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Linked Discourses 22 8 संयुत्त निकाय 22।1 8

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Dutiyaupādāparitassanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।8

    Saṁyutta Nikāya 22.8

    Linked Discourses 22.8

  2. 2

    1। नकुलपितुवग्गna·ku·la·pi·tu·vag·ga

    1. Nakulapituvagga

    1. Nakula’s Father

  3. 3

    दुतियउपादापरितस्सनासुत्तdu·ti·ya·u·pā·dā·pa·ri·tas·sa·nā·sut·ta

    Dutiyaupādāparitassanāsutta

    Anxiety Because of Grasping (2nd)

  4. 4

    सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

    Sāvatthinidānaṁ.

    At Sāvatthī.

  5. 5

    “उपादापरितस्सनञ्चu·pā·dā·pa·ri·tas·sa·nañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi अनुपादाअपरितस्सनञ्च।a·nu·pā·dā·a·pa·ri·tas·sa·nañ·ca

    “Upādāparitassanañca vo, bhikkhave, desessāmi anupādāaparitassanañca.

    “Mendicants, I will teach you how grasping leads to anxiety, and how not grasping leads to freedom from anxiety.

  6. 6

    तंtaṃ सुणाथsu·ṇā·tha …पे…pe

    Taṁ suṇātha …pe…

    Listen and apply your mind well, I will speak.

  7. 7

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve उपादापरितस्सनाu·pā·dā·pa·ri·tas·sa·nā होति?ho·ti

    kathañca, bhikkhave, upādāparitassanā hoti?

    And how does grasping lead to anxiety?

  8. 8

    इध,i·dha भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no रूपंrū·paṃ ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti

    Idha, bhikkhave, assutavā puthujjano rūpaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.

    It’s when an unlearned ordinary person regards form like this: ‘This is mine, I am this, this is my self.’

  9. 9

    तस्सtas·sa तंtaṃ रूपंrū·paṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

    Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.

    But that form of theirs decays and perishes,

  10. 10

    तस्सtas·sa रूपविपरिणामञ्ञथाभावाrū·pa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

    which gives rise to sorrow, lamentation, pain, sadness, and distress.

  11. 11

    वेदनंve·da·naṃ एतंe·taṃ ममma·ma …पे…pe

    Vedanaṁ etaṁ mama …pe…

    They regard feeling …

  12. 12

    सञ्ञंsañ·ñaṃ एतंe·taṃ ममma·ma …

    saññaṁ etaṁ mama …

    perception …

  13. 13

    सङ्खारेsaṅ·khā·re एतंe·taṃ ममma·ma …

    saṅkhāre etaṁ mama …

    choices …

  14. 14

    विञ्ञाणंviñ·ñā·ṇaṃ ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti

    viññāṇaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.

    consciousness like this: ‘This is mine, I am this, this is my self.’

  15. 15

    तस्सtas·sa तंtaṃ विञ्ञाणंviñ·ñā·ṇaṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

    Tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.

    But that consciousness of theirs decays and perishes,

  16. 16

    तस्सtas·sa विञ्ञाणविपरिणामञ्ञथाभावाviñ·ñā·ṇa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Tassa viññāṇavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

    which gives rise to sorrow, lamentation, pain, sadness, and distress.

  17. 17

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve उपादापरितस्सनाu·pā·dā·pa·ri·tas·sa·nā होति।ho·ti

    Evaṁ kho, bhikkhave, upādāparitassanā hoti.

    That’s how grasping leads to anxiety.

  18. 18

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve अनुपादाअपरितस्सनाa·nu·pā·dā·a·pa·ri·tas·sa·nā होति?ho·ti

    Kathañca, bhikkhave, anupādāaparitassanā hoti?

    And how does not grasping lead to freedom from anxiety?

  19. 19

    इध,i·dha भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko रूपंrū·paṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti

    Idha, bhikkhave, sutavā ariyasāvako rūpaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassati.

    It’s when a learned noble disciple regards form like this: ‘This is not mine, I am not this, this is not my self.’

  20. 20

    तस्सtas·sa तंtaṃ रूपंrū·paṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

    Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.

    When that form of theirs decays and perishes,

  21. 21

    तस्सtas·sa रूपविपरिणामञ्ञथाभावाrū·pa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नुप्पज्जन्तिnup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Tassa rūpavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.

    it doesn’t give rise to sorrow, lamentation, pain, sadness, and distress.

  22. 22

    वेदनंve·da·naṃ नेतंne·taṃ ममma·ma …

    Vedanaṁ netaṁ mama …

    They regard feeling …

  23. 23

    सञ्ञंsañ·ñaṃ नेतंne·taṃ ममma·ma …

    saññaṁ netaṁ mama …

    perception …

  24. 24

    सङ्खारेsaṅ·khā·re नेतंne·taṃ ममma·ma …

    saṅkhāre netaṁ mama …

    choices …

  25. 25

    विञ्ञाणंviñ·ñā·ṇaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā समनुपस्सति।sa·ma·nu·pas·sa·ti

    viññāṇaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassati.

    consciousness like this: ‘This is not mine, I am not this, this is not my self.’

  26. 26

    तस्सtas·sa तंtaṃ विञ्ञाणंviñ·ñā·ṇaṃ विपरिणमतिvi·pa·ri·ṇa·ma·ti अञ्ञथाañ·ña·thā होति।ho·ti

    Tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.

    When that consciousness of theirs decays and perishes,

  27. 27

    तस्सtas·sa विञ्ञाणविपरिणामञ्ञथाभावाviñ·ñā·ṇa·vi·pa·ri·ṇā·mañ·ña·thā·bhā·vā नुप्पज्जन्तिnup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Tassa viññāṇavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.

    it doesn’t give rise to sorrow, lamentation, pain, sadness, and distress.

  28. 28

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve अनुपादाअपरितस्सनाa·nu·pā·dā·a·pa·ri·tas·sa·nā होती”ति।ho·tī

    Evaṁ kho, bhikkhave, anupādāaparitassanā hotī”ti.

    That’s how not grasping leads to freedom from anxiety.”

  29. 29

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.