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Linked Discourses 36 11 संयुत्त निकाय 36।1 11

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Rahogatasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 36।11

Saṁyutta Nikāya 36.11

Linked Discourses 36.11
2

2। रहोगतवग्गra·ho·ga·ta·vag·ga

2. Rahogatavagga

2. In Private
3

रहोगतसुत्तra·ho·ga·ta·sut·ta

Rahogatasutta

In Private
4

अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:
5

“इधi·dha मय्हं,may·haṃ भन्ते,bhan·te रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि—u·da·pā·di

“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—

“Just now, sir, as I was in private retreat this thought came to mind.
6

तिस्सोtis·so वेदनाve·da·nā वुत्ताvut·tā भगवता।bha·ga·va·tā

tisso vedanā vuttā bhagavatā.

The Buddha has spoken of three feelings.
7

सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना—ve·da·nā

Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—

Pleasant, painful, and neutral feeling.
8

इमाi·mā तिस्सोtis·so वेदनाve·da·nā वुत्ताvut·tā भगवता।bha·ga·va·tā

imā tisso vedanā vuttā bhagavatā.

These are the three feelings the Buddha has spoken of.
9

वुत्तंvut·taṃ खोkho पनेतंpa·ne·taṃ भगवता:bha·ga·va·tā

Vuttaṁ kho panetaṁ bhagavatā:

But the Buddha has also said:
10

‘यंyaṃ किञ्चिkiñ·ci वेदयितंve·da·yi·taṃ तंtaṃ दुक्खस्मिन्’ति।duk·khas·min

‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.

‘Suffering includes whatever is felt.’
11

किंkiṃ नुnu खोkho एतंe·taṃ भगवताbha·ga·va·tā सन्धायsan·dhā·ya भासितं:bhā·si·taṃ

Kiṁ nu kho etaṁ bhagavatā sandhāya bhāsitaṁ:

What was the Buddha referring to when he said this?”
12

‘यंyaṃ किञ्चिkiñ·ci वेदयितंve·da·yi·taṃ तंtaṃ दुक्खस्मिन्’”ति?duk·khas·min

‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’”ti?

(Pāli only)
13

“साधुsā·dhu साधु,sā·dhu भिक्खु।bhik·khu

“Sādhu sādhu, bhikkhu.

“Good, good, mendicant!
14

तिस्सोtis·so इमा,i·mā भिक्खु,bhik·khu वेदनाve·da·nā वुत्ताvut·tā मया।ma·yā

Tisso imā, bhikkhu, vedanā vuttā mayā.

I have spoken of these three feelings.
15

सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना—ve·da·nā

Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—

Pleasant, painful, and neutral feeling.
16

इमाi·mā तिस्सोtis·so वेदनाve·da·nā वुत्ताvut·tā मया।ma·yā

imā tisso vedanā vuttā mayā.

These are the three feelings I have spoken of.
17

वुत्तंvut·taṃ खोkho पनेतं,pa·ne·taṃ भिक्खु,bhik·khu मया:ma·yā

Vuttaṁ kho panetaṁ, bhikkhu, mayā:

But I have also said:
18

‘यंyaṃ किञ्चिkiñ·ci वेदयितं,ve·da·yi·taṃ तंtaṃ दुक्खस्मिन्’ति।duk·khas·min

‘yaṁ kiñci vedayitaṁ, taṁ dukkhasmin’ti.

‘Suffering includes whatever is felt.’
19

तंtaṃ खोkho पनेतं,pa·ne·taṃ भिक्खु,bhik·khu मयाma·yā सङ्खारानंयेवsaṅ·khā·rā·naṃ·ye·va अनिच्चतंa·nic·ca·taṃ सन्धायsan·dhā·ya भासितं:bhā·si·taṃ

Taṁ kho panetaṁ, bhikkhu, mayā saṅkhārānaṁyeva aniccataṁ sandhāya bhāsitaṁ:

When I said this I was referring to the impermanence of conditions, to the fact that conditions are
20

‘यंyaṃ किञ्चिkiñ·ci वेदयितंve·da·yi·taṃ तंtaṃ दुक्खस्मिन्’ति।duk·khas·min

‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.

