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Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Linked Discourses 22 60 संयुत्त निकाय 22।1 60

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Mahālisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।60

    Saṁyutta Nikāya 22.60

    Linked Discourses 22.60

  2. 2

    6। उपयवग्गu·pa·ya·vag·ga

    6. Upayavagga

    6. Involvement

  3. 3

    महालिसुत्तma·hā·li·sut·ta

    Mahālisutta

    With Mahāli

  4. 4

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ

    ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.

    At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.

  6. 6

    अथa·tha खोkho महालिma·hā·li लिच्छविlic·cha·vi येनye·na भगवाbha·ga·vā तेनुपसङ्कमिte·nu·pa·saṅ·ka·mi …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महालिma·hā·li लिच्छविlic·cha·vi भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho mahāli licchavi yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho mahāli licchavi bhagavantaṁ etadavoca:

    Then Mahāli the Licchavi went up to the Buddha … and said to him:

  7. 7

    “पूरणो,pū·ra·ṇo भन्ते,bhan·te कस्सपोkas·sa·po एवमाह:e·va·mā·ha

    “Pūraṇo, bhante, kassapo evamāha:

    “Sir, Pūraṇa Kassapa says this:

  8. 8

    ‘नत्थिnat·thi हेतुhe·tu नत्थिnat·thi पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय;saṅ·ki·le·sā·ya

    ‘natthi hetu natthi paccayo sattānaṁ saṅkilesāya;

    ‘There is no cause or reason for the corruption of sentient beings.

  9. 9

    अहेतूa·he·tū अप्पच्चयाap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    ahetū appaccayā sattā saṅkilissanti.

    Sentient beings are corrupted without cause or reason.

  10. 10

    नत्थिnat·thi हेतुhe·tu नत्थिnat·thi पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ विसुद्धिया;vi·sud·dhi·yā

    Natthi hetu natthi paccayo sattānaṁ visuddhiyā;

    There’s no cause or reason for the purification of sentient beings.

  11. 11

    अहेतूa·he·tū अप्पच्चयाap·pac·ca·yā सत्ताsat·tā विसुज्झन्ती’ति।vi·suj·jhan·tī

    ahetū appaccayā sattā visujjhantī’ti.

    Sentient beings are purified without cause or reason.’

  12. 12

    इधi·dha भगवाbha·ga·vā किमाहा”ति?ki·mā·hā

    Idha bhagavā kimāhā”ti?

    What does the Buddha say about this?”

  13. 13

    “अत्थि,at·thi महालि,ma·hā·li हेतुhe·tu अत्थिat·thi पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय;saṅ·ki·le·sā·ya

    “Atthi, mahāli, hetu atthi paccayo sattānaṁ saṅkilesāya;

    “Mahāli, there is a cause and reason for the corruption of sentient beings.

  14. 14

    सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    sahetū sappaccayā sattā saṅkilissanti.

    Sentient beings are corrupted with cause and reason.

  15. 15

    अत्थि,at·thi महालि,ma·hā·li हेतु,he·tu अत्थिat·thi पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ विसुद्धिया;vi·sud·dhi·yā

    Atthi, mahāli, hetu, atthi paccayo sattānaṁ visuddhiyā;

    There is a cause and reason for the purification of sentient beings.

  16. 16

    सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā विसुज्झन्ती”ति।vi·suj·jhan·tī

    sahetū sappaccayā sattā visujjhantī”ti.

    Sentient beings are purified with cause and reason.”

  17. 17

    “कतमोka·ta·mo पन,pa·na भन्ते,bhan·te हेतुhe·tu कतमोka·ta·mo पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय;saṅ·ki·le·sā·ya

    “Katamo pana, bhante, hetu katamo paccayo sattānaṁ saṅkilesāya;

    “But sir, what is the cause and reason for the corruption of sentient beings?

  18. 18

    कथंka·thaṃ सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ती”ति?saṅ·ki·lis·san·tī

    kathaṁ sahetū sappaccayā sattā saṅkilissantī”ti?

    How are sentient beings corrupted with cause and reason?”

