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Linked Discourses 35 107 संयुत्त निकाय 35।1 107
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Vesālīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324 · Hide pronunciation
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Linked Discourses 35.124
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13। गहपतिवग्गga·ha·pa·ti·vag·ga
13. Gahapativagga
13. Householders
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वेसालीसुत्तve·sā·lī·sut·ta
Vesālīsutta
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अथa·tha खोkho उग्गोug·go गहपतिga·ha·pa·ti वेसालिकोve·sā·li·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho उग्गोug·go गहपतिga·ha·pa·ti वेसालिकोve·sā·li·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho uggo gahapati vesāliko yena bhagavā tenupasaṅkami; upasaṅkamitvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho uggo gahapati vesāliko bhagavantaṁ etadavoca:
Then the householder Ugga of Vesālī went up to the Buddha, sat down to one side, and said to him:
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“कोko नुnu खो,kho भन्ते,bhan·te हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नोno परिनिब्बायन्ति?pa·ri·nib·bā·yan·ti
“ko nu kho, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti?
“What is the cause, sir, what is the reason why some sentient beings are not fully extinguished in this very life?
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कोko पन,pa·na भन्ते,bhan·te हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me परिनिब्बायन्ती”ति?pa·ri·nib·bā·yan·tī
Ko pana, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti?
What is the cause, sir, what is the reason why some sentient beings are fully extinguished in this very life?”
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“सन्तिsan·ti खो,kho गहपति,ga·ha·pa·ti चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
“Santi kho, gahapati, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
“Householder, there are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu अभिनन्दतिa·bhi·nan·da·ti अभिवदतिa·bhi·va·da·ti अज्झोसायaj·jho·sā·ya तिट्ठति।tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अभिनन्दतोa·bhi·nan·da·to अभिवदतोa·bhi·va·da·to अज्झोसायaj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होतिho·ti तदुपादानं।ta·du·pā·dā·naṃ
Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.
If a mendicant approves, welcomes, and keeps clinging to them, their consciousness has that as support and fuel for grasping.
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सन्तिsan·ti खो,kho गहपति,ga·ha·pa·ti मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi kho, gahapati, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu अभिनन्दतिa·bhi·nan·da·ti अभिवदतिa·bhi·va·da·ti अज्झोसायaj·jho·sā·ya तिट्ठति।tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अभिनन्दतोa·bhi·nan·da·to अभिवदतोa·bhi·va·da·to अज्झोसायaj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होतिho·ti तदुपादानं।ta·du·pā·dā·naṃ
Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.
If a mendicant approves, welcomes, and keeps clinging to them, their consciousness has that as support and fuel for grasping.
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अयंa·yaṃ खो,kho गहपति,ga·ha·pa·ti हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नोno परिनिब्बायन्ति।pa·ri·nib·bā·yan·ti
Ayaṁ kho, gahapati, hetu, ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti.
That’s the cause, that’s the reason why some sentient beings are not fully extinguished in this very life.
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सन्तिsan·ti चca खो,kho गहपति,ga·ha·pa·ti चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपा,rū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
Santi ca kho, gahapati, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu नाभिनन्दतिnā·bhi·nan·da·ti नाभिवदतिnā·bhi·va·da·ti नाज्झोसायnāj·jho·sā·ya तिट्ठति।tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to नna तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होति,ho·ti नna तदुपादानं।ta·du·pā·dā·naṃ
Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato na tannissitaṁ viññāṇaṁ hoti, na tadupādānaṁ.
If a mendicant doesn’t approve, welcome, and keep clinging to them, their consciousness doesn’t have that as support and fuel for grasping.
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अनुपादानो,a·nu·pā·dā·no गहपति,ga·ha·pa·ti भिक्खुbhik·khu परिनिब्बायतिpa·ri·nib·bā·ya·ti …पे…pe
Anupādāno, gahapati, bhikkhu parinibbāyati …pe…
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सन्तिsan·ti खो,kho गहपति,ga·ha·pa·ti मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi kho, gahapati, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu नाभिनन्दतिnā·bhi·nan·da·ti नाभिवदतिnā·bhi·va·da·ti नाज्झोसायnāj·jho·sā·ya तिट्ठति,tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतो।tiṭ·ṭha·to नna तन्निस्सितंtan·nis·si·taṃ विञ्ञाणंviñ·ñā·ṇaṃ होति,ho·ti नna तदुपादानं।ta·du·pā·dā·naṃ
Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato. Na tannissitaṁ viññāṇaṁ hoti, na tadupādānaṁ.
If a mendicant doesn’t approve, welcome, and keep clinging to them, their consciousness doesn’t have that as support and fuel for grasping.
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अनुपादानो,a·nu·pā·dā·no गहपति,ga·ha·pa·ti भिक्खुbhik·khu परिनिब्बायति।pa·ri·nib·bā·ya·ti
Anupādāno, gahapati, bhikkhu parinibbāyati.
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अयंa·yaṃ खो,kho गहपति,ga·ha·pa·ti हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me परिनिब्बायन्ती”ति।pa·ri·nib·bā·yan·tī
Ayaṁ kho, gahapati, hetu ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti.
That’s the cause, that’s the reason why some sentient beings are fully extinguished in this very life.”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.