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Linked Discourses 4 21 संयुत्त निकाय 4।1 21
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Sambahulasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 4.21
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सम्बहुलसुत्तsam·ba·hu·la·sut·ta
Sambahulasutta
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भगवतोbha·ga·va·to अविदूरेa·vi·dū·re अप्पमत्ताap·pa·mat·tā आतापिनोā·tā·pi·no पहितत्ताpa·hi·tat·tā विहरन्ति।vi·ha·ran·ti
Tena kho pana samayena sambahulā bhikkhū bhagavato avidūre appamattā ātāpino pahitattā viharanti.
Now at that time several mendicants were meditating not far from the Buddha, diligent, keen, and resolute.
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अथa·tha खोkho मारोmā·ro पापिमाpā·pi·mā ब्राह्मणवण्णंbrāh·ma·ṇa·vaṇ·ṇaṃ अभिनिम्मिनित्वाa·bhi·nim·mi·nit·vā महन्तेनma·han·te·na जटण्डुवेनja·ṭaṇ·ḍu·ve·na अजिनक्खिपनिवत्थोa·ji·nak·khi·pa·ni·vat·tho जिण्णोjiṇ·ṇo गोपानसिवङ्कोgo·pā·na·si·vaṅ·ko घुरुघुरुपस्सासीghu·ru·ghu·ru·pas·sā·sī उदुम्बरदण्डंu·dum·ba·ra·daṇ·ḍaṃ गहेत्वाga·het·vā येनye·na तेte भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेte भिक्खूbhik·khū एतदवोच:e·ta·da·vo·ca
Atha kho māro pāpimā brāhmaṇavaṇṇaṁ abhinimminitvā mahantena jaṭaṇḍuvena ajinakkhipanivattho jiṇṇo gopānasivaṅko ghurughurupassāsī udumbaradaṇḍaṁ gahetvā yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca:
Then Māra the Wicked manifested in the form of a brahmin with a large matted dreadlock, wearing an antelope hide. He was old, bent double, wheezing, and held a staff made of cluster fig tree wood. He went up to those mendicants and said,
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“दहराda·ha·rā भवन्तोbha·van·to पब्बजिताpab·ba·ji·tā सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिक्कीळिताविनोa·nik·kī·ḷi·tā·vi·no कामेसु।kā·me·su
“daharā bhavanto pabbajitā susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikkīḷitāvino kāmesu.
“You’ve gone forth while young, reverends. With pristine black hair, you’re blessed with youth, in the prime of life, and you’ve never flirted with sensual pleasures.
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कालिकाkā·li·kā हि,hi ब्राह्मण,brāh·ma·ṇa कामाkā·mā वुत्ताvut·tā भगवताbha·ga·va·tā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
Kālikā hi, brāhmaṇa, kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
For the Buddha says that sensual pleasures take effect over time; they give much suffering and distress, and they are all the more full of drawbacks.
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सन्दिट्ठिकोsan·diṭ·ṭhi·ko अयंa·yaṃ धम्मोdham·mo अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति।viñ·ñū·hī
Sandiṭṭhiko ayaṁ dhammo akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.
But this teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
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एवंe·vaṃ वुत्ते,vut·te मारोmā·ro पापिमाpā·pi·mā सीसंsī·saṃ ओकम्पेत्वाo·kam·pet·vā जिव्हंjiv·haṃ निल्लालेत्वाnil·lā·let·vā तिविसाखंti·vi·sā·khaṃ नलाटेna·lā·ṭe नलाटिकंna·lā·ṭi·kaṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā दण्डमोलुब्भdaṇ·ḍa·mo·lub·bha पक्कामि।pak·kā·mi
Evaṁ vutte, māro pāpimā sīsaṁ okampetvā jivhaṁ nillāletvā tivisākhaṁ nalāṭe nalāṭikaṁ vuṭṭhāpetvā daṇḍamolubbha pakkāmi.
When they had spoken, Māra the Wicked shook his head, waggled his tongue, raised his eyebrows until his brow puckered in three furrows, and left leaning on his staff.
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अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:
Then those mendicants went up to the Buddha, bowed, sat down to one side, and told him what had happened. The Buddha said,
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अथa·tha खो,kho भन्ते,bhan·te अञ्ञतरोañ·ña·ta·ro ब्राह्मणोbrāh·ma·ṇo महन्तेनma·han·te·na जटण्डुवेनja·ṭaṇ·ḍu·ve·na अजिनक्खिपनिवत्थोa·ji·nak·khi·pa·ni·vat·tho जिण्णोjiṇ·ṇo गोपानसिवङ्कोgo·pā·na·si·vaṅ·ko घुरुघुरुपस्सासीghu·ru·ghu·ru·pas·sā·sī उदुम्बरदण्डंu·dum·ba·ra·daṇ·ḍaṃ गहेत्वाga·het·vā येनye·na मयंma·yaṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā अम्हेam·he एतदवोच:e·ta·da·vo·ca
Atha kho, bhante, aññataro brāhmaṇo mahantena jaṭaṇḍuvena ajinakkhipanivattho jiṇṇo gopānasivaṅko ghurughurupassāsī udumbaradaṇḍaṁ gahetvā yena mayaṁ tenupasaṅkami; upasaṅkamitvā amhe etadavoca:
(Pāli only)
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‘दहराda·ha·rā भवन्तोbha·van·to पब्बजिताpab·ba·ji·tā सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिक्कीळिताविनोa·nik·kī·ḷi·tā·vi·no कामेसु।kā·me·su
‘daharā bhavanto pabbajitā susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikkīḷitāvino kāmesu.
(Pāli only)
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माmā सन्दिट्ठिकंsan·diṭ·ṭhi·kaṃ हित्वाhit·vā कालिकंkā·li·kaṃ अनुधावित्था’ति।a·nu·dhā·vit·thā
Mā sandiṭṭhikaṁ hitvā kālikaṁ anudhāvitthā’ti.
(Pāli only)
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सन्दिट्ठिकोsan·diṭ·ṭhi·ko अयंa·yaṃ धम्मोdham·mo अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही’ति।viñ·ñū·hī
Sandiṭṭhiko ayaṁ dhammo akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī’ti.
(Pāli only)
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एवंe·vaṃ वुत्ते,vut·te भन्ते,bhan·te सोso ब्राह्मणोbrāh·ma·ṇo सीसंsī·saṃ ओकम्पेत्वाo·kam·pet·vā जिव्हंjiv·haṃ निल्लालेत्वाnil·lā·let·vā तिविसाखंti·vi·sā·khaṃ नलाटेna·lā·ṭe नलाटिकंna·lā·ṭi·kaṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā दण्डमोलुब्भdaṇ·ḍa·mo·lub·bha पक्कन्तो”ति।pak·kan·to
Evaṁ vutte, bhante, so brāhmaṇo sīsaṁ okampetvā jivhaṁ nillāletvā tivisākhaṁ nalāṭe nalāṭikaṁ vuṭṭhāpetvā daṇḍamolubbha pakkanto”ti.
(Pāli only)
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“नेसो,ne·so भिक्खवे,bhik·kha·ve ब्राह्मणो।brāh·ma·ṇo
“Neso, bhikkhave, brāhmaṇo.
“Mendicants, that was no brahmin.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.