  19. 19

    “रूपञ्चrū·pañ·ca हिदं,hi·daṃ महालि,ma·hā·li एकन्तदुक्खंe·kan·ta·duk·khaṃ अभविस्सa·bha·vis·sa दुक्खानुपतितंduk·khā·nu·pa·ti·taṃ दुक्खावक्कन्तंduk·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ सुखेन,su·khe·na नयिदंna·yi·daṃ सत्ताsat·tā रूपस्मिंrū·pas·miṃ सारज्जेय्युं।sā·raj·jey·yuṃ

    “Rūpañca hidaṁ, mahāli, ekantadukkhaṁ abhavissa dukkhānupatitaṁ dukkhāvakkantaṁ anavakkantaṁ sukhena, nayidaṁ sattā rūpasmiṁ sārajjeyyuṁ.

    “Mahāli, if form were absolutely painful—soaked and steeped in pain and not steeped in pleasure—sentient beings wouldn’t be aroused by it.

  20. 20

    यस्माyas·mā चca खो,kho महालि,ma·hā·li रूपंrū·paṃ सुखंsu·khaṃ सुखानुपतितंsu·khā·nu·pa·ti·taṃ सुखावक्कन्तंsu·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ दुक्खेन,duk·khe·na तस्माtas·mā सत्ताsat·tā रूपस्मिंrū·pas·miṃ सारज्जन्ति;sā·raj·jan·ti

    Yasmā ca kho, mahāli, rūpaṁ sukhaṁ sukhānupatitaṁ sukhāvakkantaṁ anavakkantaṁ dukkhena, tasmā sattā rūpasmiṁ sārajjanti;

    But because form is pleasurable—soaked and steeped in pleasure and not steeped in pain—sentient beings are aroused by it.

  21. 21

    सारागाsā·rā·gā संयुज्जन्ति;saṃ·yuj·jan·ti संयोगाsaṃ·yo·gā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    sārāgā saṁyujjanti; saṁyogā saṅkilissanti.

    Since they are aroused by it, they’re caught up in it, and so they become corrupted.

  22. 22

    अयंa·yaṃ खो,kho महालि,ma·hā·li हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय;saṅ·ki·le·sā·ya

    Ayaṁ kho, mahāli, hetu, ayaṁ paccayo sattānaṁ saṅkilesāya;

    This is a cause and reason for the corruption of sentient beings.

  23. 23

    एवंe·vaṃ सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    evaṁ sahetū sappaccayā sattā saṅkilissanti.

    This is how sentient beings are corrupted with cause and reason.

  24. 24

    वेदनाve·da·nā चca हिदं,hi·daṃ महालि,ma·hā·li एकन्तदुक्खाe·kan·ta·duk·khā अभविस्सa·bha·vis·sa दुक्खानुपतिताduk·khā·nu·pa·ti·tā दुक्खावक्कन्ताduk·khā·vak·kan·tā अनवक्कन्ताa·na·vak·kan·tā सुखेन,su·khe·na नयिदंna·yi·daṃ सत्ताsat·tā वेदनायve·da·nā·ya सारज्जेय्युं।sā·raj·jey·yuṃ

    Vedanā ca hidaṁ, mahāli, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṁ sattā vedanāya sārajjeyyuṁ.

    If feeling …

  25. 25

    यस्माyas·mā चca खो,kho महालि,ma·hā·li वेदनाve·da·nā सुखाsu·khā सुखानुपतिताsu·khā·nu·pa·ti·tā सुखावक्कन्ताsu·khā·vak·kan·tā अनवक्कन्ताa·na·vak·kan·tā दुक्खेन,duk·khe·na तस्माtas·mā सत्ताsat·tā वेदनायve·da·nā·ya सारज्जन्ति;sā·raj·jan·ti

    Yasmā ca kho, mahāli, vedanā sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā vedanāya sārajjanti;

    (Pāli only)

  26. 26

    सारागाsā·rā·gā संयुज्जन्ति;saṃ·yuj·jan·ti

    sārāgā saṁyujjanti;

    (Pāli only)

  27. 27

    संयोगाsaṃ·yo·gā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    saṁyogā saṅkilissanti.

    (Pāli only)

  28. 28

    अयम्पिa·yam·pi खो,kho महालि,ma·hā·li हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय।saṅ·ki·le·sā·ya

    Ayampi kho, mahāli, hetu, ayaṁ paccayo sattānaṁ saṅkilesāya.

