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Linked Discourses 35 90 संयुत्त निकाय 35।1 90

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Lokasamudayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।107

    Saṁyutta Nikāya 35.107

    Linked Discourses 35.107

  2. 2

    11। योगक्खेमिवग्गyo·gak·khe·mi·vag·ga

    11. Yogakkhemivagga

    11. Sanctuary from the Yoke

  3. 3

    लोकसमुदयसुत्तlo·ka·sa·mu·da·ya·sut·ta

    Lokasamudayasutta

    The Origin of the World

  4. 4

    “लोकस्स,lo·kas·sa भिक्खवे,bhik·kha·ve समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेस्सामि।de·ses·sā·mi

    “Lokassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.

    “Mendicants, I will teach you the origin and disappearance of the world.

  5. 5

    तंtaṃ सुणाथ।su·ṇā·tha

    Taṁ suṇātha.

    Listen …

  6. 6

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयो?sa·mu·da·yo

    Katamo ca, bhikkhave, lokassa samudayo?

    And what, mendicants, is the origin of the world?

  7. 7

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  8. 8

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  9. 9

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

    vedanāpaccayā taṇhā;

    Feeling is a requirement for craving.

  10. 10

    तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

    taṇhāpaccayā upādānaṁ;

    Craving is a requirement for grasping.

  11. 11

    उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

    upādānapaccayā bhavo;

    Grasping is a requirement for continued existence.

  12. 12

    भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

    bhavapaccayā jāti;

    Continued existence is a requirement for rebirth.

  13. 13

    जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.

  14. 14

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयोsa·mu·da·yo …पे…pe

    Ayaṁ kho, bhikkhave, lokassa samudayo …pe…

    This is the origin of the world. …

  15. 15

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ …पे…pe

    jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…

    (Pāli only)

  16. 16

    मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.

  17. 17

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  18. 18

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

    vedanāpaccayā taṇhā;

    Feeling is a requirement for craving.

  19. 19

    तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

    taṇhāpaccayā upādānaṁ;

    Craving is a requirement for grasping.

  20. 20

    उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

    upādānapaccayā bhavo;

    Grasping is a requirement for continued existence.

  21. 21

    भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

    bhavapaccayā jāti;

    Continued existence is a requirement for rebirth.

  22. 22

    जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.

  23. 23

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयो।sa·mu·da·yo

    Ayaṁ kho, bhikkhave, lokassa samudayo.

    This is the origin of the world.

  24. 24

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमो?at·thaṅ·ga·mo

    Katamo ca, bhikkhave, lokassa atthaṅgamo?

    And what is the disappearance of the world?

  25. 25

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  26. 26

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  27. 27

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  28. 28

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases no residue left behind, grasping ceases.

  29. 29

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

    upādānanirodhā bhavanirodho;

    When grasping ceases, continued existence ceases.

  30. 30

    भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

    bhavanirodhā jātinirodho;

    When continued existence ceases, rebirth ceases.

  31. 31

    जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

    jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

    When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.

  32. 32

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  33. 33

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमोat·thaṅ·ga·mo …पे…pe

    Ayaṁ kho, bhikkhave, lokassa atthaṅgamo …pe…

    This is the disappearance of the world. …

  34. 34

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti …पे…pe

    jivhañca paṭicca rase ca uppajjati …pe…

    (Pāli only)

  35. 35

    मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.

  36. 36

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  37. 37

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  38. 38

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases no residue left behind, grasping ceases.

  39. 39

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā …पे…pe

    upādānanirodhā …pe…

    When grasping ceases …

  40. 40

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  41. 41

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमो”ति।at·thaṅ·ga·mo

    Ayaṁ kho, bhikkhave, lokassa atthaṅgamo”ti.

    This is the disappearance of the world.”

  42. 42

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.