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Linked Discourses 35 87 संयुत्त निकाय 35।1 87

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Yogakkhemisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।104

    Saṁyutta Nikāya 35.104

    Linked Discourses 35.104

  2. 2

    11। योगक्खेमिवग्गyo·gak·khe·mi·vag·ga

    11. Yogakkhemivagga

    11. Sanctuary from the Yoke

  3. 3

    योगक्खेमिसुत्तyo·gak·khe·mi·sut·ta

    Yogakkhemisutta

    Sanctuary from the Yoke

  4. 4

    सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

    Sāvatthinidānaṁ.

    At Sāvatthī.

  5. 5

    “योगक्खेमिपरियायंyo·gak·khe·mi·pa·ri·yā·yaṃ वो,vo भिक्खवे,bhik·kha·ve धम्मपरियायंdham·ma·pa·ri·yā·yaṃ देसेस्सामि।de·ses·sā·mi

    “Yogakkhemipariyāyaṁ vo, bhikkhave, dhammapariyāyaṁ desessāmi.

    “Mendicants, I will teach you an exposition of the teaching, an explanation of one who has found sanctuary from the yoke.

  6. 6

    तंtaṃ सुणाथ।su·ṇā·tha

    Taṁ suṇātha.

    Listen …

  7. 7

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve योगक्खेमिपरियायोyo·gak·khe·mi·pa·ri·yā·yo धम्मपरियायो?dham·ma·pa·ri·yā·yo

    Katamo ca, bhikkhave, yogakkhemipariyāyo dhammapariyāyo?

    And what is an exposition of the teaching, an explanation of one who has found sanctuary from the yoke?

  8. 8

    सन्ति,san·ti भिक्खवे,bhik·kha·ve चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā

    Santi, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.

    There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.

  9. 9

    तेte तथागतस्सta·thā·ga·tas·sa पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

    Te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

    The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.

  10. 10

    तेसञ्चte·sañ·ca पहानायpa·hā·nā·ya अक्खासिak·khā·si योगं,yo·gaṃ तस्माtas·mā तथागतोta·thā·ga·to ‘योगक्खेमी’तिyo·gak·khe·mī वुच्चतिvuc·ca·ti …पे…pe

    Tesañca pahānāya akkhāsi yogaṁ, tasmā tathāgato ‘yogakkhemī’ti vuccati …pe…

    He teaches yoking oneself to meditation for giving them up. That’s why the Realized One is called one who has found sanctuary from the yoke. …

  11. 11

    सन्ति,san·ti भिक्खवे,bhik·kha·ve मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā

    santi, bhikkhave, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.

    There are ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.

  12. 12

    तेte तथागतस्सta·thā·ga·tas·sa पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

    Te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

    The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.

  13. 13

    तेसञ्चte·sañ·ca पहानायpa·hā·nā·ya अक्खासिak·khā·si योगं,yo·gaṃ तस्माtas·mā तथागतोta·thā·ga·to ‘योगक्खेमी’तिyo·gak·khe·mī वुच्चति।vuc·ca·ti

    Tesañca pahānāya akkhāsi yogaṁ, tasmā tathāgato ‘yogakkhemī’ti vuccati.

    He teaches yoking oneself to meditation for giving them up. That’s why the Realized One is called one who has found sanctuary from the yoke.

  14. 14

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve योगक्खेमिपरियायोyo·gak·khe·mi·pa·ri·yā·yo धम्मपरियायो”ति।dham·ma·pa·ri·yā·yo

    Ayaṁ kho, bhikkhave, yogakkhemipariyāyo dhammapariyāyo”ti.

    This is an exposition of the teaching, an explanation of one who has found sanctuary from the yoke.”

  15. 15

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.