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Linked Discourses 22 93 संयुत्त निकाय 22।1 93
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Nadīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.93
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve नदीna·dī पब्बतेय्याpab·ba·tey·yā ओहारिनीo·hā·ri·nī दूरङ्गमाdū·raṅ·ga·mā सीघसोता।sī·gha·so·tā तस्साtas·sā उभोसुu·bho·su तीरेसुtī·re·su कासाkā·sā चेपिce·pi जाताjā·tā अस्सु,as·su तेte नंnaṃ अज्झोलम्बेय्युं;aj·jho·lam·bey·yuṃ कुसाku·sā चेपिce·pi जाताjā·tā अस्सु,as·su तेte नंnaṃ अज्झोलम्बेय्युं;aj·jho·lam·bey·yuṃ पब्बजाpab·ba·jā चेपिce·pi जाताjā·tā अस्सु,as·su तेte नंnaṃ अज्झोलम्बेय्युं;aj·jho·lam·bey·yuṃ बीरणाbī·ra·ṇā चेपिce·pi जाताjā·tā अस्सु,as·su तेte नंnaṃ अज्झोलम्बेय्युं;aj·jho·lam·bey·yuṃ रुक्खाruk·khā चेपिce·pi जाताjā·tā अस्सु,as·su तेte नंnaṃ अज्झोलम्बेय्युं।aj·jho·lam·bey·yuṃ तस्साtas·sā पुरिसोpu·ri·so सोतेनso·te·na वुय्हमानोvuy·ha·mā·no कासेkā·se चेपिce·pi गण्हेय्य,gaṇ·hey·ya तेte पलुज्जेय्युं।pa·luj·jey·yuṃ सोso ततोनिदानंta·to·ni·dā·naṃ अनयब्यसनंa·na·yab·ya·sa·naṃ आपज्जेय्य।ā·paj·jey·ya कुसेku·se चेपिce·pi गण्हेय्य,gaṇ·hey·ya पब्बजेpab·ba·je चेपिce·pi गण्हेय्य,gaṇ·hey·ya बीरणेbī·ra·ṇe चेपिce·pi गण्हेय्य,gaṇ·hey·ya रुक्खेruk·khe चेपिce·pi गण्हेय्य,gaṇ·hey·ya तेte पलुज्जेय्युं।pa·luj·jey·yuṃ सोso ततोनिदानंta·to·ni·dā·naṃ अनयब्यसनंa·na·yab·ya·sa·naṃ आपज्जेय्य।ā·paj·jey·ya
“Seyyathāpi, bhikkhave, nadī pabbateyyā ohārinī dūraṅgamā sīghasotā. Tassā ubhosu tīresu kāsā cepi jātā assu, te naṁ ajjholambeyyuṁ; kusā cepi jātā assu, te naṁ ajjholambeyyuṁ; pabbajā cepi jātā assu, te naṁ ajjholambeyyuṁ; bīraṇā cepi jātā assu, te naṁ ajjholambeyyuṁ; rukkhā cepi jātā assu, te naṁ ajjholambeyyuṁ. Tassā puriso sotena vuyhamāno kāse cepi gaṇheyya, te palujjeyyuṁ. So tatonidānaṁ anayabyasanaṁ āpajjeyya. Kuse cepi gaṇheyya, pabbaje cepi gaṇheyya, bīraṇe cepi gaṇheyya, rukkhe cepi gaṇheyya, te palujjeyyuṁ. So tatonidānaṁ anayabyasanaṁ āpajjeyya.
“Suppose, mendicants, there was a mountain river that flowed swiftly, going far, carrying all before it. If wild sugarcane, kusa grass, reeds, vetiver, or trees grew on either bank, they’d overhang the river. And if a person who was being swept along by the current grabbed the wild sugarcane, kusa grass, reeds, vetiver, or trees, it’d fall apart, and they’d come to ruin because of that.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to
Evameva kho, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto
In the same way, an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.
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रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā रूपं,rū·paṃ रूपस्मिंrū·pas·miṃ वाvā अत्तानं।at·tā·naṃ
rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.
They regard form as self, self as having form, form in self, or self in form.
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सञ्ञंsañ·ñaṃ …
saññaṁ …
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विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ
viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.
consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
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“Impermanent, sir.” …
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…पे…pe
…pe…
(Pāli only)
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सञ्ञाsañ·ñā …
saññā …
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“Impermanent, sir.”
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नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानाती”ति।pa·jā·nā·tī
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.