Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 56 संयुत्त निकाय 22।1 56
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Upādānaparipavattasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576 · Hide pronunciation
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Linked Discourses 22.56
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6। उपयवग्गu·pa·ya·vag·ga
6. Upayavagga
6. Involvement
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उपादानपरिपवत्तसुत्तu·pā·dā·na·pa·ri·pa·vat·ta·sut·ta
Upādānaparipavattasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve उपादानक्खन्धा।u·pā·dā·nak·khan·dhā
“Pañcime, bhikkhave, upādānakkhandhā.
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रूपुपादानक्खन्धो,rū·pu·pā·dā·nak·khan·dho वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
Rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.
The grasping aggregates of form, feeling, perception, choices, and consciousness.
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यावकीवञ्चाहं,yā·va·kī·vañ·cā·haṃ भिक्खवे,bhik·kha·ve इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe चतुपरिवट्टंca·tu·pa·ri·vaṭ·ṭaṃ यथाभूतंya·thā·bhū·taṃ नाब्भञ्ञासिं,nāb·bhañ·ñā·siṃ नेवne·va तावाहं,tā·vā·haṃ भिक्खवे,bhik·kha·ve सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धोतिa·bhi·sam·bud·dho·ti पच्चञ्ञासिं।pac·cañ·ñā·siṃ
Yāvakīvañcāhaṁ, bhikkhave, ime pañcupādānakkhandhe catuparivaṭṭaṁ yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddhoti paccaññāsiṁ.
As long as I didn’t truly understand these five grasping aggregates in four rounds, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans.
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यतोya·to चca ख्वाहं,khvā·haṃ भिक्खवे,bhik·kha·ve इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe चतुपरिवट्टंca·tu·pa·ri·vaṭ·ṭaṃ यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ अथाहं,a·thā·haṃ भिक्खवे,bhik·kha·ve सदेवकेsa·de·va·ke लोकेlo·ke …पे…pe
Yato ca khvāhaṁ, bhikkhave, ime pañcupādānakkhandhe catuparivaṭṭaṁ yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke …pe…
But when I did truly understand these five grasping aggregates in four rounds, I announced my supreme perfect awakening in this world with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans.
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सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धोतिa·bhi·sam·bud·dho·ti पच्चञ्ञासिं।pac·cañ·ñā·siṃ
sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddhoti paccaññāsiṁ.
(Pāli only)
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रूपंrū·paṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ रूपसमुदयंrū·pa·sa·mu·da·yaṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ रूपनिरोधंrū·pa·ni·ro·dhaṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ रूपनिरोधगामिनिंrū·pa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अब्भञ्ञासिं;ab·bhañ·ñā·siṃ
Rūpaṁ abbhaññāsiṁ, rūpasamudayaṁ abbhaññāsiṁ, rūpanirodhaṁ abbhaññāsiṁ, rūpanirodhagāminiṁ paṭipadaṁ abbhaññāsiṁ;
I directly knew form, its origin, its cessation, and the practice that leads to its cessation.
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सञ्ञंsañ·ñaṃ …
saññaṁ …
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विञ्ञाणंviñ·ñā·ṇaṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ विञ्ञाणसमुदयंviñ·ñā·ṇa·sa·mu·da·yaṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ विञ्ञाणनिरोधगामिनिंviñ·ñā·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अब्भञ्ञासिं।ab·bhañ·ñā·siṃ
viññāṇaṁ abbhaññāsiṁ, viññāṇasamudayaṁ abbhaññāsiṁ, viññāṇanirodhaṁ abbhaññāsiṁ, viññāṇanirodhagāminiṁ paṭipadaṁ abbhaññāsiṁ.
consciousness, its origin, its cessation, and the practice that leads to its cessation.
