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Linked Discourses 22 116 संयुत्त निकाय 22।1 116
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Dutiyadhammakathikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718 · Hide pronunciation
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Linked Discourses 22.116
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12। धम्मकथिकवग्गdham·ma·ka·thi·ka·vag·ga
12. Dhammakathikavagga
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दुतियधम्मकथिकसुत्तdu·ti·ya·dham·ma·ka·thi·ka·sut·ta
Dutiyadhammakathikasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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कित्तावताkit·tā·va·tā धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no होति,ho·ti कित्तावताkit·tā·va·tā दिट्ठधम्मनिब्बानप्पत्तोdiṭ·ṭha·dham·ma·nib·bā·nap·pat·to होती”ति?ho·tī
kittāvatā dhammānudhammappaṭipanno hoti, kittāvatā diṭṭhadhammanibbānappatto hotī”ti?
How is a mendicant who practices in line with the teaching defined? And how is a mendicant who has attained extinguishment in this very life defined?”
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“रूपस्सrū·pas·sa चे,ce भिक्खु,bhik·khu निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya धम्मंdham·maṃ देसेति,de·se·ti ‘धम्मकथिकोdham·ma·ka·thi·ko भिक्खू’तिbhik·khū अलंवचनाय।a·laṃ·va·ca·nā·ya
“Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
“Mendicant, if a mendicant teaches Dhamma for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
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रूपस्सrū·pas·sa चे,ce भिक्खु,bhik·khu निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti ‘धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no भिक्खू’तिbhik·khū अलंवचनाय।a·laṃ·va·ca·nā·ya
Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
If they practice for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
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रूपस्सrū·pas·sa चे,ce भिक्खु,bhik·khu निब्बिदाnib·bi·dā विरागाvi·rā·gā निरोधाni·ro·dhā अनुपादाविमुत्तोa·nu·pā·dā·vi·mut·to होति,ho·ti ‘दिट्ठधम्मनिब्बानप्पत्तोdiṭ·ṭha·dham·ma·nib·bā·nap·pat·to भिक्खू’तिbhik·khū अलंवचनाय।a·laṃ·va·ca·nā·ya
Rūpassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.
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सङ्खारानञ्चे,saṅ·khā·rā·nañ·ce भिक्खुbhik·khu …
saṅkhārānañce, bhikkhu …
choices …
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विञ्ञाणस्सviñ·ñā·ṇas·sa चे,ce भिक्खु,bhik·khu निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya धम्मंdham·maṃ देसेति,de·se·ti ‘धम्मकथिकोdham·ma·ka·thi·ko भिक्खू’तिbhik·khū अलंवचनाय।a·laṃ·va·ca·nā·ya
viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.
consciousness, for its fading away and cessation, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.
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विञ्ञाणस्सviñ·ñā·ṇas·sa चे,ce भिक्खु,bhik·khu निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti ‘धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no भिक्खू’तिbhik·khū अलंवचनाय।a·laṃ·va·ca·nā·ya
Viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.
If they practice for disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.
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विञ्ञाणस्सviñ·ñā·ṇas·sa चे,ce भिक्खु,bhik·khu निब्बिदाnib·bi·dā विरागाvi·rā·gā निरोधाni·ro·dhā अनुपादाविमुत्तोa·nu·pā·dā·vi·mut·to होति,ho·ti ‘दिट्ठधम्मनिब्बानप्पत्तोdiṭ·ṭha·dham·ma·nib·bā·nap·pat·to भिक्खू’तिbhik·khū अलंवचनाया”ति।a·laṃ·va·ca·nā·yā
Viññāṇassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.
If they’re freed by not grasping by disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.