ jīvaṁ taṁ sarīraṁ’ iti vā, bhikkhave, diṭṭhiyā sati brahmacariyavāso na hoti.
If you have the view that the soul and the body are one and the same, there is no living of the spiritual life.
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‘अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā भिक्खवे,bhik·kha·ve दिट्ठियाdiṭ·ṭhi·yā सतिsa·ti ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति।ho·ti
‘Aññaṁ jīvaṁ aññaṁ sarīraṁ’ iti vā, bhikkhave, diṭṭhiyā sati brahmacariyavāso na hoti.
If you have the view that the soul is one thing, the body another, there is no living of the spiritual life.
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‘जातिपच्चयाjā·ti·pac·ca·yā जरामरणन्’ति।ja·rā·ma·ra·ṇan
‘jātipaccayā jarāmaraṇan’ti.
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‘What is consciousness …’
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कतमेka·ta·me सङ्खारा,saṅ·khā·rā कस्सkas·sa चca पनिमेpa·ni·me सङ्खारातिsaṅ·khā·rā·ti इतिi·ti वा,vā भिक्खवे,bhik·kha·ve योyo वदेय्य,va·dey·ya ‘अञ्ञेañ·ñe सङ्खाराsaṅ·khā·rā अञ्ञस्सañ·ñas·sa चca पनिमेpa·ni·me सङ्खारा’तिsaṅ·khā·rā इतिi·ti वा,vā भिक्खवे,bhik·kha·ve योyo वदेय्य,va·dey·ya उभयमेतंu·bha·ya·me·taṃ एकत्थंe·kat·thaṃ ब्यञ्जनमेवbyañ·ja·na·me·va नानं।nā·naṃ
katame saṅkhārā, kassa ca panime saṅkhārāti iti vā, bhikkhave, yo vadeyya, ‘aññe saṅkhārā aññassa ca panime saṅkhārā’ti iti vā, bhikkhave, yo vadeyya, ubhayametaṁ ekatthaṁ byañjanameva nānaṁ.
You might say, ‘What are choices, and who do they belong to?’ Or you might say, ‘Choices are one thing, who they belong to is another.’ But both of these mean the same thing, only the phrasing differs.
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‘तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā भिक्खवे,bhik·kha·ve दिट्ठियाdiṭ·ṭhi·yā सतिsa·ti ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति।ho·ti
‘Taṁ jīvaṁ taṁ sarīraṁ’ iti vā, bhikkhave, diṭṭhiyā sati brahmacariyavāso na hoti.
If you have the view that the soul and the body are one and the same, there is no living of the spiritual life.
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‘अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā भिक्खवे,bhik·kha·ve दिट्ठियाdiṭ·ṭhi·yā सतिsa·ti ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति।ho·ti
‘Aññaṁ jīvaṁ aññaṁ sarīraṁ’ iti vā, bhikkhave, diṭṭhiyā sati brahmacariyavāso na hoti.
If you have the view that the soul is one thing, the body another, there is no living of the spiritual life.
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‘अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा’ति।saṅ·khā·rā
‘avijjāpaccayā saṅkhārā’ti.
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अविज्जायa·vij·jā·ya त्वेव,tve·va भिक्खवे,bhik·kha·ve असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā यानिस्सyā·nis·sa तानिtā·ni विसूकायिकानिvi·sū·kā·yi·kā·ni विसेवितानिvi·se·vi·tā·ni विप्फन्दितानिvip·phan·di·tā·ni कानिचिkā·ni·ci कानिचि।kā·ni·ci
Avijjāya tveva, bhikkhave, asesavirāganirodhā yānissa tāni visūkāyikāni visevitāni vipphanditāni kānici kānici.
