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Linked Discourses 35 143 संयुत्त निकाय 35।1 143

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Jīvakambavanasamādhisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।160

Saṁyutta Nikāya 35.160

Linked Discourses 35.160
2

16। नन्दिक्खयवग्गnan·dik·kha·ya·vag·ga

16. Nandikkhayavagga

16. The End of Relishing
3

जीवकम्बवनसमाधिसुत्तjī·va·kam·ba·va·na·sa·mā·dhi·sut·ta

Jīvakambavanasamādhisutta

On Immersion at Jīvaka’s Mango Grove
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti जीवकम्बवने।jī·va·kam·ba·va·ne

Ekaṁ samayaṁ bhagavā rājagahe viharati jīvakambavane.

At one time the Buddha was staying near Rājagaha in Jīvaka’s Mango Grove.
5

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants:
6

“भिक्खवो”तिbhik·kha·vo …पे…pe

“bhikkhavo”ti …pe…

(Pāli only)
7

“समाधिं,sa·mā·dhiṃ भिक्खवे,bhik·kha·ve भावेथ।bhā·ve·tha

“samādhiṁ, bhikkhave, bhāvetha.

“Mendicants, develop immersion.
8

समाहितस्स,sa·mā·hi·tas·sa भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no यथाभूतंya·thā·bhū·taṃ ओक्खायति।ok·khā·ya·ti

Samāhitassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyati.

For a mendicant with immersion, things become truly clear.
9

किञ्चkiñ·ca यथाभूतंya·thā·bhū·taṃ ओक्खायति?ok·khā·ya·ti

Kiñca yathābhūtaṁ okkhāyati?

And what becomes truly clear?
10

चक्खुंcak·khuṃ अनिच्चन्तिa·nic·can·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति,ok·khā·ya·ti रूपाrū·pā अनिच्चातिa·nic·cā·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति,ok·khā·ya·ti चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ अनिच्चन्तिa·nic·can·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति,ok·khā·ya·ti चक्खुसम्फस्सोcak·khu·sam·phas·so अनिच्चोतिa·nic·co·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति,ok·khā·ya·ti यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अनिच्चन्तिa·nic·can·ti यथाभूतंya·thā·bhū·taṃ ओक्खायतिok·khā·ya·ti …पे…pe

Cakkhuṁ aniccanti yathābhūtaṁ okkhāyati, rūpā aniccāti yathābhūtaṁ okkhāyati, cakkhuviññāṇaṁ aniccanti yathābhūtaṁ okkhāyati, cakkhusamphasso aniccoti yathābhūtaṁ okkhāyati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati …pe…

It becomes truly clear that the eye, sights, eye consciousness, and eye contact are impermanent. And it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on eye contact is impermanent.
11

जिव्हाjiv·hā अनिच्चातिa·nic·cā·ti यथाभूतंya·thā·bhū·taṃ ओक्खायतिok·khā·ya·ti …पे…pe

jivhā aniccāti yathābhūtaṁ okkhāyati …pe…

It becomes truly clear that the ear … nose … tongue … body …
12

मनोma·no अनिच्चोतिa·nic·co·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति,ok·khā·ya·ti धम्माdham·mā अनिच्चातिa·nic·cā·ti यथाभूतंya·thā·bhū·taṃ ओक्खायतिok·khā·ya·ti …पे…pe

mano aniccoti yathābhūtaṁ okkhāyati, dhammā aniccāti yathābhūtaṁ okkhāyati …pe…

mind, ideas, mind consciousness, and mind contact are impermanent.
13

यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अनिच्चन्तिa·nic·can·ti यथाभूतंya·thā·bhū·taṃ ओक्खायति।ok·khā·ya·ti

yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati.

And it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on mind contact is impermanent.
14

समाधिं,sa·mā·dhiṃ भिक्खवे,bhik·kha·ve भावेथ।bhā·ve·tha

Samādhiṁ, bhikkhave, bhāvetha.

Mendicants, develop immersion.
15

समाहितस्स,sa·mā·hi·tas·sa भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no यथाभूतंya·thā·bhū·taṃ ओक्खायती”ति।ok·khā·ya·tī

Samāhitassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyatī”ti.

For a mendicant with immersion, things become truly clear.”
16

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.