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Linked Discourses 22 126 संयुत्त निकाय 22।1 126

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Samudayadhammasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243 · Hide pronunciation

1. 1

   संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।126

   Saṁyutta Nikāya 22.126

   Linked Discourses 22.126

2. 2

   13। अविज्जावग्गa·vij·jā·vag·ga

   13. Avijjāvagga

   13. Ignorance

3. 3

   समुदयधम्मसुत्तsa·mu·da·ya·dham·ma·sut·ta

   Samudayadhammasutta

   Liable to Originate

4. 4

   सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

   Sāvatthinidānaṁ.

   At Sāvatthī.

5. 5

   अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

   Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

   Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:

6. 6

   “‘अविज्जा,a·vij·jā अविज्जा’ति,a·vij·jā भन्ते,bhan·te वुच्चति।vuc·ca·ti

   “‘avijjā, avijjā’ti, bhante, vuccati.

   “Sir, they speak of this thing called ‘ignorance’.

7. 7

   कतमाka·ta·mā नुnu खो,kho भन्ते,bhan·te अविज्जा;a·vij·jā

   Katamā nu kho, bhante, avijjā;

   What is ignorance?

8. 8

   कित्तावताkit·tā·va·tā चca अविज्जागतोa·vij·jā·ga·to होती”ति?ho·tī

   kittāvatā ca avijjāgato hotī”ti?

   And how is an ignoramus defined?”

9. 9

   “इध,i·dha भिक्खु,bhik·khu अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no समुदयधम्मंsa·mu·da·ya·dham·maṃ रूपंrū·paṃ ‘समुदयधम्मंsa·mu·da·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

   “Idha, bhikkhu, assutavā puthujjano samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;

   “Mendicant, it’s when an unlearned ordinary person doesn’t truly understand form, which is liable to originate, as form which is liable to originate.

10. 10

    वयधम्मंva·ya·dham·maṃ रूपंrū·paṃ ‘वयधम्मंva·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    vayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;

    They don’t truly understand form, which is liable to vanish, as form which is liable to vanish.

11. 11

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ रूपंrū·paṃ ‘समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti.

    They don’t truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

12. 12

    समुदयधम्मंsa·mu·da·ya·dham·maṃ वेदनंve·da·naṃ ‘समुदयधम्माsa·mu·da·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    Samudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ nappajānāti;

    They don’t truly understand feeling …

13. 13

    वयधम्मंva·ya·dham·maṃ वेदनंve·da·naṃ ‘वयधम्माva·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    vayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ nappajānāti;

    (Pāli only)

14. 14

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ वेदनंve·da·naṃ ‘समुदयवयधम्माsa·mu·da·ya·va·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    samudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ nappajānāti.

    (Pāli only)

15. 15

    समुदयधम्मंsa·mu·da·ya·dham·maṃ सञ्ञंsañ·ñaṃ …पे…pe

    Samudayadhammaṁ saññaṁ …pe…

    perception …

16. 16

    समुदयधम्मेsa·mu·da·ya·dham·me सङ्खारेsaṅ·khā·re ‘समुदयधम्माsa·mu·da·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    samudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;

    choices …

17. 17

    वयधम्मेva·ya·dham·me सङ्खारेsaṅ·khā·re ‘वयधम्माva·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    vayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;

    (Pāli only)

18. 18

    समुदयवयधम्मेsa·mu·da·ya·va·ya·dham·me सङ्खारेsaṅ·khā·re ‘समुदयवयधम्माsa·mu·da·ya·va·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti.

    (Pāli only)

19. 19

    समुदयधम्मंsa·mu·da·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘समुदयधम्मंsa·mu·da·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    Samudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;

    consciousness, which is liable to originate, as consciousness which is liable to originate.

20. 20

    वयधम्मंva·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘वयधम्मंva·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti

    vayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;

    They don’t truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.

21. 21

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti.

    They don’t truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

22. 22

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खु,bhik·khu अविज्जा;a·vij·jā

    Ayaṁ vuccati, bhikkhu, avijjā;

    This is called ignorance.

