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Linked Discourses 22 7 संयुत्त निकाय 22।1 7

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Upādāparitassanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।7

Saṁyutta Nikāya 22.7

Linked Discourses 22.7
2

1। नकुलपितुवग्गna·ku·la·pi·tu·vag·ga

1. Nakulapituvagga

1. Nakula’s Father
3

उपादापरितस्सनासुत्तu·pā·dā·pa·ri·tas·sa·nā·sut·ta

Upādāparitassanāsutta

Anxiety Because of Grasping
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“उपादापरितस्सनञ्चu·pā·dā·pa·ri·tas·sa·nañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi अनुपादाअपरितस्सनञ्च।a·nu·pā·dā·a·pa·ri·tas·sa·nañ·ca

“Upādāparitassanañca vo, bhikkhave, desessāmi anupādāaparitassanañca.

“Mendicants, I will teach you how grasping leads to anxiety, and how not grasping leads to freedom from anxiety.
6

तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”
7

“एवं,e·vaṃ भन्ते”ति,bhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti, kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
8

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
9

“कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve उपादापरितस्सनाu·pā·dā·pa·ri·tas·sa·nā होति?ho·ti

“Kathañca, bhikkhave, upādāparitassanā hoti?

“And how does grasping lead to anxiety?
10

इध,i·dha भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to

Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto

It’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.
11

रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā रूपं,rū·paṃ रूपस्मिंrū·pas·miṃ वाvā अत्तानं।at·tā·naṃ

rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.

They regard form as self, self as having form, form in self, or self in form.
12

तस्सtas·sa तंtaṃ रूपंrū·paṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.

But that form of theirs decays and perishes,
13

तस्सtas·sa रूपविपरिणामञ्ञथाभावाrū·pa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā रूपविपरिणामानुपरिवत्तिrū·pa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa rūpavipariṇāmaññathābhāvā rūpavipariṇāmānuparivatti viññāṇaṁ hoti.

and consciousness latches on to the perishing of form.
14

तस्सtas·sa रूपविपरिणामानुपरिवत्तिजाrū·pa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

Anxieties occupy their mind, born of latching on to the perishing of form, and originating in accordance with natural principles.
15

चेतसोce·ta·so परियादानाpa·ri·yā·dā·nā उत्तासवाut·tā·sa·vā चca होतिho·ti विघातवाvi·ghā·ta·vā चca अपेक्खवाa·pek·kha·vā चca उपादायu·pā·dā·ya चca परितस्सति।pa·ri·tas·sa·ti

Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

So they become frightened, worried, concerned, and anxious because of grasping.
16

वेदनंve·da·naṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti वेदनावन्तंve·da·nā·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā वेदनं,ve·da·naṃ वेदनायve·da·nā·ya वाvā अत्तानं।at·tā·naṃ

Vedanaṁ attato samanupassati, vedanāvantaṁ vā attānaṁ; attani vā vedanaṁ, vedanāya vā attānaṁ.

They regard feeling as self …
17

तस्सtas·sa साsā वेदनाve·da·nā विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

Tassa sā vedanā vipariṇamati aññathā hoti.

(Pāli only)
18

तस्सtas·sa वेदनाविपरिणामञ्ञथाभावाve·da·nā·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā वेदनाविपरिणामानुपरिवत्तिve·da·nā·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa vedanāvipariṇāmaññathābhāvā vedanāvipariṇāmānuparivatti viññāṇaṁ hoti.

(Pāli only)
19

तस्सtas·sa वेदनाविपरिणामानुपरिवत्तिजाve·da·nā·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa vedanāvipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

(Pāli only)
20

चेतसोce·ta·so परियादानाpa·ri·yā·dā·nā उत्तासवाut·tā·sa·vā चca होतिho·ti विघातवाvi·ghā·ta·vā चca अपेक्खवाa·pek·kha·vā चca उपादायu·pā·dā·ya चca परितस्सति।pa·ri·tas·sa·ti

Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

(Pāli only)
21

सञ्ञंsañ·ñaṃ अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …पे…pe

Saññaṁ attato samanupassati …pe…

They regard perception as self …
22

सङ्खारेsaṅ·khā·re अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti सङ्खारवन्तंsaṅ·khā·ra·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā सङ्खारे,saṅ·khā·re सङ्खारेसुsaṅ·khā·re·su वाvā अत्तानं।at·tā·naṃ

saṅkhāre attato samanupassati, saṅkhāravantaṁ vā attānaṁ; attani vā saṅkhāre, saṅkhāresu vā attānaṁ.

They regard choices as self …
23

तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā विपरिणमन्तिvi·pa·ri·ṇa·man·ti अञ्ञथाañ·ña·thā होन्ति।hon·ti

Tassa te saṅkhārā vipariṇamanti aññathā honti.