When ignorance fades away and ceases with no residue left behind, then any twists, ducks, and dodges are given up:
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‘कतमंka·ta·maṃ जरामरणं,ja·rā·ma·ra·ṇaṃ कस्सkas·sa चca पनिदंpa·ni·daṃ जरामरणं’ja·rā·ma·ra·ṇaṃ इतिi·ti वा,vā ‘अञ्ञंañ·ñaṃ जरामरणं,ja·rā·ma·ra·ṇaṃ अञ्ञस्सañ·ñas·sa चca पनिदंpa·ni·daṃ जरामरणं’ja·rā·ma·ra·ṇaṃ इतिi·ti वा,vā ‘तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā ‘अञ्ञंañ·ñaṃ जीवं,jī·vaṃ अञ्ञंañ·ñaṃ सरीरं’sa·rī·raṃ इतिi·ti वा।vā
‘Katamaṁ jarāmaraṇaṁ, kassa ca panidaṁ jarāmaraṇaṁ’ iti vā, ‘aññaṁ jarāmaraṇaṁ, aññassa ca panidaṁ jarāmaraṇaṁ’ iti vā, ‘taṁ jīvaṁ taṁ sarīraṁ’ iti vā, ‘aññaṁ jīvaṁ, aññaṁ sarīraṁ’ iti vā.
‘What are old age and death, and who do they belong to?’ or ‘old age and death are one thing, who they belong to is another’, or ‘the soul and the body are one and the same’, or ‘the soul is one thing, the body another’.
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सब्बानिस्सsab·bā·nis·sa तानिtā·ni पहीनानिpa·hī·nā·ni भवन्तिbha·van·ti उच्छिन्नमूलानिuc·chin·na·mū·lā·ni तालावत्थुकतानिtā·lā·vat·thu·ka·tā·ni अनभावङ्कतानिa·na·bhā·vaṅ·ka·tā·ni आयतिंā·ya·tiṃ अनुप्पादधम्मानि।a·nup·pā·da·dham·mā·ni
Sabbānissa tāni pahīnāni bhavanti ucchinnamūlāni tālāvatthukatāni anabhāvaṅkatāni āyatiṁ anuppādadhammāni.
These are all cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.
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अविज्जायa·vij·jā·ya त्वेव,tve·va भिक्खवे,bhik·kha·ve असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā यानिस्सyā·nis·sa तानिtā·ni विसूकायिकानिvi·sū·kā·yi·kā·ni विसेवितानिvi·se·vi·tā·ni विप्फन्दितानिvip·phan·di·tā·ni कानिचिkā·ni·ci कानिचि।kā·ni·ci
Avijjāya tveva, bhikkhave, asesavirāganirodhā yānissa tāni visūkāyikāni visevitāni vipphanditāni kānici kānici.
When ignorance fades away and ceases with no residue left behind, then any twists, ducks, and dodges are given up:
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‘What is consciousness …’
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‘कतमेka·ta·me सङ्खारा,saṅ·khā·rā कस्सkas·sa चca पनिमेpa·ni·me सङ्खारा’saṅ·khā·rā इतिi·ti वा,vā ‘अञ्ञेañ·ñe सङ्खारा,saṅ·khā·rā अञ्ञस्सañ·ñas·sa चca पनिमेpa·ni·me सङ्खारा’saṅ·khā·rā इतिi·ti वा;vā ‘तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरं’sa·rī·raṃ इतिi·ti वा,vā ‘अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरं’sa·rī·raṃ इतिi·ti वा।vā
‘katame saṅkhārā, kassa ca panime saṅkhārā’ iti vā, ‘aññe saṅkhārā, aññassa ca panime saṅkhārā’ iti vā; ‘taṁ jīvaṁ taṁ sarīraṁ’ iti vā, ‘aññaṁ jīvaṁ aññaṁ sarīraṁ’ iti vā.
‘What are choices, and who do they belong to?’ or ‘choices are one thing, who they belong to is another’, or ‘the soul and the body are one and the same’, or ‘the soul is one thing, the body another’.
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सब्बानिस्सsab·bā·nis·sa तानिtā·ni पहीनानिpa·hī·nā·ni भवन्तिbha·van·ti उच्छिन्नमूलानिuc·chin·na·mū·lā·ni तालावत्थुकतानिtā·lā·vat·thu·ka·tā·ni अनभावङ्कतानिa·na·bhā·vaṅ·ka·tā·ni आयतिंā·ya·tiṃ अनुप्पादधम्मानी”ति।a·nup·pā·da·dham·mā·nī
Sabbānissa tāni pahīnāni bhavanti ucchinnamūlāni tālāvatthukatāni anabhāvaṅkatāni āyatiṁ anuppādadhammānī”ti.
These are all cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.