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आहारसमुदयाā·hā·ra·sa·mu·da·yā रूपसमुदयो;rū·pa·sa·mu·da·yo
Āhārasamudayā rūpasamudayo;
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आहारनिरोधाā·hā·ra·ni·ro·dhā रूपनिरोधो।rū·pa·ni·ro·dho
āhāranirodhā rūpanirodho.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go रूपनिरोधगामिनीrū·pa·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
Ayameva ariyo aṭṭhaṅgiko maggo rūpanirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of form is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ रूपंrū·paṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ रूपसमुदयंrū·pa·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ रूपनिरोधंrū·pa·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ रूपनिरोधगामिनिंrū·pa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya रूपस्सrū·pas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्ना,pa·ṭi·pan·nā तेte सुप्पटिपन्ना।sup·pa·ṭi·pan·nā
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ rūpaṁ abhiññāya, evaṁ rūpasamudayaṁ abhiññāya, evaṁ rūpanirodhaṁ abhiññāya, evaṁ rūpanirodhagāminiṁ paṭipadaṁ abhiññāya rūpassa nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā.
Whatever ascetics and brahmins have directly known form in this way—and its origin, its cessation, and the practice that leads to its cessation—and are practicing for disillusionment, dispassion, and cessation regarding form: they are practicing well.
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ रूपंrū·paṃ अभिञ्ञायa·bhiñ·ñā·ya …पे…pe एवंe·vaṃ रूपनिरोधगामिनिंrū·pa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञाय,a·bhiñ·ñā·ya रूपस्सrū·pas·sa निब्बिदाnib·bi·dā विरागाvi·rā·gā निरोधाni·ro·dhā अनुपादाa·nu·pā·dā विमुत्ताvi·mut·tā तेte सुविमुत्ता।su·vi·mut·tā
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ rūpaṁ abhiññāya …pe… evaṁ rūpanirodhagāminiṁ paṭipadaṁ abhiññāya, rūpassa nibbidā virāgā nirodhā anupādā vimuttā te suvimuttā.
Those ascetics and brahmins who have directly known form in this way—and its origin, its cessation, and the practice that leads to its cessation—and due to disillusionment, dispassion, and cessation regarding form, are freed by not grasping: they are well freed.
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चक्खुसम्फस्सजाcak·khu·sam·phas·sa·jā वेदना,ve·da·nā सोतसम्फस्सजाso·ta·sam·phas·sa·jā वेदना,ve·da·nā घानसम्फस्सजाghā·na·sam·phas·sa·jā वेदना,ve·da·nā जिव्हासम्फस्सजाjiv·hā·sam·phas·sa·jā वेदना,ve·da·nā कायसम्फस्सजाkā·ya·sam·phas·sa·jā वेदना,ve·da·nā मनोसम्फस्सजाma·no·sam·phas·sa·jā वेदना।ve·da·nā
cakkhusamphassajā vedanā, sotasamphassajā vedanā, ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā vedanā, manosamphassajā vedanā.
feeling born of contact through the eye, ear, nose, tongue, body, and mind.
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फस्ससमुदयाphas·sa·sa·mu·da·yā वेदनासमुदयो;ve·da·nā·sa·mu·da·yo
Phassasamudayā vedanāsamudayo;
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फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो।ve·da·nā·ni·ro·dho
phassanirodhā vedanānirodho.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go वेदनानिरोधगामिनीve·da·nā·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
Ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of feelings is simply this noble eightfold path …
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
(Pāli only)
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ वेदनंve·da·naṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ वेदनासमुदयंve·da·nā·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ वेदनानिरोधंve·da·nā·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ वेदनानिरोधगामिनिंve·da·nā·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya वेदनायve·da·nā·ya निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्ना,pa·ṭi·pan·nā तेte सुप्पटिपन्ना।sup·pa·ṭi·pan·nā
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ vedanaṁ abhiññāya, evaṁ vedanāsamudayaṁ abhiññāya, evaṁ vedanānirodhaṁ abhiññāya, evaṁ vedanānirodhagāminiṁ paṭipadaṁ abhiññāya vedanāya nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā.
(Pāli only)
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ वेदनंve·da·naṃ अभिञ्ञायa·bhiñ·ñā·ya …पे…pe एवंe·vaṃ वेदनानिरोधगामिनिंve·da·nā·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya …पे…pe
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ vedanaṁ abhiññāya …pe… evaṁ vedanānirodhagāminiṁ paṭipadaṁ abhiññāya …pe…
(Pāli only)
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वट्टंvaṭ·ṭaṃ तेसंte·saṃ नत्थिnat·thi पञ्ञापनाय।pañ·ñā·pa·nā·ya
vaṭṭaṁ tesaṁ natthi paññāpanāya.