(Pāli only)
24

तस्सtas·sa सङ्खारविपरिणामञ्ञथाभावाsaṅ·khā·ra·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā सङ्खारविपरिणामानुपरिवत्तिsaṅ·khā·ra·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa saṅkhāravipariṇāmaññathābhāvā saṅkhāravipariṇāmānuparivatti viññāṇaṁ hoti.

(Pāli only)
25

तस्सtas·sa सङ्खारविपरिणामानुपरिवत्तिजाsaṅ·khā·ra·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

(Pāli only)
26

चेतसोce·ta·so परियादानाpa·ri·yā·dā·nā उत्तासवाut·tā·sa·vā चca होतिho·ti विघातवाvi·ghā·ta·vā चca अपेक्खवाa·pek·kha·vā चca उपादायu·pā·dā·ya चca परितस्सति।pa·ri·tas·sa·ti

Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

(Pāli only)
27

विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ

Viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.

They regard consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
28

तस्सtas·sa तंtaṃ विञ्ञाणंviñ·ñā·ṇaṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

Tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.

But that consciousness of theirs decays and perishes,
29

तस्सtas·sa विञ्ञाणविपरिणामञ्ञथाभावाviñ·ñā·ṇa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā विञ्ञाणविपरिणामानुपरिवत्तिviñ·ñā·ṇa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa viññāṇavipariṇāmaññathābhāvā viññāṇavipariṇāmānuparivatti viññāṇaṁ hoti.

and consciousness latches on to the perishing of consciousness.
30

तस्सtas·sa विञ्ञाणविपरिणामानुपरिवत्तिजाviñ·ñā·ṇa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

Anxieties occupy their mind, born of latching on to the perishing of consciousness, and originating in accordance with natural principles.
31

चेतसोce·ta·so परियादानाpa·ri·yā·dā·nā उत्तासवाut·tā·sa·vā चca होतिho·ti विघातवाvi·ghā·ta·vā चca अपेक्खवाa·pek·kha·vā चca उपादायu·pā·dā·ya चca परितस्सति।pa·ri·tas·sa·ti

Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

So they become frightened, worried, concerned, and anxious because of grasping.
32

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve उपादापरितस्सनाu·pā·dā·pa·ri·tas·sa·nā होति।ho·ti

Evaṁ kho, bhikkhave, upādāparitassanā hoti.

That’s how grasping leads to anxiety.
33

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve अनुपादाअपरितस्सनाa·nu·pā·dā·a·pa·ri·tas·sa·nā होति?ho·ti

Kathañca, bhikkhave, anupādāaparitassanā hoti?

And how does not grasping lead to freedom from anxiety?
34

इध,i·dha भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अरियानंa·ri·yā·naṃ दस्सावीdas·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa कोविदोko·vi·do अरियधम्मेa·ri·ya·dham·me सुविनीतो,su·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ दस्सावीdas·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa कोविदोko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me सुविनीतोsu·vi·nī·to

Idha, bhikkhave, sutavā ariyasāvako ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto

It’s when a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.
35

नna रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं;at·tā·naṃ नna अत्तनिat·ta·ni वाvā रूपं,rū·paṃ नna रूपस्मिंrū·pas·miṃ वाvā अत्तानं।at·tā·naṃ

na rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ; na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ.

They don’t regard form as self, self as having form, form in self, or self in form.
36

तस्सtas·sa तंtaṃ रूपंrū·paṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.

When that form of theirs decays and perishes,
37

तस्सtas·sa रूपविपरिणामञ्ञथाभावाrū·pa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नna रूपविपरिणामानुपरिवत्तिrū·pa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa rūpavipariṇāmaññathābhāvā na rūpavipariṇāmānuparivatti viññāṇaṁ hoti.

consciousness doesn’t latch on to the perishing of form.
38

तस्सtas·sa नna रूपविपरिणामानुपरिवत्तिजाrū·pa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa na rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

Anxieties—born of latching on to the perishing of form and originating in accordance with natural principles—don’t occupy their mind.
39

चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā नna चेवुत्तासवाce·vut·tā·sa·vā होतिho·ti नna चca विघातवाvi·ghā·ta·vā नna चca अपेक्खवा,a·pek·kha·vā अनुपादायa·nu·pā·dā·ya चca नna परितस्सति।pa·ri·tas·sa·ti

Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

So they don’t become frightened, worried, concerned, or anxious because of grasping.
40

नna वेदनंve·da·naṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna वेदनावन्तंve·da·nā·van·taṃ वाvā अत्तानं;at·tā·naṃ नna अत्तनिat·ta·ni वाvā वेदनं,ve·da·naṃ नna वेदनायve·da·nā·ya वाvā अत्तानं।at·tā·naṃ

Na vedanaṁ attato samanupassati, na vedanāvantaṁ vā attānaṁ; na attani vā vedanaṁ, na vedanāya vā attānaṁ.

