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Linked Discourses 12 50 संयुत्त निकाय 12।1 50

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Dutiyaariyasāvakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।50

Saṁyutta Nikāya 12.50

Linked Discourses 12.50
2

5। गहपतिवग्गga·ha·pa·ti·vag·ga

5. Gahapativagga

5. Householders
3

दुतियअरियसावकसुत्तdu·ti·ya·a·ri·ya·sā·va·ka·sut·ta

Dutiyaariyasāvakasutta

A Noble Disciple (2nd)
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

“न,na भिक्खवे,bhik·kha·ve सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa एवंe·vaṃ होति:ho·ti

“Na, bhikkhave, sutavato ariyasāvakassa evaṁ hoti:

“Mendicants, a learned noble disciple doesn’t think:
6

‘किंkiṃ नुnu खोkho किस्मिंkis·miṃ सतिsa·ti किंkiṃ होति,ho·ti किस्सुप्पादाkis·sup·pā·dā किंkiṃ उप्पज्जति?up·paj·ja·ti

‘kiṁ nu kho kismiṁ sati kiṁ hoti, kissuppādā kiṁ uppajjati?

‘When what exists, what is? Due to the arising of what, what arises?
7

किस्मिंkis·miṃ सतिsa·ti सङ्खाराsaṅ·khā·rā होन्ति,hon·ti किस्मिंkis·miṃ सतिsa·ti विञ्ञाणंviñ·ñā·ṇaṃ होति,ho·ti किस्मिंkis·miṃ सतिsa·ti नामरूपंnā·ma·rū·paṃ होति,ho·ti किस्मिंkis·miṃ सतिsa·ti सळायतनंsa·ḷā·ya·ta·naṃ होति,ho·ti किस्मिंkis·miṃ सतिsa·ti फस्सोphas·so होति,ho·ti किस्मिंkis·miṃ सतिsa·ti वेदनाve·da·nā होति,ho·ti किस्मिंkis·miṃ सतिsa·ti तण्हाtaṇ·hā होति,ho·ti किस्मिंkis·miṃ सतिsa·ti उपादानंu·pā·dā·naṃ होति,ho·ti किस्मिंkis·miṃ सतिsa·ti भवोbha·vo होति,ho·ti किस्मिंkis·miṃ सतिsa·ti जातिjā·ti होति,ho·ti किस्मिंkis·miṃ सतिsa·ti जरामरणंja·rā·ma·ra·ṇaṃ होती’ति?ho·tī

Kismiṁ sati saṅkhārā honti, kismiṁ sati viññāṇaṁ hoti, kismiṁ sati nāmarūpaṁ hoti, kismiṁ sati saḷāyatanaṁ hoti, kismiṁ sati phasso hoti, kismiṁ sati vedanā hoti, kismiṁ sati taṇhā hoti, kismiṁ sati upādānaṁ hoti, kismiṁ sati bhavo hoti, kismiṁ sati jāti hoti, kismiṁ sati jarāmaraṇaṁ hotī’ti?

When what exists do choices come to be? When what exists does consciousness come to be? When what exists do name and form … the six sense fields … contact … feeling … craving … grasping … continued existence … rebirth … old age and death come to be?’
8

अथa·tha खो,kho भिक्खवे,bhik·kha·ve सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अपरप्पच्चयाa·pa·rap·pac·ca·yā ञाणमेवेत्थñā·ṇa·me·vet·tha होति:ho·ti

Atha kho, bhikkhave, sutavato ariyasāvakassa aparappaccayā ñāṇamevettha hoti:

Rather, a learned noble disciple has only knowledge about this that is independent of others:
9

‘इमस्मिंi·mas·miṃ सतिsa·ti इदंi·daṃ होति,ho·ti इमस्सुप्पादाi·mas·sup·pā·dā इदंi·daṃ उप्पज्जति।up·paj·ja·ti

‘imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati.

‘When this exists, this comes to be; due to the arising of this, this arises.
10

अविज्जायa·vij·jā·ya सतिsa·ti सङ्खाराsaṅ·khā·rā होन्ति;hon·ti

Avijjāya sati saṅkhārā honti;

When ignorance exists, choices come to be.
11

सङ्खारेसुsaṅ·khā·re·su सतिsa·ti विञ्ञाणंviñ·ñā·ṇaṃ होति;ho·ti

saṅkhāresu sati viññāṇaṁ hoti;

When choices exist consciousness comes to be.
12

विञ्ञाणेviñ·ñā·ṇe सतिsa·ti नामरूपंnā·ma·rū·paṃ होति;ho·ti

viññāṇe sati nāmarūpaṁ hoti;

When consciousness exists name and form come to be.
13

नामरूपेnā·ma·rū·pe सतिsa·ti सळायतनंsa·ḷā·ya·ta·naṃ होति;ho·ti

nāmarūpe sati saḷāyatanaṁ hoti;

