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Linked Discourses 22 47 संयुत्त निकाय 22।1 47
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Samanupassanāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637 · Hide pronunciation
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Linked Discourses 22.47
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5। अत्तदीपवग्गat·ta·dī·pa·vag·ga
5. Attadīpavagga
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समनुपस्सनासुत्तsa·ma·nu·pas·sa·nā·sut·ta
Samanupassanāsutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā अनेकविहितंa·ne·ka·vi·hi·taṃ अत्तानंat·tā·naṃ समनुपस्समानाsa·ma·nu·pas·sa·mā·nā समनुपस्सन्ति,sa·ma·nu·pas·san·ti सब्बेतेsab·be·te पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe समनुपस्सन्ति,sa·ma·nu·pas·san·ti एतेसंe·te·saṃ वाvā अञ्ञतरं।añ·ña·ta·raṃ
“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā anekavihitaṁ attānaṁ samanupassamānā samanupassanti, sabbete pañcupādānakkhandhe samanupassanti, etesaṁ vā aññataraṁ.
“Mendicants, whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them.
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इध,i·dha भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to
Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto
It’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.
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रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā रूपं,rū·paṃ रूपस्मिंrū·pas·miṃ वाvā अत्तानं।at·tā·naṃ
rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.
They regard form as self, self as having form, form in self, or self in form.
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सञ्ञंsañ·ñaṃ …
saññaṁ …
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विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ
viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.
consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
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‘अस्मी’तिas·mī खोkho पन,pa·na भिक्खवे,bhik·kha·ve अविगतेa·vi·ga·te पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ अवक्कन्तिa·vak·kan·ti होति—ho·ti
‘Asmī’ti kho pana, bhikkhave, avigate pañcannaṁ indriyānaṁ avakkanti hoti—
As long as they’re not rid of the conceit ‘I am’, the five faculties are conceived—
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चक्खुन्द्रियस्सcak·khun·dri·yas·sa सोतिन्द्रियस्सso·tin·dri·yas·sa घानिन्द्रियस्सghā·nin·dri·yas·sa जिव्हिन्द्रियस्सjiv·hin·dri·yas·sa कायिन्द्रियस्स।kā·yin·dri·yas·sa
cakkhundriyassa sotindriyassa ghānindriyassa jivhindriyassa kāyindriyassa.
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अविज्जासम्फस्सजेन,a·vij·jā·sam·phas·sa·je·na भिक्खवे,bhik·kha·ve वेदयितेनve·da·yi·te·na फुट्ठस्सphuṭ·ṭhas·sa अस्सुतवतोas·su·ta·va·to पुथुज्जनस्सpu·thuj·ja·nas·sa ‘अस्मी’तिपिस्सas·mī होति;ho·ti
Avijjāsamphassajena, bhikkhave, vedayitena phuṭṭhassa assutavato puthujjanassa ‘asmī’tipissa hoti;
Struck by feelings born of contact with ignorance, an unlearned ordinary person thinks ‘I am’,
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‘अयमहमस्मी’तिपिस्सa·ya·ma·ha·mas·mī होति;ho·ti
‘ayamahamasmī’tipissa hoti;
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‘भविस्सन्’तिपिस्सbha·vis·san होति;ho·ti
‘bhavissan’tipissa hoti;
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‘सञ्ञीsañ·ñī भविस्सन्’तिपिस्सbha·vis·san होति;ho·ti
‘saññī bhavissan’tipissa hoti;
‘I will be percipient’,
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‘असञ्ञीa·sañ·ñī भविस्सन्’तिपिस्सbha·vis·san होति;ho·ti
‘asaññī bhavissan’tipissa hoti;
‘I will not be percipient’,
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‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिपिस्सbha·vis·san होति।ho·ti
‘nevasaññīnāsaññī bhavissan’tipissa hoti.
‘I will be neither percipient nor non-percipient’.
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‘भविस्सन्’तिbha·vis·san …
‘bhavissan’ti …
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सञ्ञीsañ·ñī …
saññī …
‘I will be percipient’,
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‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिपिस्सbha·vis·san नna होती”ति।ho·tī
‘nevasaññīnāsaññī bhavissan’tipissa na hotī”ti.
‘I will be neither percipient nor non-percipient’.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.