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Linked Discourses 22 156 संयुत्त निकाय 22।1 156
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Attānudiṭṭhisutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728 · Hide pronunciation
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Linked Discourses 22.156
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15। दिट्ठिवग्गdiṭ·ṭhi·vag·ga
15. Diṭṭhivagga
15. Views
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अत्तानुदिट्ठिसुत्तat·tā·nu·diṭ·ṭhi·sut·ta
Attānudiṭṭhisutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa अत्तानुदिट्ठिat·tā·nu·diṭ·ṭhi उप्पज्जती”ति?up·paj·ja·tī
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa attānudiṭṭhi uppajjatī”ti?
“Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?”
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“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa अत्तानुदिट्ठिat·tā·nu·diṭ·ṭhi उप्पज्जति।up·paj·ja·ti
“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa attānudiṭṭhi uppajjati.
“When form exists, because of grasping form and insisting on form, theory of self arises.
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विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्सa·bhi·ni·vis·sa अत्तानुदिट्ठिat·tā·nu·diṭ·ṭhi उप्पज्जति।up·paj·ja·ti
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa attānudiṭṭhi uppajjati.
consciousness exists, because of grasping consciousness and insisting on consciousness, theory of self arises.
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“Impermanent, sir.” …
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अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya अत्तानुदिट्ठिat·tā·nu·diṭ·ṭhi उप्पज्जेय्या”ति?up·paj·jey·yā
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”
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सञ्ञाsañ·ñā …
saññā …
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“Impermanent, sir.” …
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अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya अत्तानुदिट्ठिat·tā·nu·diṭ·ṭhi उप्पज्जेय्या”ति?up·paj·jey·yā
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”
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नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानाती”ति।pa·jā·nā·tī
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.