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Linked Discourses 35 53 संयुत्त निकाय 35।1 53
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Upavāṇasandiṭṭhikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233 · Hide pronunciation
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Linked Discourses 35.70
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7। मिगजालवग्गmi·ga·jā·la·vag·ga
7. Migajālavagga
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कित्तावताkit·tā·va·tā नुnu खो,kho भन्ते,bhan·te सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होति,ho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति?viñ·ñū·hī
Kittāvatā nu kho, bhante, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti?
In what way is the teaching apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”
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“इधi·dha पन,pa·na उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā रूपप्पटिसंवेदीrū·pap·pa·ṭi·saṃ·ve·dī चca होतिho·ti रूपरागप्पटिसंवेदीrū·pa·rā·gap·pa·ṭi·saṃ·ve·dī च।ca
“Idha pana, upavāṇa, bhikkhu cakkhunā rūpaṁ disvā rūpappaṭisaṁvedī ca hoti rūparāgappaṭisaṁvedī ca.
“Upavāṇa, take a mendicant who sees a sight with their eyes. They experience both the sight and the desire for the sight.
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एवम्पिe·vam·pi खो,kho उपवाण,u·pa·vā·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहिviñ·ñū·hi …पे…।pe
Evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhi …pe….
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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पुनpu·na चपरं,ca·pa·raṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā रसप्पटिसंवेदीra·sap·pa·ṭi·saṃ·ve·dī चca होतिho·ti रसरागप्पटिसंवेदीra·sa·rā·gap·pa·ṭi·saṃ·ve·dī च।ca
Puna caparaṁ, upavāṇa, bhikkhu jivhāya rasaṁ sāyitvā rasappaṭisaṁvedī ca hoti rasarāgappaṭisaṁvedī ca.
Next, take a mendicant who hears … smells … tastes … touches …
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सन्तञ्चsan·tañ·ca अज्झत्तंaj·jhat·taṃ रसेसुra·se·su रागंrā·gaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रसेसुra·se·su रागो’तिrā·go पजानाति।pa·jā·nā·ti एवम्पिe·vam·pi खो,kho उपवाण,u·pa·vā·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहिviñ·ñū·hi …पे…।pe
Santañca ajjhattaṁ rasesu rāgaṁ ‘atthi me ajjhattaṁ rasesu rāgo’ti pajānāti. Evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhi …pe….
(Pāli only)
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पुनpu·na चपरं,ca·pa·raṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya धम्मप्पटिसंवेदीdham·map·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मरागप्पटिसंवेदीdham·ma·rā·gap·pa·ṭi·saṃ·ve·dī च।ca
Puna caparaṁ, upavāṇa, bhikkhu manasā dhammaṁ viññāya dhammappaṭisaṁvedī ca hoti dhammarāgappaṭisaṁvedī ca.
Next, take a mendicant who knows an idea with their mind. They experience both the idea and the desire for the idea.
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एवम्पिe·vam·pi खो,kho उपवाण,u·pa·vā·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti …पे…pe पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहिviñ·ñū·hi …पे…।pe
Evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti …pe… paccattaṁ veditabbo viññūhi …pe….
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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इधi·dha पन,pa·na उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā रूपप्पटिसंवेदीrū·pap·pa·ṭi·saṃ·ve·dī चca होति,ho·ti नोno चca रूपरागप्पटिसंवेदी।rū·pa·rā·gap·pa·ṭi·saṃ·ve·dī
Idha pana, upavāṇa, bhikkhu cakkhunā rūpaṁ disvā rūpappaṭisaṁvedī ca hoti, no ca rūparāgappaṭisaṁvedī.
Take a mendicant who sees a sight with their eyes. They experience the sight but no desire for the sight.
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यंyaṃ तं,taṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā रूपप्पटिसंवेदीहिrū·pap·pa·ṭi·saṃ·ve·dī·hi खोkho होति,ho·ti नोno चca रूपरागप्पटिसंवेदी।rū·pa·rā·gap·pa·ṭi·saṃ·ve·dī
Yaṁ taṁ, upavāṇa, bhikkhu cakkhunā rūpaṁ disvā rūpappaṭisaṁvedīhi kho hoti, no ca rūparāgappaṭisaṁvedī.
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एवम्पिe·vam·pi खो,kho उपवाण,u·pa·vā·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होति,ho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहिviñ·ñū·hi …पे…।pe
Evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhi …pe….
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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पुनpu·na चपरं,ca·pa·raṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā रसप्पटिसंवेदीहिra·sap·pa·ṭi·saṃ·ve·dī·hi खोkho होति,ho·ti नोno चca रसरागप्पटिसंवेदी।ra·sa·rā·gap·pa·ṭi·saṃ·ve·dī असन्तञ्चa·san·tañ·ca अज्झत्तंaj·jhat·taṃ रसेसुra·se·su रागंrā·gaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रसेसुra·se·su रागो’तिrā·go पजानातिpa·jā·nā·ti …पे…।pe
Puna caparaṁ, upavāṇa, bhikkhu jivhāya rasaṁ sāyitvā rasappaṭisaṁvedīhi kho hoti, no ca rasarāgappaṭisaṁvedī. Asantañca ajjhattaṁ rasesu rāgaṁ ‘natthi me ajjhattaṁ rasesu rāgo’ti pajānāti …pe….
Next, take a mendicant who hears … smells … tastes … touches …
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पुनpu·na चपरं,ca·pa·raṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya धम्मप्पटिसंवेदीहिdham·map·pa·ṭi·saṃ·ve·dī·hi खोkho होति,ho·ti नोno चca धम्मरागप्पटिसंवेदी।dham·ma·rā·gap·pa·ṭi·saṃ·ve·dī
Puna caparaṁ, upavāṇa, bhikkhu manasā dhammaṁ viññāya dhammappaṭisaṁvedīhi kho hoti, no ca dhammarāgappaṭisaṁvedī.
(Pāli only)
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यंyaṃ तं,taṃ उपवाण,u·pa·vā·ṇa भिक्खुbhik·khu मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya धम्मप्पटिसंवेदीहिdham·map·pa·ṭi·saṃ·ve·dī·hi खोkho होति,ho·ti नोno चca धम्मरागप्पटिसंवेदी।dham·ma·rā·gap·pa·ṭi·saṃ·ve·dī
Yaṁ taṁ, upavāṇa, bhikkhu manasā dhammaṁ viññāya dhammappaṭisaṁvedīhi kho hoti, no ca dhammarāgappaṭisaṁvedī.
Next, take a mendicant who knows an idea with their mind. They experience the idea but no desire for the idea.
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असन्तञ्चa·san·tañ·ca अज्झत्तंaj·jhat·taṃ धम्मेसुdham·me·su रागंrā·gaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ धम्मेसुdham·me·su रागो’तिrā·go पजानाति।pa·jā·nā·ti
Asantañca ajjhattaṁ dhammesu rāgaṁ ‘natthi me ajjhattaṁ dhammesu rāgo’ti pajānāti.
There is no desire for ideas in them, and they understand that.
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एवम्पिe·vam·pi खो,kho उपवाण,u·pa·vā·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होति,ho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति।viñ·ñū·hī
Evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.
Since this is so, this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.