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Linked Discourses 12 45 संयुत्त निकाय 12।1 45

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Ñātikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।45

Saṁyutta Nikāya 12.45

Linked Discourses 12.45
2

5। गहपतिवग्गga·ha·pa·ti·vag·ga

5. Gahapativagga

5. Householders
3

ञातिकसुत्तñā·ti·ka·sut·ta

Ñātikasutta

At Ñātika
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā ञातिकेñā·ti·ke विहरतिvi·ha·ra·ti गिञ्जकावसथे।giñ·ja·kā·va·sa·the

ekaṁ samayaṁ bhagavā ñātike viharati giñjakāvasathe.

At one time the Buddha was staying at Ñātika in the brick house.
6

अथa·tha खोkho भगवाbha·ga·vā रहोगतोra·ho·ga·to पटिसल्लानोpa·ṭi·sal·lā·no इमंi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ अभासि:a·bhā·si

Atha kho bhagavā rahogato paṭisallāno imaṁ dhammapariyāyaṁ abhāsi:

Then while the Buddha was in private retreat he spoke this exposition of the teaching:
7

“चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

“Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
8

फस्सपच्चयाphas·sa·pac·ca·yā वेदना,ve·da·nā

Phassapaccayā vedanā,

Contact is a requirement for feeling.
9

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

vedanāpaccayā taṇhā;

Feeling is a requirement for craving.
10

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानंu·pā·dā·naṃ …पे…pe

taṇhāpaccayā upādānaṁ …pe…

Craving is a requirement for grasping. …
11

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
12

सोतञ्चso·tañ·ca पटिच्चpa·ṭic·ca सद्देsad·de चca …पे…pe

Sotañca paṭicca sadde ca …pe…

Ear consciousness arises dependent on the ear and sounds. …
13

घानञ्चghā·nañ·ca पटिच्चpa·ṭic·ca गन्धेgan·dhe चca …

ghānañca paṭicca gandhe ca …

Nose consciousness arises dependent on the nose and smells. …
14

जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca …

jivhañca paṭicca rase ca …

Tongue consciousness arises dependent on the tongue and tastes. …
15

कायञ्चkā·yañ·ca पटिच्चpa·ṭic·ca फोट्ठब्बेphoṭ·ṭhab·be चca …

kāyañca paṭicca phoṭṭhabbe ca …

Body consciousness arises dependent on the body and touches. …
16

मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
17

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
18

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

vedanāpaccayā taṇhā;

Feeling is a requirement for craving.
19

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानंu·pā·dā·naṃ …पे…pe

taṇhāpaccayā upādānaṁ …pe…

Craving is a requirement for grasping. …
20

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
21

चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
22

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
23

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

vedanāpaccayā taṇhā.

Feeling is a requirement for craving.
24

तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

When that craving fades away and ceases with no residue left behind, grasping ceases.
25

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधोbha·va·ni·ro·dho …पे…pe

upādānanirodhā bhavanirodho …pe…

When grasping ceases, continued existence ceases. …
26

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

evametassa kevalassa dukkhakkhandhassa nirodho hoti.

That is how this entire mass of suffering ceases.
27

सोतञ्चso·tañ·ca पटिच्चpa·ṭic·ca सद्देsad·de चca …पे…pe

Sotañca paṭicca sadde ca …pe…

Ear consciousness arises dependent on the ear and sounds. …
28

मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
29

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
30

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

vedanāpaccayā taṇhā.

Feeling is a requirement for craving.
31

तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

When that craving fades away and ceases with no residue left behind, grasping ceases.
32

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधोbha·va·ni·ro·dho …पे…pe

upādānanirodhā bhavanirodho …pe…

When grasping ceases, continued existence ceases. …
33

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
34

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भगवतोbha·ga·va·to उपस्सुतिu·pas·su·ti ठितोṭhi·to होति।ho·ti

Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti.

Now at that time a certain monk was standing listening in on the Buddha.
35

अद्दसाad·da·sā खोkho भगवाbha·ga·vā तंtaṃ भिक्खुंbhik·khuṃ उपस्सुतिu·pas·su·ti ठितं।ṭhi·taṃ

Addasā kho bhagavā taṁ bhikkhuṁ upassuti ṭhitaṁ.

The Buddha saw him
36

दिस्वानdis·vā·na तंtaṃ भिक्खुंbhik·khuṃ एतदवोच:e·ta·da·vo·ca

Disvāna taṁ bhikkhuṁ etadavoca:

and said,
37

“अस्सोसिas·so·si नोno त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायन्”ति?dham·ma·pa·ri·yā·yan

“assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti?

“Monk, did you hear that exposition of the teaching?”
38

“एवं,e·vaṃ भन्ते”ति।bhan·te

“Evaṁ, bhante”ti.

“Yes, sir.”
39

“उग्गण्हाहिug·gaṇ·hā·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं;dham·ma·pa·ri·yā·yaṃ

“Uggaṇhāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ;

“Learn that exposition of the teaching,
40

परियापुणाहिpa·ri·yā·pu·ṇā·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं;dham·ma·pa·ri·yā·yaṃ

pariyāpuṇāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ;

memorize it,
41

धारेहिdhā·re·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं।dham·ma·pa·ri·yā·yaṃ

dhārehi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ.

and remember it.
42

अत्थसंहितोat·tha·saṃ·hi·to अयं,a·yaṃ भिक्खु,bhik·khu धम्मपरियायोdham·ma·pa·ri·yā·yo आदिब्रह्मचरियको”ति।ā·dib·rah·ma·ca·ri·ya·ko

Atthasaṁhito ayaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.

That exposition of the teaching is beneficial and relevant to the fundamentals of the spiritual life.”
43

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.