Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 33 1 संयुत्त निकाय 33।1 1
Chapter: 12345678910111213141516
Rūpaaññāṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516 · Hide pronunciation
-
1
Linked Discourses 33.1
-
2
1। वच्छगोत्तवग्गvac·cha·got·ta·vag·ga
1. Vacchagottavagga
1. With Vacchagotta
-
3
रूपअञ्ञाणसुत्तrū·pa·añ·ñā·ṇa·sut·ta
Rūpaaññāṇasutta
-
4
एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
-
5
अथa·tha खोkho वच्छगोत्तोvac·cha·got·to परिब्बाजकोpa·rib·bā·ja·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then the wanderer Vacchagotta went up to the Buddha and exchanged greetings with him.
-
6
सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho वच्छगोत्तोvac·cha·got·to परिब्बाजकोpa·rib·bā·ja·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho vacchagotto paribbājako bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
-
7
“कोko नुnu खो,kho भोbho गोतम,go·ta·ma हेतु,he·tu कोko पच्चयो,pac·ca·yo यानिमानिyā·ni·mā·ni अनेकविहितानिa·ne·ka·vi·hi·tā·ni दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni लोकेlo·ke उप्पज्जन्ति—up·paj·jan·ti
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti—
“What is the cause, worthy Gotama, what is the reason why these various misconceptions arise in the world? That is:
-
8
सस्सतोsas·sa·to लोकोतिlo·ko·ti वा,vā असस्सतोa·sas·sa·to लोकोतिlo·ko·ti वा,vā अन्तवाan·ta·vā लोकोतिlo·ko·ti वा,vā अनन्तवाa·nan·ta·vā लोकोतिlo·ko·ti वा,vā तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्तिsa·rī·ran·ti वा,vā अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti वा,vā होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा”ति?vā
sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti?
the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.”
-
9
“रूपेrū·pe खो,kho वच्छ,vac·cha अञ्ञाणा,añ·ñā·ṇā रूपसमुदयेrū·pa·sa·mu·da·ye अञ्ञाणा,añ·ñā·ṇā रूपनिरोधेrū·pa·ni·ro·dhe अञ्ञाणा,añ·ñā·ṇā रूपनिरोधगामिनियाrū·pa·ni·ro·dha·gā·mi·ni·yā पटिपदायpa·ṭi·pa·dā·ya अञ्ञाणा;añ·ñā·ṇā
“Rūpe kho, vaccha, aññāṇā, rūpasamudaye aññāṇā, rūpanirodhe aññāṇā, rūpanirodhagāminiyā paṭipadāya aññāṇā;
“Vaccha, it is because of not knowing form, its origin, its cessation, and the practice that leads to its cessation
-
10
एवमिमानिe·va·mi·mā·ni अनेकविहितानिa·ne·ka·vi·hi·tā·ni दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni लोकेlo·ke उप्पज्जन्ति—up·paj·jan·ti
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti—
- 11
- 12
-
13
अयंa·yaṃ खो,kho वच्छ,vac·cha हेतु,he·tu अयंa·yaṃ पच्चयो,pac·ca·yo यानिमानिyā·ni·mā·ni अनेकविहितानिa·ne·ka·vi·hi·tā·ni दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni लोकेlo·ke उप्पज्जन्ति—up·paj·jan·ti
Ayaṁ kho, vaccha, hetu, ayaṁ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti—
- 14
- 15
-
16
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.