    (Pāli only)

  29. 29

    एवम्पिe·vam·pi सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    Evampi sahetū sappaccayā sattā saṅkilissanti.

    (Pāli only)

  30. 30

    सञ्ञाsañ·ñā चca हिदं,hi·daṃ महालिma·hā·li …पे…pe

    Saññā ca hidaṁ, mahāli …pe…

    perception …

  31. 31

    सङ्खाराsaṅ·khā·rā चca हिदं,hi·daṃ महालि,ma·hā·li एकन्तदुक्खाe·kan·ta·duk·khā अभविस्संसुa·bha·vis·saṃ·su दुक्खानुपतिताduk·khā·nu·pa·ti·tā दुक्खावक्कन्ताduk·khā·vak·kan·tā अनवक्कन्ताa·na·vak·kan·tā सुखेन,su·khe·na नयिदंna·yi·daṃ सत्ताsat·tā सङ्खारेसुsaṅ·khā·re·su सारज्जेय्युं।sā·raj·jey·yuṃ

    saṅkhārā ca hidaṁ, mahāli, ekantadukkhā abhavissaṁsu dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṁ sattā saṅkhāresu sārajjeyyuṁ.

    choices …

  32. 32

    यस्माyas·mā चca खो,kho महालि,ma·hā·li सङ्खाराsaṅ·khā·rā सुखाsu·khā सुखानुपतिताsu·khā·nu·pa·ti·tā सुखावक्कन्ताsu·khā·vak·kan·tā अनवक्कन्ताa·na·vak·kan·tā दुक्खेन,duk·khe·na तस्माtas·mā सत्ताsat·tā सङ्खारेसुsaṅ·khā·re·su सारज्जन्ति;sā·raj·jan·ti

    Yasmā ca kho, mahāli, saṅkhārā sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā saṅkhāresu sārajjanti;

    (Pāli only)

  33. 33

    सारागाsā·rā·gā संयुज्जन्ति;saṃ·yuj·jan·ti

    sārāgā saṁyujjanti;

    (Pāli only)

  34. 34

    संयोगाsaṃ·yo·gā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    saṁyogā saṅkilissanti.

    (Pāli only)

  35. 35

    अयम्पिa·yam·pi खो,kho महालि,ma·hā·li हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय।saṅ·ki·le·sā·ya

    Ayampi kho, mahāli, hetu, ayaṁ paccayo sattānaṁ saṅkilesāya.

    (Pāli only)

  36. 36

    एवम्पिe·vam·pi सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    Evampi sahetū sappaccayā sattā saṅkilissanti.

    (Pāli only)

  37. 37

    विञ्ञाणञ्चviñ·ñā·ṇañ·ca हिदं,hi·daṃ महालि,ma·hā·li एकन्तदुक्खंe·kan·ta·duk·khaṃ अभविस्सa·bha·vis·sa दुक्खानुपतितंduk·khā·nu·pa·ti·taṃ दुक्खावक्कन्तंduk·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ सुखेन,su·khe·na नयिदंna·yi·daṃ सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ सारज्जेय्युं।sā·raj·jey·yuṃ

    Viññāṇañca hidaṁ, mahāli, ekantadukkhaṁ abhavissa dukkhānupatitaṁ dukkhāvakkantaṁ anavakkantaṁ sukhena, nayidaṁ sattā viññāṇasmiṁ sārajjeyyuṁ.

    consciousness were absolutely painful—soaked and steeped in pain and not steeped in pleasure—sentient beings wouldn’t be aroused by it.

  38. 38

    यस्माyas·mā चca खो,kho महालि,ma·hā·li विञ्ञाणंviñ·ñā·ṇaṃ सुखंsu·khaṃ सुखानुपतितंsu·khā·nu·pa·ti·taṃ सुखावक्कन्तंsu·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ दुक्खेन,duk·khe·na तस्माtas·mā सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ सारज्जन्ति;sā·raj·jan·ti

    Yasmā ca kho, mahāli, viññāṇaṁ sukhaṁ sukhānupatitaṁ sukhāvakkantaṁ anavakkantaṁ dukkhena, tasmā sattā viññāṇasmiṁ sārajjanti;

    But because consciousness is pleasurable—soaked and steeped in pleasure and not steeped in pain—sentient beings are aroused by it.

