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Linked Discourses 22 94 संयुत्त निकाय 22।1 94
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Pupphasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.94
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पुप्फसुत्तpup·pha·sut·ta
Pupphasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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रूपं,rū·paṃ भिक्खवे,bhik·kha·ve निच्चंnic·caṃ धुवंdhu·vaṃ सस्सतंsas·sa·taṃ अविपरिणामधम्मंa·vi·pa·ri·ṇā·ma·dham·maṃ नत्थिसम्मतंnat·thi·sam·ma·taṃ लोकेlo·ke पण्डितानं;paṇ·ḍi·tā·naṃ अहम्पिa·ham·pi तंtaṃ ‘नत्थी’तिnat·thī वदामि।va·dā·mi
Rūpaṁ, bhikkhave, niccaṁ dhuvaṁ sassataṁ avipariṇāmadhammaṁ natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
Form that is permanent, everlasting, eternal, and imperishable.
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सञ्ञाsañ·ñā …
saññā …
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विञ्ञाणंviñ·ñā·ṇaṃ निच्चंnic·caṃ धुवंdhu·vaṃ सस्सतंsas·sa·taṃ अविपरिणामधम्मंa·vi·pa·ri·ṇā·ma·dham·maṃ नत्थिसम्मतंnat·thi·sam·ma·taṃ लोकेlo·ke पण्डितानं;paṇ·ḍi·tā·naṃ अहम्पिa·ham·pi तंtaṃ ‘नत्थी’तिnat·thī वदामि।va·dā·mi
viññāṇaṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhammaṁ natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
Consciousness that is permanent, everlasting, eternal, and imperishable.
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इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve नत्थिसम्मतंnat·thi·sam·ma·taṃ लोकेlo·ke पण्डितानं;paṇ·ḍi·tā·naṃ अहम्पिa·ham·pi तंtaṃ ‘नत्थी’तिnat·thī वदामि।va·dā·mi
Idaṁ kho, bhikkhave, natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
This is what the astute deem as not existing, which I too say does not exist.
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रूपं,rū·paṃ भिक्खवे,bhik·kha·ve अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मंvi·pa·ri·ṇā·ma·dham·maṃ अत्थिसम्मतंat·thi·sam·ma·taṃ लोकेlo·ke पण्डितानं;paṇ·ḍi·tā·naṃ अहम्पिa·ham·pi तंtaṃ ‘अत्थी’तिat·thī वदामि।va·dā·mi
Rūpaṁ, bhikkhave, aniccaṁ dukkhaṁ vipariṇāmadhammaṁ atthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘atthī’ti vadāmi.
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विञ्ञाणंviñ·ñā·ṇaṃ अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मंvi·pa·ri·ṇā·ma·dham·maṃ अत्थिसम्मतंat·thi·sam·ma·taṃ लोकेlo·ke पण्डितानं;paṇ·ḍi·tā·naṃ अहम्पिa·ham·pi तंtaṃ ‘अत्थी’तिat·thī वदामि।va·dā·mi
viññāṇaṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ atthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘atthī’ti vadāmi.
Consciousness that is impermanent, suffering, and perishable.
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अत्थि,at·thi भिक्खवे,bhik·kha·ve लोकेlo·ke लोकधम्मो,lo·ka·dham·mo तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति;a·bhi·sa·me·ti
Atthi, bhikkhave, loke lokadhammo, taṁ tathāgato abhisambujjhati abhisameti;
There is a worldly phenomenon in the world that the Realized One understands and comprehends.
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अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā तंtaṃ आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञपेतिpañ·ña·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति।ut·tā·nī·ka·ro·ti
abhisambujjhitvā abhisametvā taṁ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
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किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve लोकेlo·ke लोकधम्मो,lo·ka·dham·mo तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति,a·bhi·sa·me·ti अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञपेतिpañ·ña·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति?ut·tā·nī·ka·ro·ti
Kiñca, bhikkhave, loke lokadhammo, taṁ tathāgato abhisambujjhati abhisameti, abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti?
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रूपं,rū·paṃ भिक्खवे,bhik·kha·ve लोकेlo·ke लोकधम्मोlo·ka·dham·mo तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति।a·bhi·sa·me·ti
Rūpaṁ, bhikkhave, loke lokadhammo taṁ tathāgato abhisambujjhati abhisameti.
Form is a worldly phenomenon in the world that the Realized One understands and comprehends.