When name and form exist the six sense fields come to be.
14

सळायतनेsa·ḷā·ya·ta·ne सतिsa·ti फस्सोphas·so होति;ho·ti

saḷāyatane sati phasso hoti;

When the six sense fields exist contact comes to be.
15

फस्सेphas·se सतिsa·ti वेदनाve·da·nā होति;ho·ti

phasse sati vedanā hoti;

When contact exists feeling comes to be.
16

वेदनायve·da·nā·ya सतिsa·ti तण्हाtaṇ·hā होति;ho·ti

vedanāya sati taṇhā hoti;

When feeling exists craving comes to be.
17

तण्हायtaṇ·hā·ya सतिsa·ti उपादानंu·pā·dā·naṃ होति;ho·ti

taṇhāya sati upādānaṁ hoti;

When craving exists grasping comes to be.
18

उपादानेu·pā·dā·ne सतिsa·ti भवोbha·vo होति;ho·ti

upādāne sati bhavo hoti;

When grasping exists continued existence comes to be.
19

भवेbha·ve सतिsa·ti जातिjā·ti होति;ho·ti

bhave sati jāti hoti;

When continued existence exists rebirth comes to be.
20

जातियाjā·ti·yā सतिsa·ti जरामरणंja·rā·ma·ra·ṇaṃ होती’ति।ho·tī

jātiyā sati jarāmaraṇaṁ hotī’ti.

When rebirth exists old age and death come to be.’
21

सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

So evaṁ pajānāti:

They understand:
22

‘एवमयंe·va·ma·yaṃ लोकोlo·ko समुदयती’ति।sa·mu·da·ya·tī

‘evamayaṁ loko samudayatī’ti.

‘That is how this world originates.’
23

न,na भिक्खवे,bhik·kha·ve सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa एवंe·vaṃ होति:ho·ti

Na, bhikkhave, sutavato ariyasāvakassa evaṁ hoti:

A learned noble disciple doesn’t think:
24

‘किंkiṃ नुnu खोkho किस्मिंkis·miṃ असतिa·sa·ti किंkiṃ नna होति,ho·ti किस्सkis·sa निरोधाni·ro·dhā किंkiṃ निरुज्झति?ni·ruj·jha·ti

‘kiṁ nu kho kismiṁ asati kiṁ na hoti, kissa nirodhā kiṁ nirujjhati?

‘When what doesn’t exist, what is not? Due to the cessation of what, what ceases?
25

किस्मिंkis·miṃ असतिa·sa·ti सङ्खाराsaṅ·khā·rā नna होन्ति,hon·ti किस्मिंkis·miṃ असतिa·sa·ti विञ्ञाणंviñ·ñā·ṇaṃ नna होति,ho·ti किस्मिंkis·miṃ असतिa·sa·ti नामरूपंnā·ma·rū·paṃ नna होति,ho·ti किस्मिंkis·miṃ असतिa·sa·ti सळायतनंsa·ḷā·ya·ta·naṃ नna होति,ho·ti किस्मिंkis·miṃ असतिa·sa·ti फस्सोphas·so नna होति,ho·ti किस्मिंkis·miṃ असतिa·sa·ti वेदनाve·da·nā नna होति,ho·ti किस्मिंkis·miṃ असतिa·sa·ti तण्हाtaṇ·hā नna होतिho·ti …पे…pe

Kismiṁ asati saṅkhārā na honti, kismiṁ asati viññāṇaṁ na hoti, kismiṁ asati nāmarūpaṁ na hoti, kismiṁ asati saḷāyatanaṁ na hoti, kismiṁ asati phasso na hoti, kismiṁ asati vedanā na hoti, kismiṁ asati taṇhā na hoti …pe…

When what doesn’t exist do choices not come to be? When what doesn’t exist does consciousness not come to be? When what doesn’t exist do name and form … the six sense fields … contact … feeling … craving … grasping … continued existence … rebirth … old age and death not come to be?’
26

उपादानंu·pā·dā·naṃ …

upādānaṁ …

(Pāli only)
27

भवोbha·vo …

bhavo …

(Pāli only)
28

जातिjā·ti …

jāti …

(Pāli only)
29

किस्मिंkis·miṃ असतिa·sa·ti जरामरणंja·rā·ma·ra·ṇaṃ नna होती’ति?ho·tī

kismiṁ asati jarāmaraṇaṁ na hotī’ti?

(Pāli only)
30

अथa·tha खो,kho भिक्खवे,bhik·kha·ve सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अपरप्पच्चयाa·pa·rap·pac·ca·yā ञाणमेवेत्थñā·ṇa·me·vet·tha होति:ho·ti

Atha kho, bhikkhave, sutavato ariyasāvakassa aparappaccayā ñāṇamevettha hoti:

Rather, a learned noble disciple has only knowledge about this that is independent of others:
31

‘इमस्मिंi·mas·miṃ असतिa·sa·ti इदंi·daṃ नna होति,ho·ti इमस्सi·mas·sa निरोधाni·ro·dhā इदंi·daṃ निरुज्झति।ni·ruj·jha·ti

‘imasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati.

