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Linked Discourses 22 54 संयुत्त निकाय 22।1 54
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Bījasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233 · Hide pronunciation
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Linked Discourses 22.54
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6। उपयवग्गu·pa·ya·vag·ga
6. Upayavagga
6. Involvement
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve बीजजातानि।bī·ja·jā·tā·ni
“Pañcimāni, bhikkhave, bījajātāni.
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मूलबीजं,mū·la·bī·jaṃ खन्धबीजं,khan·dha·bī·jaṃ अग्गबीजं,ag·ga·bī·jaṃ फलुबीजं,pha·lu·bī·jaṃ बीजबीजञ्ञेवbī·ja·bī·jañ·ñe·va पञ्चमं।pañ·ca·maṃ
Mūlabījaṁ, khandhabījaṁ, aggabījaṁ, phalubījaṁ, bījabījaññeva pañcamaṁ.
Plants propagated from roots, trunks, cuttings, or joints; and those from regular seeds are the fifth.
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इमानिi·mā·ni चस्सु,cas·su भिक्खवे,bhik·kha·ve पञ्चpañ·ca बीजजातानिbī·ja·jā·tā·ni अखण्डानिa·khaṇ·ḍā·ni अपूतिकानिa·pū·ti·kā·ni अवातातपहतानिa·vā·tā·ta·pa·ha·tā·ni सारादानिsā·rā·dā·ni सुखसयितानि,su·kha·sa·yi·tā·ni पथवीpa·tha·vī चca नास्स,nās·sa आपोā·po चca नास्स;nās·sa
Imāni cassu, bhikkhave, pañca bījajātāni akhaṇḍāni apūtikāni avātātapahatāni sārādāni sukhasayitāni, pathavī ca nāssa, āpo ca nāssa;
Suppose these five kinds of plants were intact, unspoiled, not weather-damaged, fertile, and well-kept. But there’s no earth or water.
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अपिa·pi नुमानि,nu·mā·ni भिक्खवे,bhik·kha·ve पञ्चpañ·ca बीजजातानिbī·ja·jā·tā·ni वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्युन्”ति?ā·paj·jey·yun
api numāni, bhikkhave, pañca bījajātāni vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyyun”ti?
Then would these five kinds of plants reach growth, increase, and maturity?”
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“इमानिi·mā·ni चस्सु,cas·su भिक्खवे,bhik·kha·ve पञ्चpañ·ca बीजजातानिbī·ja·jā·tā·ni अखण्डानिa·khaṇ·ḍā·ni …पे…pe सुखसयितानि,su·kha·sa·yi·tā·ni पथवीpa·tha·vī चca अस्स,as·sa आपोā·po चca अस्स;as·sa
“Imāni cassu, bhikkhave, pañca bījajātāni akhaṇḍāni …pe… sukhasayitāni, pathavī ca assa, āpo ca assa;
“Suppose these five kinds of plants were intact, unspoiled, not weather-damaged, fertile, and well-kept. And there is earth and water.
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अपिa·pi नुमानि,nu·mā·ni भिक्खवे,bhik·kha·ve पञ्चpañ·ca बीजजातानिbī·ja·jā·tā·ni वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्युन्”ति?ā·paj·jey·yun
api numāni, bhikkhave, pañca bījajātāni vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyyun”ti?
Then would these five kinds of plants reach growth, increase, and maturity?”
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“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पथवीधातु,pa·tha·vī·dhā·tu एवंe·vaṃ चतस्सोca·tas·so विञ्ञाणट्ठितियोviñ·ñā·ṇaṭ·ṭhi·ti·yo दट्ठब्बा।daṭ·ṭhab·bā
“Seyyathāpi, bhikkhave, pathavīdhātu, evaṁ catasso viññāṇaṭṭhitiyo daṭṭhabbā.
“The four establishings of consciousness should be seen as like the earth element.
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रूपुपयं,rū·pu·pa·yaṃ भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya रूपारम्मणंrū·pā·ram·ma·ṇaṃ रूपप्पतिट्ठंrū·pap·pa·tiṭ·ṭhaṃ नन्दूपसेचनंnan·dū·pa·se·ca·naṃ वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्य।ā·paj·jey·ya
Rūpupayaṁ, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, rūpārammaṇaṁ rūpappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.
Should consciousness involved with form, supported by form, established on form continue to remain, with a sprinkling of relishing it would grow, increase, and mature.
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सङ्खारुपयंsaṅ·khā·ru·pa·yaṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya सङ्खारारम्मणंsaṅ·khā·rā·ram·ma·ṇaṃ सङ्खारप्पतिट्ठंsaṅ·khā·rap·pa·tiṭ·ṭhaṃ नन्दूपसेचनंnan·dū·pa·se·ca·naṃ वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्य।ā·paj·jey·ya
saṅkhārupayaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, saṅkhārārammaṇaṁ saṅkhārappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.
Or should consciousness involved with choices, supported by choices, established on choices continue to remain, with a sprinkling of relishing it would grow, increase, and mature.
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‘अहमञ्ञत्रa·ha·mañ·ñat·ra रूपाrū·pā अञ्ञत्रañ·ñat·ra वेदनायve·da·nā·ya अञ्ञत्रañ·ñat·ra सञ्ञायsañ·ñā·ya अञ्ञत्रañ·ñat·ra सङ्खारेहिsaṅ·khā·re·hi विञ्ञाणस्सviñ·ñā·ṇas·sa आगतिंā·ga·tiṃ वाvā गतिंga·tiṃ वाvā चुतिंcu·tiṃ वाvā उपपत्तिंu·pa·pat·tiṃ वाvā वुद्धिंvud·dhiṃ वाvā विरूळ्हिंvi·rū·ḷhiṃ वाvā वेपुल्लंve·pul·laṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
‘ahamaññatra rūpā aññatra vedanāya aññatra saññāya aññatra saṅkhārehi viññāṇassa āgatiṁ vā gatiṁ vā cutiṁ vā upapattiṁ vā vuddhiṁ vā virūḷhiṁ vā vepullaṁ vā paññāpessāmī’ti, netaṁ ṭhānaṁ vijjati.
‘Apart from form, feeling, perception, and choices, I will describe the coming and going of consciousness, its passing away and reappearing, its growth, increase, and maturity.’ That is not possible.
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रागस्सrā·gas·sa पहानाpa·hā·nā वोच्छिज्जतारम्मणंvoc·chij·ja·tā·ram·ma·ṇaṃ पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti
Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.
the support is cut off, and there is no establishment of consciousness.
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सञ्ञाधातुयाsañ·ñā·dhā·tu·yā चेce …
saññādhātuyā ce …
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सङ्खारधातुयाsaṅ·khā·ra·dhā·tu·yā चेce …
saṅkhāradhātuyā ce …
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रागस्सrā·gas·sa पहानाpa·hā·nā वोच्छिज्जतारम्मणंvoc·chij·ja·tā·ram·ma·ṇaṃ पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti
Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.
the support is cut off, and there is no establishment of consciousness.
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विमुत्तत्ताvi·mut·tat·tā ठितं।ṭhi·taṃ ठितत्ताṭhi·tat·tā सन्तुसितं।san·tu·si·taṃ सन्तुसितत्ताsan·tu·si·tat·tā नna परितस्सति।pa·ri·tas·sa·ti अपरितस्संa·pa·ri·tas·saṃ पच्चत्तञ्ञेवpac·cat·tañ·ñe·va परिनिब्बायति।pa·ri·nib·bā·ya·ti
Vimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.
Being free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.