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Linked Discourses 22 151 संयुत्त निकाय 22।1 151

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Etaṁmamasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।151

    Saṁyutta Nikāya 22.151

    Linked Discourses 22.151

  2. 2

    15। दिट्ठिवग्गdiṭ·ṭhi·vag·ga

    15. Diṭṭhivagga

    15. Views

  3. 3

    एतंममसुत्तe·taṃ·ma·ma·sut·ta

    Etaṁmamasutta

    This is Mine

  4. 4

    सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

    Sāvatthinidānaṁ.

    At Sāvatthī.

  5. 5

    “किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्स:a·bhi·ni·vis·sa

    “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa:

    “Mendicants, when what exists, because of grasping what and insisting on what,

  6. 6

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्सती”ति?sa·ma·nu·pas·sa·tī

    ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassatī”ti?

    does someone regard things like this: ‘This is mine, I am this, this is my self’?”

  7. 7

    भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā …पे…pe

    Bhagavaṁmūlakā no, bhante, dhammā …pe…

    “Our teachings are rooted in the Buddha. …”

  8. 8

    “रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa …पे…pe

    “rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa …pe…

    “When form exists, because of grasping form and insisting on form …

  9. 9

    विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्स:a·bhi·ni·vis·sa

    viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa:

    When consciousness exists, because of grasping consciousness and insisting on consciousness,

  10. 10

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti

    ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.

    someone regards it like this: ‘This is mine, I am this, this is my self.’

  11. 11

    तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

    Taṁ kiṁ maññatha, bhikkhave,

    What do you think, mendicants?

  12. 12

    रूपंrū·paṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    rūpaṁ niccaṁ vā aniccaṁ vā”ti?

    Is form permanent or impermanent?”

  13. 13

    “अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…pe

    “Aniccaṁ, bhante” …pe…

    “Impermanent, sir.” …

  14. 14

    विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्तातिat·tā·ti समनुपस्सेय्याति?sa·ma·nu·pas·sey·yā·ti

    vipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?

    “But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”

  15. 15

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  16. 16

    “वेदनाve·da·nā …

    “Vedanā …

    “Is feeling …

  17. 17

    सञ्ञाsañ·ñā …

    saññā …

    perception …

  18. 18

    सङ्खाराsaṅ·khā·rā …

    saṅkhārā …

    choices …

  19. 19

    विञ्ञाणंviñ·ñā·ṇaṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

    consciousness permanent or impermanent?”

  20. 20

    “अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…pe

    “Aniccaṁ, bhante” …pe…

    “Impermanent, sir.” …

  21. 21

    विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्तातिat·tā·ti समनुपस्सेय्याति?sa·ma·nu·pas·sey·yā·ti

    vipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?

    “But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”

  22. 22

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  23. 23

    “एवंe·vaṃ पस्संpas·saṃ …पे…pe

    “Evaṁ passaṁ …pe…

    “Seeing this …

  24. 24

    नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानाती”ति।pa·jā·nā·tī

    nāparaṁ itthattāyāti pajānātī”ti.

    They understand: ‘… there is nothing further for this place.’”

  25. 25

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.