They don’t regard feeling as self …
41

तस्सtas·sa साsā वेदनाve·da·nā विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

Tassa sā vedanā vipariṇamati aññathā hoti.

(Pāli only)
42

तस्सtas·sa वेदनाविपरिणामञ्ञथाभावाve·da·nā·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नna वेदनाविपरिणामानुपरिवत्तिve·da·nā·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa vedanāvipariṇāmaññathābhāvā na vedanāvipariṇāmānuparivatti viññāṇaṁ hoti.

(Pāli only)
43

तस्सtas·sa नna वेदनाविपरिणामानुपरिवत्तिजाve·da·nā·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa na vedanāvipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

(Pāli only)
44

चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā नna चेवुत्तासवाce·vut·tā·sa·vā होतिho·ti नna चca विघातवाvi·ghā·ta·vā नna चca अपेक्खवा,a·pek·kha·vā अनुपादायa·nu·pā·dā·ya चca नna परितस्सति।pa·ri·tas·sa·ti

Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

(Pāli only)
45

नna सञ्ञंsañ·ñaṃ …पे…pe नna सङ्खारेsaṅ·khā·re अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti

Na saññaṁ …pe… na saṅkhāre attato samanupassati,

They don’t regard perception as self …
46

नna अत्तनिat·ta·ni वाvā सङ्खारे,saṅ·khā·re नna सङ्खारेसुsaṅ·khā·re·su वाvā अत्तानं।at·tā·naṃ

na attani vā saṅkhāre, na saṅkhāresu vā attānaṁ.

They don’t regard choices as self …
47

नna सङ्खारवन्तंsaṅ·khā·ra·van·taṃ वाvā अत्तानं;at·tā·naṃ

na saṅkhāravantaṁ vā attānaṁ;

(Pāli only)
48

तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā विपरिणमन्तिvi·pa·ri·ṇa·man·ti अञ्ञथाañ·ña·thā होन्ति।hon·ti

Tassa te saṅkhārā vipariṇamanti aññathā honti.

(Pāli only)
49

तस्सtas·sa सङ्खारविपरिणामञ्ञथाभावाsaṅ·khā·ra·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नna सङ्खारविपरिणामानुपरिवत्तिsaṅ·khā·ra·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa saṅkhāravipariṇāmaññathābhāvā na saṅkhāravipariṇāmānuparivatti viññāṇaṁ hoti.

(Pāli only)
50

तस्सtas·sa नna सङ्खारविपरिणामानुपरिवत्तिजाsaṅ·khā·ra·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa na saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

(Pāli only)
51

चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā नna चेवुत्तासवाce·vut·tā·sa·vā होतिho·ti नna चca विघातवाvi·ghā·ta·vā नna चca अपेक्खवा,a·pek·kha·vā अनुपादायa·nu·pā·dā·ya चca नna परितस्सति।pa·ri·tas·sa·ti

Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

(Pāli only)
52

नna विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानंat·tā·naṃ …पे…pe

Na viññāṇaṁ attato samanupassati, na viññāṇavantaṁ vā attānaṁ …pe…

They don’t regard consciousness as self …
53

तस्सtas·sa तंtaṃ विञ्ञाणंviñ·ñā·ṇaṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.

When that consciousness of theirs decays and perishes,
54

तस्सtas·sa विञ्ञाणविपरिणामञ्ञथाभावाviñ·ñā·ṇa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नna विञ्ञाणविपरिणामानुपरिवत्तिviñ·ñā·ṇa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti विञ्ञाणंviñ·ñā·ṇaṃ होति।ho·ti

Tassa viññāṇavipariṇāmaññathābhāvā na viññāṇavipariṇāmānuparivatti viññāṇaṁ hoti.

consciousness doesn’t latch on to the perishing of consciousness.
55

तस्सtas·sa नna विञ्ञाणविपरिणामानुपरिवत्तिजाviñ·ñā·ṇa·vi·pa·ri·ṇā·mā·nu·pa·ri·vat·ti·jā परितस्सनाpa·ri·tas·sa·nā धम्मसमुप्पादाdham·ma·sa·mup·pā·dā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

Tassa na viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.

Anxieties—born of latching on to the perishing of consciousness and originating in accordance with natural principles—don’t occupy their mind.
56

चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā नna चेवुत्तासवाce·vut·tā·sa·vā होतिho·ti नna चca विघातवाvi·ghā·ta·vā नna चca अपेक्खवा,a·pek·kha·vā अनुपादायa·nu·pā·dā·ya चca नna परितस्सति।pa·ri·tas·sa·ti

Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

So they don’t become frightened, worried, concerned, or anxious because of grasping.
57

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve अनुपादाa·nu·pā·dā अपरितस्सनंa·pa·ri·tas·sa·naṃ होती”ति।ho·tī

Evaṁ kho, bhikkhave, anupādā aparitassanaṁ hotī”ti.

That’s how not grasping leads to freedom from anxiety.”
58

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.