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Linked Discourses 12 46 संयुत्त निकाय 12।1 46

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Aññatarabrāhmaṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।46

Saṁyutta Nikāya 12.46

Linked Discourses 12.46
2

5। गहपतिवग्गga·ha·pa·ti·vag·ga

5. Gahapativagga

5. Householders
3

अञ्ञतरब्राह्मणसुत्तañ·ña·ta·rab·rāh·ma·ṇa·sut·ta

Aññatarabrāhmaṇasutta

A Certain Brahmin
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

Then a certain brahmin went up to the Buddha, and exchanged greetings with him.
6

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
7

“किंkiṃ नुnu खो,kho भोbho गोतम,go·ta·ma सोso करोतिka·ro·ti सोso पटिसंवेदयती”ति?pa·ṭi·saṃ·ve·da·ya·tī

“Kiṁ nu kho, bho gotama, so karoti so paṭisaṁvedayatī”ti?

“Worthy Gotama, are he who does the deed and he who experiences the result one and the same?”
8

“‘सोso करोतिka·ro·ti सोso पटिसंवेदयती’तिpa·ṭi·saṃ·ve·da·ya·tī खो,kho ब्राह्मण,brāh·ma·ṇa अयमेकोa·ya·me·ko अन्तो”।an·to

“‘So karoti so paṭisaṁvedayatī’ti kho, brāhmaṇa, ayameko anto”.

“‘He who does the deed and he who experiences the result are one and the same’: this is one extreme, brahmin.”
9

“किंkiṃ पन,pa·na भोbho गोतम,go·ta·ma अञ्ञोañ·ño करोति,ka·ro·ti अञ्ञोañ·ño पटिसंवेदयती”ति?pa·ṭi·saṃ·ve·da·ya·tī

“Kiṁ pana, bho gotama, añño karoti, añño paṭisaṁvedayatī”ti?

“Then is he who does the deed one and he who experiences the result another?”
10

“‘अञ्ञोañ·ño करोति,ka·ro·ti अञ्ञोañ·ño पटिसंवेदयती’तिpa·ṭi·saṃ·ve·da·ya·tī खो,kho ब्राह्मण,brāh·ma·ṇa अयंa·yaṃ दुतियोdu·ti·yo अन्तो।an·to

“‘Añño karoti, añño paṭisaṁvedayatī’ti kho, brāhmaṇa, ayaṁ dutiyo anto.

“‘He who does the deed is one and he who experiences the result is another’: this is the second extreme.
11

एतेe·te ते,te ब्राह्मण,brāh·ma·ṇa उभोu·bho अन्तेan·te अनुपगम्मa·nu·pa·gam·ma मज्झेनmaj·jhe·na तथागतोta·thā·ga·to धम्मंdham·maṃ देसेति:de·se·ti

Ete te, brāhmaṇa, ubho ante anupagamma majjhena tathāgato dhammaṁ deseti:

Avoiding these two extremes, the Realized One teaches by the middle way:
12

‘अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा;saṅ·khā·rā

‘avijjāpaccayā saṅkhārā;

‘Ignorance is a requirement for choices.
13

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe

saṅkhārapaccayā viññāṇaṁ …pe…

Choices are a requirement for consciousness. …
14

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
15

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;

When ignorance fades away and ceases no residue left behind, choices cease.
16

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā …पे…pe

saṅkhāranirodhā …pe…

When choices cease …
17

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती’”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī’”ti.

That is how this entire mass of suffering ceases.’”
18

एवंe·vaṃ वुत्ते,vut·te सोso ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, so brāhmaṇo bhagavantaṁ etadavoca:

When he said this, the brahmin said to the Buddha,
19

“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम,go·ta·ma अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतमgo·ta·ma …पे…pe

“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama! Excellent! …
20

उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan

upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
21

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.