23. 23

    एत्तावताet·tā·va·tā चca अविज्जागतोa·vij·jā·ga·to होती”ति।ho·tī

    ettāvatā ca avijjāgato hotī”ti.

    And this is how an ignoramus is defined.”

24. 24

    एवंe·vaṃ वुत्ते,vut·te सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Evaṁ vutte, so bhikkhu bhagavantaṁ etadavoca:

    When he said this, the mendicant said to the Buddha:

25. 25

    “‘विज्जा,vij·jā विज्जा’ति,vij·jā भन्ते,bhan·te वुच्चति।vuc·ca·ti

    “‘vijjā, vijjā’ti, bhante, vuccati.

    “Sir, they speak of this thing called ‘knowledge’.

26. 26

    कतमाka·ta·mā नुnu खो,kho भन्ते,bhan·te विज्जा;vij·jā

    Katamā nu kho, bhante, vijjā;

    What is knowledge?

27. 27

    कित्तावताkit·tā·va·tā चca विज्जागतोvij·jā·ga·to होती”ति?ho·tī

    kittāvatā ca vijjāgato hotī”ti?

    And how is a knowing one defined?”

28. 28

    “इध,i·dha भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko समुदयधम्मंsa·mu·da·ya·dham·maṃ रूपंrū·paṃ ‘समुदयधम्मंsa·mu·da·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    “Idha, bhikkhu, sutavā ariyasāvako samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;

    “Mendicant, it’s when a learned noble disciple truly understands form, which is liable to originate, as form which is liable to originate.

29. 29

    वयधम्मंva·ya·dham·maṃ रूपंrū·paṃ ‘वयधम्मंva·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    vayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;

    They truly understand form, which is liable to vanish, as form which is liable to vanish.

30. 30

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ रूपंrū·paṃ ‘समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti.

    They truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

31. 31

    समुदयधम्मंsa·mu·da·ya·dham·maṃ वेदनंve·da·naṃ ‘समुदयधम्माsa·mu·da·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    Samudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ pajānāti;

    They truly understand feeling …

32. 32

    वयधम्मंva·ya·dham·maṃ वेदनंve·da·naṃ ‘वयधम्माva·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    vayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ pajānāti;

    (Pāli only)

33. 33

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ वेदनंve·da·naṃ ‘समुदयवयधम्माsa·mu·da·ya·va·ya·dham·mā वेदना’तिve·da·nā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    samudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ pajānāti.

    (Pāli only)

34. 34

    समुदयधम्मंsa·mu·da·ya·dham·maṃ सञ्ञंsañ·ñaṃ …

    Samudayadhammaṁ saññaṁ …

    perception …

35. 35

    समुदयधम्मेsa·mu·da·ya·dham·me सङ्खारेsaṅ·khā·re ‘समुदयधम्माsa·mu·da·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    samudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;

    choices …

36. 36

    वयधम्मेva·ya·dham·me सङ्खारेsaṅ·khā·re ‘वयधम्माva·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    vayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;

    (Pāli only)

37. 37

    समुदयवयधम्मेsa·mu·da·ya·va·ya·dham·me सङ्खारेsaṅ·khā·re ‘समुदयवयधम्माsa·mu·da·ya·va·ya·dham·mā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti.

    (Pāli only)

38. 38

    समुदयधम्मंsa·mu·da·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘समुदयधम्मंsa·mu·da·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    Samudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;

    consciousness, which is liable to originate, as consciousness which is liable to originate.

39. 39

    वयधम्मंva·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘वयधम्मंva·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ पजानाति;pa·jā·nā·ti

    vayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;

    They truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.

40. 40

    समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘समुदयवयधम्मंsa·mu·da·ya·va·ya·dham·maṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti.

    They truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

41. 41

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खु,bhik·khu विज्जा;vij·jā

    Ayaṁ vuccati, bhikkhu, vijjā;

    This is called knowledge.

42. 42

    एत्तावताet·tā·va·tā चca विज्जागतोvij·jā·ga·to होती”ति।ho·tī

    ettāvatā ca vijjāgato hotī”ti.

    And this is how a knowing one is defined.”

43. 43

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.