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Linked Discourses 35 103 संयुत्त निकाय 35।1 103
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Sāriputtasaddhivihārikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334 · Hide pronunciation
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Linked Discourses 35.120
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12। लोककामगुणवग्गlo·ka·kā·ma·gu·ṇa·vag·ga
12. Lokakāmaguṇavagga
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सारिपुत्तसद्धिविहारिकसुत्तsā·ri·put·ta·sad·dhi·vi·hā·ri·ka·sut·ta
Sāriputtasaddhivihārikasutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ āyasmā sāriputto sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho aññataro bhikkhu yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi.
Then a certain mendicant went up to Venerable Sāriputta, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu āyasmantaṁ sāriputtaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side, and said to him,
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“सद्धिविहारिको,sad·dhi·vi·hā·ri·ko आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तो”ति।hī·nā·yā·vat·to
“saddhivihāriko, āvuso sāriputta, bhikkhu sikkhaṁ paccakkhāya hīnāyāvatto”ti.
“Reverend Sāriputta, a mendicant protégé of mine has resigned the training and returned to a lesser life.”
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“एवमेतं,e·va·me·taṃ आवुसो,ā·vu·so होतिho·ti इन्द्रियेसुin·dri·ye·su अगुत्तद्वारस्स,a·gut·tad·vā·ras·sa भोजनेbho·ja·ne अमत्तञ्ञुनो,a·mat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अननुयुत्तस्स।a·na·nu·yut·tas·sa
“Evametaṁ, āvuso, hoti indriyesu aguttadvārassa, bhojane amattaññuno, jāgariyaṁ ananuyuttassa.
“That’s how it is, reverend, when someone doesn’t guard the sense doors, eats too much, and is not committed to wakefulness.
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‘सोso वतावुसो,va·tā·vu·so भिक्खुbhik·khu इन्द्रियेसुin·dri·ye·su अगुत्तद्वारोa·gut·tad·vā·ro भोजनेbho·ja·ne अमत्तञ्ञूa·mat·tañ·ñū जागरियंjā·ga·ri·yaṃ अननुयुत्तोa·na·nu·yut·to यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ सन्तानेस्सती’तिsan·tā·nes·sa·tī नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
‘So vatāvuso, bhikkhu indriyesu aguttadvāro bhojane amattaññū jāgariyaṁ ananuyutto yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ santānessatī’ti netaṁ ṭhānaṁ vijjati.
It is quite impossible for such a mendicant to maintain the full and pure spiritual life for the rest of their life.
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‘सोso वतावुसो,va·tā·vu·so भिक्खुbhik·khu इन्द्रियेसुin·dri·ye·su गुत्तद्वारो,gut·tad·vā·ro भोजनेbho·ja·ne मत्तञ्ञू,mat·tañ·ñū जागरियंjā·ga·ri·yaṃ अनुयुत्तोa·nu·yut·to यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ सन्तानेस्सती’तिsan·tā·nes·sa·tī ठानमेतंṭhā·na·me·taṃ विज्जति।vij·ja·ti
‘So vatāvuso, bhikkhu indriyesu guttadvāro, bhojane mattaññū, jāgariyaṁ anuyutto yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ santānessatī’ti ṭhānametaṁ vijjati.
But it is quite possible for a mendicant to maintain the full and pure spiritual life for the rest of their life if they guard the sense doors, eat in moderation, and are committed to wakefulness.
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कथञ्चावुसो,ka·thañ·cā·vu·so इन्द्रियेसुin·dri·ye·su गुत्तद्वारोgut·tad·vā·ro होति?ho·ti
Kathañcāvuso, indriyesu guttadvāro hoti?
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इधावुसो,i·dhā·vu·so भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā नna निमित्तग्गाहीni·mit·tag·gā·hī होतिho·ti नानुब्यञ्जनग्गाही।nā·nub·yañ·ja·nag·gā·hī
Idhāvuso, bhikkhu cakkhunā rūpaṁ disvā na nimittaggāhī hoti nānubyañjanaggāhī.
When a mendicant sees a sight with the eyes, they don’t get caught up in the features and details.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युंan·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति,pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti चक्खुन्द्रियं,cak·khun·dri·yaṃ चक्खुन्द्रियेcak·khun·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ मनिन्द्रियंma·nin·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति,pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti मनिन्द्रियं,ma·nin·dri·yaṃ मनिन्द्रियेma·nin·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.