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अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञपेतिpañ·ña·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति।ut·tā·nī·ka·ro·ti
Abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
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यो,yo भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na एवंe·vaṃ आचिक्खियमानेā·cik·khi·ya·mā·ne देसियमानेde·si·ya·mā·ne पञ्ञपियमानेpañ·ña·pi·ya·mā·ne पट्ठपियमानेpaṭ·ṭha·pi·ya·mā·ne विवरियमानेvi·va·ri·ya·mā·ne विभजियमानेvi·bha·ji·ya·mā·ne उत्तानीकरियमानेut·tā·nī·ka·ri·ya·mā·ne नna जानातिjā·nā·ti नna पस्सतिpas·sa·ti तमहं,ta·ma·haṃ भिक्खवे,bhik·kha·ve बालंbā·laṃ पुथुज्जनंpu·thuj·ja·naṃ अन्धंan·dhaṃ अचक्खुकंa·cak·khu·kaṃ अजानन्तंa·jā·nan·taṃ अपस्सन्तंa·pas·san·taṃ किन्तिkin·ti करोमि।ka·ro·mi
Yo, bhikkhave, tathāgatena evaṁ ācikkhiyamāne desiyamāne paññapiyamāne paṭṭhapiyamāne vivariyamāne vibhajiyamāne uttānīkariyamāne na jānāti na passati tamahaṁ, bhikkhave, bālaṁ puthujjanaṁ andhaṁ acakkhukaṁ ajānantaṁ apassantaṁ kinti karomi.
This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?
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विञ्ञाणं,viñ·ñā·ṇaṃ भिक्खवे,bhik·kha·ve लोकेlo·ke लोकधम्मोlo·ka·dham·mo तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति।a·bhi·sa·me·ti
viññāṇaṁ, bhikkhave, loke lokadhammo taṁ tathāgato abhisambujjhati abhisameti.
Consciousness is a worldly phenomenon in the world that the Realized One understands and comprehends.
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अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञपेतिpañ·ña·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति।ut·tā·nī·ka·ro·ti
Abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
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यो,yo भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na एवंe·vaṃ आचिक्खियमानेā·cik·khi·ya·mā·ne देसियमानेde·si·ya·mā·ne पञ्ञपियमानेpañ·ña·pi·ya·mā·ne पट्ठपियमानेpaṭ·ṭha·pi·ya·mā·ne विवरियमानेvi·va·ri·ya·mā·ne विभजियमानेvi·bha·ji·ya·mā·ne उत्तानीकरियमानेut·tā·nī·ka·ri·ya·mā·ne नna जानातिjā·nā·ti नna पस्सतिpas·sa·ti तमहं,ta·ma·haṃ भिक्खवे,bhik·kha·ve बालंbā·laṃ पुथुज्जनंpu·thuj·ja·naṃ अन्धंan·dhaṃ अचक्खुकंa·cak·khu·kaṃ अजानन्तंa·jā·nan·taṃ अपस्सन्तंa·pas·san·taṃ किन्तिkin·ti करोमि।ka·ro·mi
Yo, bhikkhave, tathāgatena evaṁ ācikkhiyamāne desiyamāne paññapiyamāne paṭṭhapiyamāne vivariyamāne vibhajiyamāne uttānīkariyamāne na jānāti na passati tamahaṁ, bhikkhave, bālaṁ puthujjanaṁ andhaṁ acakkhukaṁ ajānantaṁ apassantaṁ kinti karomi.
This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उप्पलंup·pa·laṃ वाvā पदुमंpa·du·maṃ वाvā पुण्डरीकंpuṇ·ḍa·rī·kaṃ वाvā उदकेu·da·ke जातंjā·taṃ उदकेu·da·ke संवड्ढंsaṃ·vaḍ·ḍhaṃ उदकाu·da·kā अच्चुग्गम्मac·cug·gam·ma ठातिṭhā·ti अनुपलित्तंa·nu·pa·lit·taṃ उदकेन;u·da·ke·na
Seyyathāpi, bhikkhave, uppalaṁ vā padumaṁ vā puṇḍarīkaṁ vā udake jātaṁ udake saṁvaḍḍhaṁ udakā accuggamma ṭhāti anupalittaṁ udakena;
Suppose there was a blue water lily, or a pink or white lotus. Though it sprouted and grew in the water, it would rise up above the water and stand with no water clinging to it.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to लोकेlo·ke जातोjā·to लोकेlo·ke संवड्ढोsaṃ·vaḍ·ḍho लोकंlo·kaṃ अभिभुय्यa·bhi·bhuy·ya विहरतिvi·ha·ra·ti अनुपलित्तोa·nu·pa·lit·to लोकेना”ति।lo·ke·nā
evameva kho, bhikkhave, tathāgato loke jāto loke saṁvaḍḍho lokaṁ abhibhuyya viharati anupalitto lokenā”ti.
In the same way, though I was born and grew up in the world, I live having mastered the world, unsullied by the world.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.