  39. 39

    सारागाsā·rā·gā संयुज्जन्ति;saṃ·yuj·jan·ti संयोगाsaṃ·yo·gā सङ्किलिस्सन्ति।saṅ·ki·lis·san·ti

    sārāgā saṁyujjanti; saṁyogā saṅkilissanti.

    Since they are aroused by it, they’re caught up in it, and so they become corrupted.

  40. 40

    अयम्पिa·yam·pi खो,kho महालि,ma·hā·li हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ सङ्किलेसाय।saṅ·ki·le·sā·ya

    Ayampi kho, mahāli, hetu ayaṁ paccayo sattānaṁ saṅkilesāya.

    This is a cause and reason for the corruption of sentient beings.

  41. 41

    एवम्पिe·vam·pi सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā सङ्किलिस्सन्ती”ति।saṅ·ki·lis·san·tī

    Evampi sahetū sappaccayā sattā saṅkilissantī”ti.

    This is how sentient beings are corrupted with cause and reason.”

  42. 42

    “कतमोka·ta·mo पन,pa·na भन्ते,bhan·te हेतुhe·tu कतमोka·ta·mo पच्चयोpac·ca·yo सत्तानंsat·tā·naṃ विसुद्धिया;vi·sud·dhi·yā

    “Katamo pana, bhante, hetu katamo paccayo sattānaṁ visuddhiyā;

    “But sir, what is the cause and reason for the purification of sentient beings?

  43. 43

    कथंka·thaṃ सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā विसुज्झन्ती”ति?vi·suj·jhan·tī

    kathaṁ sahetū sappaccayā sattā visujjhantī”ti?

    How are sentient beings purified with cause and reason?”

  44. 44

    “रूपञ्चrū·pañ·ca हिदं,hi·daṃ महालि,ma·hā·li एकन्तसुखंe·kan·ta·su·khaṃ अभविस्सa·bha·vis·sa सुखानुपतितंsu·khā·nu·pa·ti·taṃ सुखावक्कन्तंsu·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ दुक्खेन,duk·khe·na नयिदंna·yi·daṃ सत्ताsat·tā रूपस्मिंrū·pas·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ

    “Rūpañca hidaṁ, mahāli, ekantasukhaṁ abhavissa sukhānupatitaṁ sukhāvakkantaṁ anavakkantaṁ dukkhena, nayidaṁ sattā rūpasmiṁ nibbindeyyuṁ.

    “Mahāli, if form was absolutely pleasurable—soaked and steeped in pleasure and not steeped in pain—sentient beings wouldn’t grow disillusioned with it.

  45. 45

    यस्माyas·mā चca खो,kho महालि,ma·hā·li रूपंrū·paṃ दुक्खंduk·khaṃ दुक्खानुपतितंduk·khā·nu·pa·ti·taṃ दुक्खावक्कन्तंduk·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ सुखेन,su·khe·na तस्माtas·mā सत्ताsat·tā रूपस्मिंrū·pas·miṃ निब्बिन्दन्ति;nib·bin·dan·ti

    Yasmā ca kho, mahāli, rūpaṁ dukkhaṁ dukkhānupatitaṁ dukkhāvakkantaṁ anavakkantaṁ sukhena, tasmā sattā rūpasmiṁ nibbindanti;

    But because form is painful—soaked and steeped in pain and not steeped in pleasure—sentient beings do grow disillusioned with it.

  46. 46

    निब्बिन्दंnib·bin·daṃ विरज्जन्ति;vi·raj·jan·ti विरागाvi·rā·gā विसुज्झन्ति।vi·suj·jhan·ti

    nibbindaṁ virajjanti; virāgā visujjhanti.

    Being disillusioned, desire fades away. When desire fades away they are purified.

  47. 47

    अयंa·yaṃ खो,kho महालि,ma·hā·li हेतु,he·tu अयंa·yaṃ पच्चयो,pac·ca·yo सत्तानंsat·tā·naṃ विसुद्धिया।vi·sud·dhi·yā

    Ayaṁ kho, mahāli, hetu, ayaṁ paccayo, sattānaṁ visuddhiyā.

