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Linked Discourses 35 101 संयुत्त निकाय 35।1 101
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Sakkapañhasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728 · Hide pronunciation
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Linked Discourses 35.118
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12। लोककामगुणवग्गlo·ka·kā·ma·gu·ṇa·vag·ga
12. Lokakāmaguṇavagga
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सक्कपञ्हसुत्तsak·ka·pañ·ha·sut·ta
Sakkapañhasutta
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अथa·tha खोkho सक्कोsak·ko देवानमिन्दोde·vā·na·min·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितोṭhi·to खोkho सक्कोsak·ko देवानमिन्दोde·vā·na·min·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho sakko devānamindo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho sakko devānamindo bhagavantaṁ etadavoca:
And then Sakka, lord of gods, went up to the Buddha, bowed, stood to one side, and said to him:
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“कोko नुnu खो,kho भन्ते,bhan·te हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नोno परिनिब्बायन्ति?pa·ri·nib·bā·yan·ti
“ko nu kho, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti?
“What is the cause, sir, what is the reason why some sentient beings are not fully extinguished in this very life?
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कोko पन,pa·na भन्ते,bhan·te हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me परिनिब्बायन्ती”ति?pa·ri·nib·bā·yan·tī
Ko pana, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti?
What is the cause, what is the reason why some sentient beings are fully extinguished in this very life?”
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“सन्तिsan·ti खो,kho देवानमिन्द,de·vā·na·min·da चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपा,rū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
“Santi kho, devānaminda, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
“Lord of gods, there are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तस्सtas·sa तंtaṃ अभिनन्दतोa·bhi·nan·da·to अभिवदतोa·bhi·va·da·to अज्झोसायaj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होतिho·ti तदुपादानं।ta·du·pā·dā·naṃ
Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.
their consciousness has that as support and fuel for grasping.
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सन्तिsan·ti खो,kho देवानमिन्द,de·vā·na·min·da मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्मा,dham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi kho, devānaminda, manoviññeyyā dhammā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तस्सtas·sa तंtaṃ अभिनन्दतोa·bhi·nan·da·to अभिवदतोa·bhi·va·da·to अज्झोसायaj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होतिho·ti तदुपादानं।ta·du·pā·dā·naṃ
Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.
their consciousness has that as support and fuel for grasping.
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सउपादानो,sa·u·pā·dā·no देवानमिन्द,de·vā·na·min·da भिक्खुbhik·khu नोno परिनिब्बायति।pa·ri·nib·bā·ya·ti
Saupādāno, devānaminda, bhikkhu no parinibbāyati.
A mendicant with fuel for grasping does not become extinguished.
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अयंa·yaṃ खो,kho देवानमिन्द,de·vā·na·min·da हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नोno परिनिब्बायन्ति।pa·ri·nib·bā·yan·ti
Ayaṁ kho, devānaminda, hetu, ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti.
That’s the cause, that’s the reason why some sentient beings are not fully extinguished in this very life.
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सन्तिsan·ti चca खो,kho देवानमिन्द,de·vā·na·min·da चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपा,rū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
Santi ca kho, devānaminda, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to नna तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होति,ho·ti नna तदुपादानं।ta·du·pā·dā·naṃ
Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato na tannissitaṁ viññāṇaṁ hoti, na tadupādānaṁ.
their consciousness doesn’t have that as support and fuel for grasping.
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अनुपादानो,a·nu·pā·dā·no देवानमिन्द,de·vā·na·min·da भिक्खुbhik·khu परिनिब्बायतिpa·ri·nib·bā·ya·ti …पे…।pe
Anupādāno, devānaminda, bhikkhu parinibbāyati …pe….
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सन्तिsan·ti खो,kho देवानमिन्द,de·vā·na·min·da मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi kho, devānaminda, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to नna तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होतिho·ti नna तदुपादानं।ta·du·pā·dā·naṃ
Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato na tannissitaṁ viññāṇaṁ hoti na tadupādānaṁ.
their consciousness doesn’t have that as support and fuel for grasping.
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अनुपादानो,a·nu·pā·dā·no देवानमिन्द,de·vā·na·min·da भिक्खुbhik·khu परिनिब्बायति।pa·ri·nib·bā·ya·ti
Anupādāno, devānaminda, bhikkhu parinibbāyati.
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अयंa·yaṃ खो,kho देवानमिन्द,de·vā·na·min·da हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me परिनिब्बायन्ती”ति।pa·ri·nib·bā·yan·tī
Ayaṁ kho, devānaminda, hetu, ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti.
That’s the cause, that’s the reason why some sentient beings are fully extinguished in this very life.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.