(Pāli only)
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छयिमे,cha·yi·me भिक्खवे,bhik·kha·ve सञ्ञाकाया—sañ·ñā·kā·yā
Chayime, bhikkhave, saññākāyā—
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रूपसञ्ञा,rū·pa·sañ·ñā सद्दसञ्ञा,sad·da·sañ·ñā गन्धसञ्ञा,gan·dha·sañ·ñā रससञ्ञा,ra·sa·sañ·ñā फोट्ठब्बसञ्ञा,phoṭ·ṭhab·ba·sañ·ñā धम्मसञ्ञा।dham·ma·sañ·ñā
rūpasaññā, saddasaññā, gandhasaññā, rasasaññā, phoṭṭhabbasaññā, dhammasaññā.
perceptions of sights, sounds, smells, tastes, touches, and ideas.
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फस्ससमुदयाphas·sa·sa·mu·da·yā सञ्ञासमुदयो;sañ·ñā·sa·mu·da·yo
Phassasamudayā saññāsamudayo;
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फस्सनिरोधाphas·sa·ni·ro·dhā सञ्ञानिरोधो।sañ·ñā·ni·ro·dho
phassanirodhā saññānirodho.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go सञ्ञानिरोधगामिनीsañ·ñā·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
Ayameva ariyo aṭṭhaṅgiko maggo saññānirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of perceptions is simply this noble eightfold path …
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधिsam·mā·sa·mā·dhi …पे…pe
sammādiṭṭhi …pe… sammāsamādhi …pe…
(Pāli only)
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वट्टंvaṭ·ṭaṃ तेसंte·saṃ नत्थिnat·thi पञ्ञापनाय।pañ·ñā·pa·nā·ya
vaṭṭaṁ tesaṁ natthi paññāpanāya.
(Pāli only)
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रूपसञ्चेतना,rū·pa·sañ·ce·ta·nā सद्दसञ्चेतना,sad·da·sañ·ce·ta·nā गन्धसञ्चेतना,gan·dha·sañ·ce·ta·nā रससञ्चेतना,ra·sa·sañ·ce·ta·nā फोट्ठब्बसञ्चेतना,phoṭ·ṭhab·ba·sañ·ce·ta·nā धम्मसञ्चेतना।dham·ma·sañ·ce·ta·nā
rūpasañcetanā, saddasañcetanā, gandhasañcetanā, rasasañcetanā, phoṭṭhabbasañcetanā, dhammasañcetanā.
intention regarding sights, sounds, smells, tastes, touches, and ideas.
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फस्ससमुदयाphas·sa·sa·mu·da·yā सङ्खारसमुदयो;saṅ·khā·ra·sa·mu·da·yo
Phassasamudayā saṅkhārasamudayo;
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फस्सनिरोधाphas·sa·ni·ro·dhā सङ्खारनिरोधो।saṅ·khā·ra·ni·ro·dho
phassanirodhā saṅkhāranirodho.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go सङ्खारनिरोधगामिनीsaṅ·khā·ra·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
Ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of choices is simply this noble eightfold path …
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
(Pāli only)
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ सङ्खारेsaṅ·khā·re अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya सङ्खारानंsaṅ·khā·rā·naṃ निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्ना,pa·ṭi·pan·nā तेte सुप्पटिपन्ना।sup·pa·ṭi·pan·nā
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ saṅkhāre abhiññāya, evaṁ saṅkhārasamudayaṁ abhiññāya, evaṁ saṅkhāranirodhaṁ abhiññāya, evaṁ saṅkhāranirodhagāminiṁ paṭipadaṁ abhiññāya saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā.
(Pāli only)
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ सङ्खारेsaṅ·khā·re अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारसमुदयंsaṅ·khā·ra·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारनिरोधंsaṅ·khā·ra·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ सङ्खारनिरोधगामिनिंsaṅ·khā·ra·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya सङ्खारानंsaṅ·khā·rā·naṃ निब्बिदाnib·bi·dā विरागाvi·rā·gā निरोधाni·ro·dhā अनुपादाa·nu·pā·dā विमुत्ता,vi·mut·tā तेte सुविमुत्ता।su·vi·mut·tā
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ saṅkhāre abhiññāya, evaṁ saṅkhārasamudayaṁ abhiññāya, evaṁ saṅkhāranirodhaṁ abhiññāya, evaṁ saṅkhāranirodhagāminiṁ paṭipadaṁ abhiññāya saṅkhārānaṁ nibbidā virāgā nirodhā anupādā vimuttā, te suvimuttā.
