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Linked Discourses 36 10 संयुत्त निकाय 36।1 10

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Phassamūlakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 · Hide pronunciation

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संयुत्तsaṃ·yut·ta निकायni·kā·ya 36।10

Saṁyutta Nikāya 36.10

Linked Discourses 36.10
2

1। सगाथावग्गsa·gā·thā·vag·ga

1. Sagāthāvagga

1. With Verses
3

फस्समूलकसुत्तphas·sa·mū·la·ka·sut·ta

Phassamūlakasutta

Rooted in Contact
4

“तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve वेदनाve·da·nā फस्सजाphas·sa·jā फस्समूलकाphas·sa·mū·la·kā फस्सनिदानाphas·sa·ni·dā·nā फस्सपच्चया।phas·sa·pac·ca·yā

“Tisso imā, bhikkhave, vedanā phassajā phassamūlakā phassanidānā phassapaccayā.

“Mendicants, these three feelings are born, rooted, sourced, and dependent on contact.
5

कतमाka·ta·mā तिस्सो?tis·so

Katamā tisso?

What three?
6

सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

Pleasant, painful, and neutral feeling.
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सुखवेदनियं,su·kha·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखाsu·khā वेदना।ve·da·nā

Sukhavedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati sukhā vedanā.

Pleasant feeling arises dependent on a contact to be experienced as pleasant.
8

तस्सेवtas·se·va सुखवेदनियस्सsu·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधा,ni·ro·dhā यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ सुखवेदनियंsu·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नाup·pan·nā सुखाsu·khā वेदना,ve·da·nā साsā निरुज्झति,ni·ruj·jha·ti साsā वूपसम्मति।vū·pa·sam·ma·ti

Tasseva sukhavedaniyassa phassassa nirodhā, yaṁ tajjaṁ vedayitaṁ sukhavedaniyaṁ phassaṁ paṭicca uppannā sukhā vedanā, sā nirujjhati, sā vūpasammati.

With the cessation of that contact to be experienced as pleasant, the corresponding pleasant feeling ceases and stops.
9

दुक्खवेदनियं,duk·kha·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti दुक्खाduk·khā वेदना।ve·da·nā

Dukkhavedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati dukkhā vedanā.

Painful feeling arises dependent on a contact to be experienced as painful.
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तस्सेवtas·se·va दुक्खवेदनियस्सduk·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधा,ni·ro·dhā यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ दुक्खवेदनियंduk·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नाup·pan·nā दुक्खाduk·khā वेदना,ve·da·nā साsā निरुज्झति,ni·ruj·jha·ti साsā वूपसम्मति।vū·pa·sam·ma·ti

Tasseva dukkhavedaniyassa phassassa nirodhā, yaṁ tajjaṁ vedayitaṁ dukkhavedaniyaṁ phassaṁ paṭicca uppannā dukkhā vedanā, sā nirujjhati, sā vūpasammati.

With the cessation of that contact to be experienced as painful, the corresponding painful feeling ceases and stops.
11

अदुक्खमसुखवेदनियं,a·duk·kha·ma·su·kha·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

Adukkhamasukhavedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati adukkhamasukhā vedanā.

Neutral feeling arises dependent on a contact to be experienced as neutral.
12

तस्सेवtas·se·va अदुक्खमसुखवेदनियस्सa·duk·kha·ma·su·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधा,ni·ro·dhā यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ अदुक्खमसुखवेदनियंa·duk·kha·ma·su·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नाup·pan·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना,ve·da·nā साsā निरुज्झति,ni·ruj·jha·ti साsā वूपसम्मति।vū·pa·sam·ma·ti

Tasseva adukkhamasukhavedaniyassa phassassa nirodhā, yaṁ tajjaṁ vedayitaṁ adukkhamasukhavedaniyaṁ phassaṁ paṭicca uppannā adukkhamasukhā vedanā, sā nirujjhati, sā vūpasammati.

With the cessation of that contact to be experienced as neutral, the corresponding neutral feeling ceases and stops.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve द्विन्नंdvin·naṃ कट्ठानंkaṭ·ṭhā·naṃ सङ्घट्टनसमोधानाsaṅ·ghaṭ·ṭa·na·sa·mo·dhā·nā उस्माus·mā जायति,jā·ya·ti तेजोte·jo अभिनिब्बत्तति।a·bhi·nib·bat·ta·ti तेसंयेवte·saṃ·ye·va कट्ठानंkaṭ·ṭhā·naṃ नानाभावाnā·nā·bhā·vā विनिक्खेपा,vi·nik·khe·pā याyā तज्जाtaj·jā उस्मा,us·mā साsā निरुज्झति,ni·ruj·jha·ti साsā वूपसम्मति।vū·pa·sam·ma·ti

Seyyathāpi, bhikkhave, dvinnaṁ kaṭṭhānaṁ saṅghaṭṭanasamodhānā usmā jāyati, tejo abhinibbattati. Tesaṁyeva kaṭṭhānaṁ nānābhāvā vinikkhepā, yā tajjā usmā, sā nirujjhati, sā vūpasammati.

When you rub two sticks together, heat is generated and fire is produced. But when you part the sticks and lay them aside, any corresponding heat ceases and stops.
14

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve इमाi·mā तिस्सोtis·so वेदनाve·da·nā फस्सजाphas·sa·jā फस्समूलकाphas·sa·mū·la·kā फस्सनिदानाphas·sa·ni·dā·nā फस्सपच्चया।phas·sa·pac·ca·yā

Evameva kho, bhikkhave, imā tisso vedanā phassajā phassamūlakā phassanidānā phassapaccayā.

In the same way, these three feelings are born, rooted, sourced, and dependent on contact.
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तज्जंtaj·jaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca तज्जाtaj·jā वेदनाve·da·nā उप्पज्जन्ति।up·paj·jan·ti

Tajjaṁ phassaṁ paṭicca tajjā vedanā uppajjanti.

The appropriate feeling arises dependent on the corresponding contact.
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तज्जस्सtaj·jas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā तज्जाtaj·jā वेदनाve·da·nā निरुज्झन्ती”ति।ni·ruj·jhan·tī

Tajjassa phassassa nirodhā tajjā vedanā nirujjhantī”ti.

When the corresponding contact ceases, the appropriate feeling ceases.”
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दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
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वेदनासंयुत्तस्सve·da·nā·saṃ·yut·tas·sa सगाथावग्गोsa·gā·thā·vag·go पठमो।pa·ṭha·mo

Vedanāsaṁyuttassa sagāthāvaggo paṭhamo.

(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
20

समाधिsa·mā·dhi सुखंsu·khaṃ पहानेन,pa·hā·ne·na

Samādhi sukhaṁ pahānena,

(Pāli only)
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पातालंpā·tā·laṃ दट्ठब्बेनdaṭ·ṭhab·be·na च;ca

pātālaṁ daṭṭhabbena ca;

(Pāli only)
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सल्लेनsal·le·na चेवce·va गेलञ्ञा,ge·lañ·ñā

Sallena ceva gelaññā,

(Pāli only)
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अनिच्चa·nic·ca फस्समूलकाति।phas·sa·mū·la·kā·ti

anicca phassamūlakāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.