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Linked Discourses 35 1 संयुत्त निकाय 35।1 1

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Ajjhattāniccasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।1

    Saṁyutta Nikāya 35.1

    Linked Discourses 35.1

  2. 2

    1। अनिच्चवग्गa·nic·ca·vag·ga

    1. Aniccavagga

    1. Impermanence

  3. 3

    अज्झत्तानिच्चसुत्तaj·jhat·tā·nic·ca·sut·ta

    Ajjhattāniccasutta

    The Interior as Impermanent

  4. 4

    एवंe·vaṃ मेme सुतं।su·taṃ

    Evaṁ me sutaṁ.

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

  6. 6

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants,

  7. 7

    “भिक्खवो”ति।bhik·kha·vo

    “bhikkhavo”ti.

    “Mendicants!”

  8. 8

    “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

    “Venerable sir,” they replied.

  9. 9

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  10. 10

    “चक्खुं,cak·khuṃ भिक्खवे,bhik·kha·ve अनिच्चं।a·nic·caṃ

    “Cakkhuṁ, bhikkhave, aniccaṁ.

    “Mendicants, the eye is impermanent.

  11. 11

    यदनिच्चंya·da·nic·caṃ तंtaṃ दुक्खं;duk·khaṃ

    Yadaniccaṁ taṁ dukkhaṁ;

    What’s impermanent is suffering.

  12. 12

    यंyaṃ दुक्खंduk·khaṃ तदनत्ता।ta·da·nat·tā

    yaṁ dukkhaṁ tadanattā.

    What’s suffering is not-self.

  13. 13

    यदनत्ताya·da·nat·tā तंtaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ

    Yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

    And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

  14. 14

    सोतंso·taṃ अनिच्चं।a·nic·caṃ

    Sotaṁ aniccaṁ.

    The ear is impermanent. …

  15. 15

    यदनिच्चंya·da·nic·caṃ …पे…pe

    Yadaniccaṁ …pe…

    (Pāli only)

  16. 16

    घानंghā·naṃ अनिच्चं।a·nic·caṃ

    ghānaṁ aniccaṁ.

    The nose is impermanent. …

  17. 17

    यदनिच्चंya·da·nic·caṃ …पे…pe

    Yadaniccaṁ …pe…

    (Pāli only)

  18. 18

    जिव्हाjiv·hā अनिच्चा।a·nic·cā

    jivhā aniccā.

    The tongue is impermanent. …

  19. 19

    यदनिच्चंya·da·nic·caṃ तंtaṃ दुक्खं;duk·khaṃ

    Yadaniccaṁ taṁ dukkhaṁ;

    (Pāli only)

  20. 20

    यंyaṃ दुक्खंduk·khaṃ तदनत्ता।ta·da·nat·tā

    yaṁ dukkhaṁ tadanattā.

    (Pāli only)

  21. 21

    यदनत्ताya·da·nat·tā तंtaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ

    Yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

    (Pāli only)

  22. 22

    कायोkā·yo अनिच्चो।a·nic·co

    Kāyo anicco.

    The body is impermanent. …

  23. 23

    यदनिच्चंya·da·nic·caṃ …पे…pe

    Yadaniccaṁ …pe…

    (Pāli only)

  24. 24

    मनोma·no अनिच्चो।a·nic·co

    mano anicco.

    The mind is impermanent.

  25. 25

    यदनिच्चंya·da·nic·caṃ तंtaṃ दुक्खं;duk·khaṃ

    Yadaniccaṁ taṁ dukkhaṁ;

    What’s impermanent is suffering.

  26. 26

    यंyaṃ दुक्खंduk·khaṃ तदनत्ता।ta·da·nat·tā

    yaṁ dukkhaṁ tadanattā.

    What’s suffering is not-self.

  27. 27

    यदनत्ताya·da·nat·tā तंtaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ

    Yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.

    And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

  28. 28

    एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti सोतस्मिम्पिso·tas·mim·pi निब्बिन्दति,nib·bin·da·ti घानस्मिम्पिghā·nas·mim·pi निब्बिन्दति,nib·bin·da·ti जिव्हायपिjiv·hā·ya·pi निब्बिन्दति,nib·bin·da·ti कायस्मिम्पिkā·yas·mim·pi निब्बिन्दति,nib·bin·da·ti मनस्मिम्पिma·nas·mim·pi निब्बिन्दति।nib·bin·da·ti

    Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, sotasmimpi nibbindati, ghānasmimpi nibbindati, jivhāyapi nibbindati, kāyasmimpi nibbindati, manasmimpi nibbindati.

    Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.

  29. 29

    निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

    Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

    Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

  30. 30

    ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī

    ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

    They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

  31. 31

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.