(Pāli only)
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येye सुविमुत्ता,su·vi·mut·tā तेte केवलिनो।ke·va·li·no
Ye suvimuttā, te kevalino.
(Pāli only)
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छयिमे,cha·yi·me भिक्खवे,bhik·kha·ve विञ्ञाणकाया—viñ·ñā·ṇa·kā·yā
Chayime, bhikkhave, viññāṇakāyā—
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चक्खुविञ्ञाणं,cak·khu·viñ·ñā·ṇaṃ सोतविञ्ञाणं,so·ta·viñ·ñā·ṇaṃ घानविञ्ञाणं,ghā·na·viñ·ñā·ṇaṃ जिव्हाविञ्ञाणं,jiv·hā·viñ·ñā·ṇaṃ कायविञ्ञाणं,kā·ya·viñ·ñā·ṇaṃ मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ
cakkhuviññāṇaṁ, sotaviññāṇaṁ, ghānaviññāṇaṁ, jivhāviññāṇaṁ, kāyaviññāṇaṁ, manoviññāṇaṁ.
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नामरूपसमुदयाnā·ma·rū·pa·sa·mu·da·yā विञ्ञाणसमुदयो;viñ·ñā·ṇa·sa·mu·da·yo
Nāmarūpasamudayā viññāṇasamudayo;
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नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā विञ्ञाणनिरोधो।viñ·ñā·ṇa·ni·ro·dho
nāmarūpanirodhā viññāṇanirodho.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go विञ्ञाणनिरोधगामिनीviñ·ñā·ṇa·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ
Ayameva ariyo aṭṭhaṅgiko maggo viññāṇanirodhagāminī paṭipadā, seyyathidaṁ—
The practice that leads to the cessation of consciousness is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ विञ्ञाणंviñ·ñā·ṇaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणसमुदयंviñ·ñā·ṇa·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणनिरोधगामिनिंviñ·ñā·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya विञ्ञाणस्सviñ·ñā·ṇas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्ना,pa·ṭi·pan·nā तेte सुप्पटिपन्ना।sup·pa·ṭi·pan·nā
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ viññāṇaṁ abhiññāya, evaṁ viññāṇasamudayaṁ abhiññāya, evaṁ viññāṇanirodhaṁ abhiññāya, evaṁ viññāṇanirodhagāminiṁ paṭipadaṁ abhiññāya viññāṇassa nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā.
Whatever ascetics and brahmins have directly known consciousness in this way—and its origin, its cessation, and the practice that leads to its cessation—and are practicing for disillusionment, dispassion, and cessation regarding consciousness: they are practicing well.
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā एवंe·vaṃ विञ्ञाणंviñ·ñā·ṇaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणसमुदयंviñ·ñā·ṇa·sa·mu·da·yaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणनिरोधंviñ·ñā·ṇa·ni·ro·dhaṃ अभिञ्ञाय,a·bhiñ·ñā·ya एवंe·vaṃ विञ्ञाणनिरोधगामिनिंviñ·ñā·ṇa·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ अभिञ्ञायa·bhiñ·ñā·ya विञ्ञाणस्सviñ·ñā·ṇas·sa निब्बिदाnib·bi·dā विरागाvi·rā·gā निरोधाni·ro·dhā अनुपादाa·nu·pā·dā विमुत्ता,vi·mut·tā तेte सुविमुत्ता।su·vi·mut·tā
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṁ viññāṇaṁ abhiññāya, evaṁ viññāṇasamudayaṁ abhiññāya, evaṁ viññāṇanirodhaṁ abhiññāya, evaṁ viññāṇanirodhagāminiṁ paṭipadaṁ abhiññāya viññāṇassa nibbidā virāgā nirodhā anupādā vimuttā, te suvimuttā.
Those ascetics and brahmins who have directly known consciousness in this way—and its origin, its cessation, and the practice that leads to its cessation—and due to disillusionment, dispassion, and cessation regarding consciousness, are freed by not grasping: they are well freed.
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.