‘When this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:
32

अविज्जायa·vij·jā·ya असतिa·sa·ti सङ्खाराsaṅ·khā·rā नna होन्ति;hon·ti

Avijjāya asati saṅkhārā na honti;

When ignorance doesn’t exists, choices don’t come to be.
33

सङ्खारेसुsaṅ·khā·re·su असतिa·sa·ti विञ्ञाणंviñ·ñā·ṇaṃ नna होति;ho·ti

saṅkhāresu asati viññāṇaṁ na hoti;

When choices don’t exist consciousness doesn’t come to be.
34

विञ्ञाणेviñ·ñā·ṇe असतिa·sa·ti नामरूपंnā·ma·rū·paṃ नna होति;ho·ti

viññāṇe asati nāmarūpaṁ na hoti;

When consciousness doesn’t exist name and form don’t come to be.
35

नामरूपेnā·ma·rū·pe असतिa·sa·ti सळायतनंsa·ḷā·ya·ta·naṃ नna होतिho·ti …पे…pe

nāmarūpe asati saḷāyatanaṁ na hoti …pe…

When name and form don’t exist the six sense fields don’t come to be. …
36

जातियाjā·ti·yā असतिa·sa·ti जरामरणंja·rā·ma·ra·ṇaṃ नna होती’ति।ho·tī

jātiyā asati jarāmaraṇaṁ na hotī’ti.

When rebirth doesn’t exist old age and death don’t come to be.’
37

सोso एवंe·vaṃ पजानाति:pa·jā·nā·ti

So evaṁ pajānāti:

They understand:
38

‘एवमयंe·va·ma·yaṃ लोकोlo·ko निरुज्झती’ति।ni·ruj·jha·tī

‘evamayaṁ loko nirujjhatī’ti.

‘That is how this world ceases.’
39

यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ लोकस्सlo·kas·sa समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko दिट्ठिसम्पन्नोdiṭ·ṭhi·sam·pan·no इतिपि,i·ti·pi दस्सनसम्पन्नोdas·sa·na·sam·pan·no इतिपि,i·ti·pi आगतोā·ga·to इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi पस्सतिpas·sa·ti इमंi·maṃ सद्धम्मंsad·dham·maṃ इतिपि,i·ti·pi सेक्खेनsek·khe·na ञाणेनñā·ṇe·na समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi सेक्खायsek·khā·ya विज्जायvij·jā·ya समन्नागतोsa·man·nā·ga·to इतिपि,i·ti·pi धम्मसोतंdham·ma·so·taṃ समापन्नोsa·mā·pan·no इतिपि,i·ti·pi अरियोa·ri·yo निब्बेधिकपञ्ञोnib·be·dhi·ka·pañ·ño इतिपि,i·ti·pi अमतद्वारंa·ma·tad·vā·raṃ आहच्चā·hac·ca तिट्ठतिtiṭ·ṭha·ti इतिपी”ति।i·ti·pī

Yato kho, bhikkhave, ariyasāvako evaṁ lokassa samudayañca atthaṅgamañca yathābhūtaṁ pajānāti, ayaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti.

A noble disciple comes to truly understand the origin and disappearance of the world. Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s insight’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.”
40

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
41

गहपतिवग्गोga·ha·pa·ti·vag·go पञ्चमो।pañ·ca·mo

Gahapativaggo pañcamo.

(Pāli only)
42

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
43

द्वेdve पञ्चवेरभयाpañ·ca·ve·ra·bha·yā वुत्ता,vut·tā

Dve pañcaverabhayā vuttā,

(Pāli only)
44

दुक्खंduk·khaṃ लोकोlo·ko चca ञातिकं;ñā·ti·kaṃ

dukkhaṁ loko ca ñātikaṁ;

(Pāli only)
45

अञ्ञतरंañ·ña·ta·raṃ जाणुस्सोणिjā·ṇus·so·ṇi च,ca

Aññataraṁ jāṇussoṇi ca,

(Pāli only)
46

लोकायतिकेनlo·kā·ya·ti·ke·na अट्ठमं;aṭ·ṭha·maṃ

lokāyatikena aṭṭhamaṁ;

(Pāli only)
47

द्वेdve अरियसावकाa·ri·ya·sā·va·kā वुत्ता,vut·tā

Dve ariyasāvakā vuttā,

(Pāli only)
48

वग्गोvag·go तेनte·na पवुच्चतीति।pa·vuc·ca·tī·ti

vaggo tena pavuccatīti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.