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‘नेवne·va दवाय,da·vā·ya नna मदाय,ma·dā·ya नna मण्डनाय,maṇ·ḍa·nā·ya नna विभूसनाय,vi·bhū·sa·nā·ya यावदेवyā·va·de·va इमस्सi·mas·sa कायस्सkā·yas·sa ठितियाṭhi·ti·yā यापनाय,yā·pa·nā·ya विहिंसूपरतिया,vi·hiṃ·sū·pa·ra·ti·yā ब्रह्मचरियानुग्गहाय।brah·ma·ca·ri·yā·nug·ga·hā·ya इतिi·ti पुराणञ्चpu·rā·ṇañ·ca वेदनंve·da·naṃ पटिहङ्खामि,pa·ṭi·haṅ·khā·mi नवञ्चna·vañ·ca वेदनंve·da·naṃ नna उप्पादेस्सामि,up·pā·des·sā·mi यात्राyāt·rā चca मेme भविस्सति,bha·vis·sa·ti अनवज्जताa·na·vaj·ja·tā चca फासुविहारोphā·su·vi·hā·ro चा’ति।cā
‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṁsūparatiyā, brahmacariyānuggahāya. Iti purāṇañca vedanaṁ paṭihaṅkhāmi, navañca vedanaṁ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti.
‘Not for fun, indulgence, adornment, or decoration, but only to sustain this body, to avoid harm, and to support spiritual practice. In this way, I shall put an end to old discomfort and not give rise to new discomfort, and I will have the means to keep going, blamelessness, and a comfortable abiding.’
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इधावुसो,i·dhā·vu·so भिक्खुbhik·khu दिवसंdi·va·saṃ चङ्कमेनcaṅ·ka·me·na निसज्जायni·saj·jā·ya आवरणीयेहिā·va·ra·ṇī·ye·hi धम्मेहिdham·me·hi चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti
Idhāvuso, bhikkhu divasaṁ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti.
It’s when a mendicant practices walking and sitting meditation by day, purifying their mind from obstacles.
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रत्तियाrat·ti·yā पठमंpa·ṭha·maṃ यामंyā·maṃ चङ्कमेनcaṅ·ka·me·na निसज्जायni·saj·jā·ya आवरणीयेहिā·va·ra·ṇī·ye·hi धम्मेहिdham·me·hi चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti
Rattiyā paṭhamaṁ yāmaṁ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti.
In the first watch of the night, they continue to practice walking and sitting meditation.
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रत्तियाrat·ti·yā मज्झिमंmaj·jhi·maṃ यामंyā·maṃ दक्खिणेनdak·khi·ṇe·na पस्सेनpas·se·na सीहसेय्यंsī·ha·sey·yaṃ कप्पेतिkap·pe·ti पादेpā·de पादंpā·daṃ अच्चाधायac·cā·dhā·ya सतोsa·to सम्पजानो,sam·pa·jā·no उट्ठानसञ्ञंuṭ·ṭhā·na·sañ·ñaṃ मनसिma·na·si करित्वा।ka·rit·vā
Rattiyā majjhimaṁ yāmaṁ dakkhiṇena passena sīhaseyyaṁ kappeti pāde pādaṁ accādhāya sato sampajāno, uṭṭhānasaññaṁ manasi karitvā.
In the middle watch, they lie down in the lion’s posture—on the right side, placing one foot on top of the other—mindful and aware, and focused on the time of getting up.
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रत्तियाrat·ti·yā पच्छिमंpac·chi·maṃ यामंyā·maṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya चङ्कमेनcaṅ·ka·me·na निसज्जायni·saj·jā·ya आवरणीयेहिā·va·ra·ṇī·ye·hi धम्मेहिdham·me·hi चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti
Rattiyā pacchimaṁ yāmaṁ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti.
In the last watch, they get up and continue to practice walking and sitting meditation, purifying their mind from obstacles.
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तस्मातिहावुसो,tas·mā·ti·hā·vu·so एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ
Tasmātihāvuso, evaṁ sikkhitabbaṁ:
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‘इन्द्रियेसुin·dri·ye·su गुत्तद्वाराgut·tad·vā·rā भविस्साम,bha·vis·sā·ma भोजनेbho·ja·ne मत्तञ्ञुनो,mat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अनुयुत्ता’ति।a·nu·yut·tā
‘indriyesu guttadvārā bhavissāma, bhojane mattaññuno, jāgariyaṁ anuyuttā’ti.
‘We will guard the sense doors, eat in moderation, and be committed to wakefulness.’
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.