    This is a cause and reason for the purification of sentient beings.

  48. 48

    एवंe·vaṃ सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā विसुज्झन्ति।vi·suj·jhan·ti

    Evaṁ sahetū sappaccayā sattā visujjhanti.

    This is how sentient beings are purified with cause and reason.

  49. 49

    वेदनाve·da·nā चca हिदं,hi·daṃ महालि,ma·hā·li एकन्तसुखाe·kan·ta·su·khā अभविस्सa·bha·vis·sa …पे…pe

    Vedanā ca hidaṁ, mahāli, ekantasukhā abhavissa …pe…

    If feeling …

  50. 50

    सञ्ञाsañ·ñā चca हिदं,hi·daṃ महालिma·hā·li …पे…pe

    saññā ca hidaṁ, mahāli …pe…

    perception …

  51. 51

    सङ्खाराsaṅ·khā·rā चca हिदं,hi·daṃ महालि,ma·hā·li एकन्तसुखाe·kan·ta·su·khā अभविस्संसुa·bha·vis·saṃ·su …पे…pe

    saṅkhārā ca hidaṁ, mahāli, ekantasukhā abhavissaṁsu …pe…

    choices …

  52. 52

    विञ्ञाणञ्चviñ·ñā·ṇañ·ca हिदं,hi·daṃ महालि,ma·hā·li एकन्तसुखंe·kan·ta·su·khaṃ अभविस्सa·bha·vis·sa सुखानुपतितंsu·khā·nu·pa·ti·taṃ सुखावक्कन्तंsu·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ दुक्खेन,duk·khe·na नयिदंna·yi·daṃ सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ

    viññāṇañca hidaṁ, mahāli, ekantasukhaṁ abhavissa sukhānupatitaṁ sukhāvakkantaṁ anavakkantaṁ dukkhena, nayidaṁ sattā viññāṇasmiṁ nibbindeyyuṁ.

    consciousness was absolutely pleasurable—soaked and steeped in pleasure and not steeped in pain—sentient beings wouldn’t grow disillusioned with it.

  53. 53

    यस्माyas·mā चca खो,kho महालि,ma·hā·li विञ्ञाणंviñ·ñā·ṇaṃ दुक्खंduk·khaṃ दुक्खानुपतितंduk·khā·nu·pa·ti·taṃ दुक्खावक्कन्तंduk·khā·vak·kan·taṃ अनवक्कन्तंa·na·vak·kan·taṃ सुखेन,su·khe·na तस्माtas·mā सत्ताsat·tā विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ निब्बिन्दन्ति;nib·bin·dan·ti

    Yasmā ca kho, mahāli, viññāṇaṁ dukkhaṁ dukkhānupatitaṁ dukkhāvakkantaṁ anavakkantaṁ sukhena, tasmā sattā viññāṇasmiṁ nibbindanti;

    But because consciousness is painful—soaked and steeped in pain and not steeped in pleasure—sentient beings do grow disillusioned with it.

  54. 54

    निब्बिन्दंnib·bin·daṃ विरज्जन्ति;vi·raj·jan·ti विरागाvi·rā·gā विसुज्झन्ति।vi·suj·jhan·ti

    nibbindaṁ virajjanti; virāgā visujjhanti.

    Being disillusioned, desire fades away. When desire fades away they are purified.

  55. 55

    अयंa·yaṃ खो,kho महालि,ma·hā·li हेतु,he·tu अयंa·yaṃ पच्चयो,pac·ca·yo सत्तानंsat·tā·naṃ विसुद्धिया।vi·sud·dhi·yā

    Ayaṁ kho, mahāli, hetu, ayaṁ paccayo, sattānaṁ visuddhiyā.

    This is a cause and reason for the purification of sentient beings.

  56. 56

    एवम्पिe·vam·pi सहेतूsa·he·tū सप्पच्चयाsap·pac·ca·yā सत्ताsat·tā विसुज्झन्ती”ति।vi·suj·jhan·tī

    Evampi sahetū sappaccayā sattā visujjhantī”ti.

    This is how sentient beings are purified with cause and reason.”

  57. 57

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.