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Linked Discourses 36 17 संयुत्त निकाय 36।1 17

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Paṭhamasambahulasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 36।17

Saṁyutta Nikāya 36.17

Linked Discourses 36.17
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2। रहोगतवग्गra·ho·ga·ta·vag·ga

2. Rahogatavagga

2. In Private
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पठमसम्बहुलसुत्तpa·ṭha·ma·sam·ba·hu·la·sut·ta

Paṭhamasambahulasutta

With Several Mendicants (1st)
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अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

Then several mendicants went up to the Buddha, bowed, sat down to one side, and said to him:
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“कतमाka·ta·mā नुnu खो,kho भन्ते,bhan·te वेदना,ve·da·nā कतमोka·ta·mo वेदनासमुदयो,ve·da·nā·sa·mu·da·yo कतमोka·ta·mo वेदनानिरोधो,ve·da·nā·ni·ro·dho कतमाka·ta·mā वेदनानिरोधगामिनीve·da·nā·ni·ro·dha·gā·mi·nī पटिपदा?pa·ṭi·pa·dā

“katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?

“Sir, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?
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कोko वेदनायve·da·nā·ya अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणन्”ति?nis·sa·ra·ṇan

Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?

And what is feeling’s gratification, drawback, and escape?”
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“तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve वेदना—ve·da·nā

“Tisso imā, bhikkhave, vedanā—

“Mendicants, there are these three feelings:
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सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना—ve·da·nā

sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—

pleasant, painful, and neutral.
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इमाi·mā वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve वेदना।ve·da·nā

imā vuccanti, bhikkhave, vedanā.

These are called feelings.
10

फस्ससमुदयाphas·sa·sa·mu·da·yā वेदनासमुदयो;ve·da·nā·sa·mu·da·yo

Phassasamudayā vedanāsamudayo;

Feeling originates from contact.
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फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो।ve·da·nā·ni·ro·dho

phassanirodhā vedanānirodho.

When contact ceases, feeling ceases.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go वेदनानिरोधगामिनीve·da·nā·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ

Ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—

The practice that leads to the cessation of feelings is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi

sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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यंyaṃ वेदनंve·da·naṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ वेदनायve·da·nā·ya अस्सादो।as·sā·do

Yaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo.

The pleasure and happiness that arise from feeling: this is its gratification.
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यंyaṃ वेदनाve·da·nā अनिच्चाa·nic·cā दुक्खाduk·khā विपरिणामधम्मा,vi·pa·ri·ṇā·ma·dham·mā अयंa·yaṃ वेदनायve·da·nā·ya आदीनवो।ā·dī·na·vo

Yaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo.

That feeling is impermanent, suffering, and perishable: this is its drawback.
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योyo वेदनायve·da·nā·ya छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ वेदनायve·da·nā·ya निस्सरणं।nis·sa·ra·ṇaṃ

Yo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇaṁ.

Removing and giving up desire and greed for feeling: this is its escape.
17

अथa·tha खोkho पन,pa·na भिक्खवे,bhik·kha·ve मयाma·yā अनुपुब्बसङ्खारानंa·nu·pub·ba·saṅ·khā·rā·naṃ निरोधोni·ro·dho अक्खातो।ak·khā·to

Atha kho pana, bhikkhave, mayā anupubbasaṅkhārānaṁ nirodho akkhāto.

But I have also explained the progressive cessation of activities. …
18

पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā निरुद्धाni·rud·dhā होतिho·ti …पे…pe

Paṭhamaṁ jhānaṁ samāpannassa vācā niruddhā hoti …pe…

For someone who has attained the first absorption, speech has ceased. …
19

खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go निरुद्धोni·rud·dho होति,ho·ti दोसोdo·so निरुद्धोni·rud·dho होति,ho·ti मोहोmo·ho निरुद्धोni·rud·dho होति।ho·ti

khīṇāsavassa bhikkhuno rāgo niruddho hoti, doso niruddho hoti, moho niruddho hoti.

For a mendicant who has ended the defilements, greed, hate, and delusion have ceased.
20

अथa·tha खोkho पन,pa·na भिक्खवे,bhik·kha·ve मयाma·yā अनुपुब्बसङ्खारानंa·nu·pub·ba·saṅ·khā·rā·naṃ वूपसमोvū·pa·sa·mo अक्खातो।ak·khā·to

Atha kho pana, bhikkhave, mayā anupubbasaṅkhārānaṁ vūpasamo akkhāto.

And I have also explained the progressive settling of activities.
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पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā वूपसन्ताvū·pa·san·tā होतिho·ti …पे…pe

Paṭhamaṁ jhānaṁ samāpannassa vācā vūpasantā hoti …pe…

For someone who has attained the first absorption, speech has stilled. …
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खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go वूपसन्तोvū·pa·san·to होति,ho·ti दोसोdo·so वूपसन्तोvū·pa·san·to होति,ho·ti मोहोmo·ho वूपसन्तोvū·pa·san·to होति।ho·ti

khīṇāsavassa bhikkhuno rāgo vūpasanto hoti, doso vūpasanto hoti, moho vūpasanto hoti.

For a mendicant who has ended the defilements, greed, hate, and delusion have stilled.
23

छयिमा,cha·yi·mā भिक्खवे,bhik·kha·ve पस्सद्धियो।pas·sad·dhi·yo

Chayimā, bhikkhave, passaddhiyo.

There are these six levels of tranquility.
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पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वाचाvā·cā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होति।ho·ti

Paṭhamaṁ jhānaṁ samāpannassa vācā paṭippassaddhā hoti.

For someone who has attained the first absorption, speech has been tranquilized.
25

दुतियंdu·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वितक्कविचाराvi·tak·ka·vi·cā·rā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Dutiyaṁ jhānaṁ samāpannassa vitakkavicārā paṭippassaddhā honti.

For someone who has attained the second absorption, the placing of the mind and keeping it connected have been tranquilized.
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ततियंta·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa पीतिpī·ti पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होति।ho·ti

Tatiyaṁ jhānaṁ samāpannassa pīti paṭippassaddhā hoti.

For someone who has attained the third absorption, rapture has been tranquilized.
27

चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa अस्सासपस्सासाas·sā·sa·pas·sā·sā पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Catutthaṁ jhānaṁ samāpannassa assāsapassāsā paṭippassaddhā honti.

For someone who has attained the fourth absorption, breathing has been tranquilized.
28

सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ समापन्नस्सsa·mā·pan·nas·sa सञ्ञाsañ·ñā चca वेदनाve·da·nā चca पटिप्पस्सद्धाpa·ṭip·pas·sad·dhā होन्ति।hon·ti

Saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca paṭippassaddhā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have been tranquilized.
29

खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागोrā·go पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होति,ho·ti दोसोdo·so पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होति,ho·ti मोहोmo·ho पटिप्पस्सद्धोpa·ṭip·pas·sad·dho होती”ति।ho·tī

Khīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti.

For a mendicant who has ended the defilements, greed, hate, and delusion have been tranquilized.”
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सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.