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Linked Discourses 22 104 संयुत्त निकाय 22।1 104

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Dukkhasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।104

Saṁyutta Nikāya 22.104

Linked Discourses 22.104
2

11। अन्तवग्गan·ta·vag·ga

11. Antavagga

11. Ends
3

दुक्खसुत्तduk·kha·sut·ta

Dukkhasutta

Suffering
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“दुक्खञ्चduk·khañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi दुक्खसमुदयञ्चduk·kha·sa·mu·da·yañ·ca दुक्खनिरोधञ्चduk·kha·ni·ro·dhañ·ca दुक्खनिरोधगामिनिञ्चduk·kha·ni·ro·dha·gā·mi·niñ·ca पटिपदं।pa·ṭi·pa·daṃ

“Dukkhañca vo, bhikkhave, desessāmi dukkhasamudayañca dukkhanirodhañca dukkhanirodhagāminiñca paṭipadaṁ.

“Mendicants, I will teach you suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
6

तंtaṃ सुणाथ।su·ṇā·tha

Taṁ suṇātha.

Listen …
7

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खं?duk·khaṃ

Katamañca, bhikkhave, dukkhaṁ?

And what is suffering?
8

पञ्चुपादानक्खन्धातिस्सpañ·cu·pā·dā·nak·khan·dhā·tis·sa वचनीयं।va·ca·nī·yaṃ

Pañcupādānakkhandhātissa vacanīyaṁ.

It should be said: the five grasping aggregates.
9

कतमेka·ta·me पञ्च?pañ·ca

Katame pañca?

What five?
10

सेय्यथिदं—रूपुपादानक्खन्धोsey·ya·thi·daṃ …पे…pe विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho

Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.

That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
11

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खं।duk·khaṃ

Idaṁ vuccati, bhikkhave, dukkhaṁ.

This is called suffering.
12

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve दुक्खसमुदयो?duk·kha·sa·mu·da·yo

Katamo ca, bhikkhave, dukkhasamudayo?

And what is the origin of suffering?
13

यायंyā·yaṃ तण्हाtaṇ·hā पोनोभविकाpo·no·bha·vi·kā …पे…pe विभवतण्हा—vi·bha·va·taṇ·hā

Yāyaṁ taṇhā ponobhavikā …pe… vibhavataṇhā—

It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence.
14

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खसमुदयो।duk·kha·sa·mu·da·yo

ayaṁ vuccati, bhikkhave, dukkhasamudayo.

This is called the origin of suffering.
15

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve दुक्खनिरोधो?duk·kha·ni·ro·dho

Katamo ca, bhikkhave, dukkhanirodho?

And what is the cessation of suffering?
16

योyo तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधोa·se·sa·vi·rā·ga·ni·ro·dho चागोcā·go पटिनिस्सग्गोpa·ṭi·nis·sag·go मुत्तिmut·ti अनालयो—a·nā·la·yo

Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—

It’s the fading away and cessation of that very same craving with no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.
17

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खनिरोधो।duk·kha·ni·ro·dho

ayaṁ vuccati, bhikkhave, dukkhanirodho.

This is called the cessation of suffering.
18

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, dukkhanirodhagāminī paṭipadā?

And what is the practice that leads to the cessation of suffering?
19

अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go

Ayameva ariyo aṭṭhaṅgiko maggo.

It is simply this noble eightfold path, that is:
20

सेय्यथिदं—सम्मादिट्ठिsey·ya·thi·daṃ …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi

Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
21

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा”ति।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā”ti.

This is called the practice that leads to the cessation of suffering.”
22

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.