(Pāli only)
21

तंtaṃ खोkho पनेतं,pa·ne·taṃ भिक्खु,bhik·khu मयाma·yā सङ्खारानंयेवsaṅ·khā·rā·naṃ·ye·va खयधम्मतंkha·ya·dham·ma·taṃ …पे…pe

Taṁ kho panetaṁ, bhikkhu, mayā saṅkhārānaṁyeva khayadhammataṁ …pe…

liable to end,
22

वयधम्मतंva·ya·dham·ma·taṃ …पे…pe

vayadhammataṁ …pe…

vanish,
23

विरागधम्मतंvi·rā·ga·dham·ma·taṃ …पे…pe

virāgadhammataṁ …pe…

fade away,
24

निरोधधम्मतंni·ro·dha·dham·ma·taṃ …पे…pe

nirodhadhammataṁ …pe…

cease,
25

विपरिणामधम्मतंvi·pa·ri·ṇā·ma·dham·ma·taṃ सन्धायsan·dhā·ya भासितं:bhā·si·taṃ

vipariṇāmadhammataṁ sandhāya bhāsitaṁ:

and perish.
26

‘यंyaṃ किञ्चिkiñ·ci वेदयितंve·da·yi·taṃ तंtaṃ दुक्खस्मिन्’ति।duk·khas·min

‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.

(Pāli only)
27

अथa·tha खोkho पन,pa·na भिक्खु,bhik·khu मयाma·yā अनुपुब्बसङ्खारानंa·nu·pub·ba·saṅ·khā·rā·naṃ निरोधोni·ro·dho अक्खातो।ak·khā·to

Atha kho pana, bhikkhu, mayā anupubbasaṅkhārānaṁ nirodho akkhāto.

But I have also explained the progressive cessation of activities.
28

पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā निरुद्धाni·rud·dhā होति।ho·ti

Paṭhamaṁ jhānaṁ samāpannassa vācā niruddhā hoti.

For someone who has attained the first absorption, speech has ceased.
29

दुतियंdu·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वितक्कविचाराvi·tak·ka·vi·cā·rā निरुद्धाni·rud·dhā होन्ति।hon·ti

Dutiyaṁ jhānaṁ samāpannassa vitakkavicārā niruddhā honti.

For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased.
30

ततियंta·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa पीतिpī·ti निरुद्धाni·rud·dhā होति।ho·ti

Tatiyaṁ jhānaṁ samāpannassa pīti niruddhā hoti.

For someone who has attained the third absorption, rapture has ceased.
31

चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa अस्सासपस्सासाas·sā·sa·pas·sā·sā निरुद्धाni·rud·dhā होन्ति।hon·ti

Catutthaṁ jhānaṁ samāpannassa assāsapassāsā niruddhā honti.

For someone who has attained the fourth absorption, breathing has ceased.
32

आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa रूपसञ्ञाrū·pa·sañ·ñā निरुद्धाni·rud·dhā होति।ho·ti

Ākāsānañcāyatanaṁ samāpannassa rūpasaññā niruddhā hoti.

For someone who has attained the dimension of infinite space, the perception of form has ceased.
33

विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति।ho·ti

Viññāṇañcāyatanaṁ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti.

For someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has ceased.
34

आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति।ho·ti

Ākiñcaññāyatanaṁ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti.

For someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has ceased.
35

नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति।ho·ti

Nevasaññānāsaññāyatanaṁ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti.

For someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased.
36

सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ समापन्नस्सsa·mā·pan·nas·sa सञ्ञाsañ·ñā चca वेदनाve·da·nā चca निरुद्धाni·rud·dhā होन्ति।hon·ti

Saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca niruddhā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have ceased.
37

खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go निरुद्धोni·rud·dho होति,ho·ti दोसोdo·so निरुद्धोni·rud·dho होति,ho·ti मोहोmo·ho निरुद्धोni·rud·dho होति।ho·ti

Khīṇāsavassa bhikkhuno rāgo niruddho hoti, doso niruddho hoti, moho niruddho hoti.

For a mendicant who has ended the defilements, greed, hate, and delusion have ceased.
38

अथa·tha खो,kho भिक्खु,bhik·khu मयाma·yā अनुपुब्बसङ्खारानंa·nu·pub·ba·saṅ·khā·rā·naṃ वूपसमोvū·pa·sa·mo अक्खातो।ak·khā·to

Atha kho, bhikkhu, mayā anupubbasaṅkhārānaṁ vūpasamo akkhāto.

And I have also explained the progressive settling of activities.
39

पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā वूपसन्ताvū·pa·san·tā होति।ho·ti

Paṭhamaṁ jhānaṁ samāpannassa vācā vūpasantā hoti.

For someone who has attained the first absorption, speech has stilled.
40

दुतियंdu·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वितक्कविचाराvi·tak·ka·vi·cā·rā वूपसन्ताvū·pa·san·tā होन्तिhon·ti …पे…pe

Dutiyaṁ jhānaṁ samāpannassa vitakkavicārā vūpasantā honti …pe…

For someone who has attained the second absorption, the placing of the mind and keeping it connected have stilled. …
41

सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ समापन्नस्सsa·mā·pan·nas·sa सञ्ञाsañ·ñā चca वेदनाve·da·nā चca वूपसन्ताvū·pa·san·tā होन्ति।hon·ti

saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca vūpasantā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have stilled.
42

खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go वूपसन्तोvū·pa·san·to होति,ho·ti दोसोdo·so वूपसन्तोvū·pa·san·to होति,ho·ti मोहोmo·ho वूपसन्तोvū·pa·san·to होति।ho·ti

Khīṇāsavassa bhikkhuno rāgo vūpasanto hoti, doso vūpasanto hoti, moho vūpasanto hoti.

For a mendicant who has ended the defilements, greed, hate, and delusion have stilled.
43

छयिमा,cha·yi·mā भिक्खु,bhik·khu पस्सद्धियो।pas·sad·dhi·yo

Chayimā, bhikkhu, passaddhiyo.

There are these six levels of tranquility.
44

पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होति।ho·ti

Paṭhamaṁ jhānaṁ samāpannassa vācā paṭippassaddhā hoti.

For someone who has attained the first absorption, speech has been tranquilized.
45

दुतियंdu·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वितक्कविचाराvi·tak·ka·vi·cā·rā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Dutiyaṁ jhānaṁ samāpannassa vitakkavicārā paṭippassaddhā honti.

For someone who has attained the second absorption, the placing of the mind and keeping it connected have been tranquilized.
46

ततियंta·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa पीतिpī·ti पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होति।ho·ti

Tatiyaṁ jhānaṁ samāpannassa pīti paṭippassaddhā hoti.

For someone who has attained the third absorption, rapture has been tranquilized.
47

चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa अस्सासपस्सासाas·sā·sa·pas·sā·sā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Catutthaṁ jhānaṁ samāpannassa assāsapassāsā paṭippassaddhā honti.

For someone who has attained the fourth absorption, breathing has been tranquilized.
48

सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ समापन्नस्सsa·mā·pan·nas·sa सञ्ञाsañ·ñā चca वेदनाve·da·nā चca पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca paṭippassaddhā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have been tranquilized.
49

खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होति,ho·ti दोसोdo·so पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होति,ho·ti मोहोmo·ho पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होती”ति।ho·tī

Khīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti.

For a mendicant who has ended the defilements, greed, hate, and delusion have been tranquilized.”
50

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.