Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Linked Discourses 41 10 संयुत्त निकाय 41।1 10

Chapter: 1 2 3 4 5 6 7 8 910

Gilānadassanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 41।10

Saṁyutta Nikāya 41.10

Linked Discourses 41.10
2

1। चित्तवग्गcit·ta·vag·ga

1. Cittavagga

1. With Citta
3

गिलानदस्सनसुत्तgi·lā·na·das·sa·na·sut·ta

Gilānadassanasutta

Seeing the Sick
4

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na चित्तोcit·to गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

Tena kho pana samayena citto gahapati ābādhiko hoti dukkhito bāḷhagilāno.

Now at that time the householder Citta was sick, suffering, gravely ill.
5

अथa·tha खोkho सम्बहुलाsam·ba·hu·lā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā सङ्गम्मsaṅ·gam·ma समागम्मsa·mā·gam·ma चित्तंcit·taṃ गहपतिंga·ha·pa·tiṃ एतदवोचुं:e·ta·da·vo·cuṃ

Atha kho sambahulā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā saṅgamma samāgamma cittaṁ gahapatiṁ etadavocuṁ:

Then several deities of the parks, forests, trees, and those who haunt the herbs, grass, and big trees came together and said to Citta,
6

“पणिधेहि,pa·ṇi·dhe·hi गहपति,ga·ha·pa·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ राजाrā·jā अस्संas·saṃ चक्कवत्ती”ति।cak·ka·vat·tī

“paṇidhehi, gahapati, anāgatamaddhānaṁ rājā assaṁ cakkavattī”ti.

“Householder, make a wish to become a wheel-turning monarch in the future!”
7

एवंe·vaṃ वुत्ते,vut·te चित्तोcit·to गहपतिga·ha·pa·ti ताtā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, citto gahapati tā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā etadavoca:

When they said this, Citta said to them,
8

“तम्पिtam·pi अनिच्चं,a·nic·caṃ तम्पिtam·pi अद्धुवं,ad·dhu·vaṃ तम्पिtam·pi पहायpa·hā·ya गमनीयन्”ति।ga·ma·nī·yan

“tampi aniccaṁ, tampi addhuvaṁ, tampi pahāya gamanīyan”ti.

“That too is impermanent! That too will pass! That too will be left behind!”
9

एवंe·vaṃ वुत्ते,vut·te चित्तस्सcit·tas·sa गहपतिनोga·ha·pa·ti·no मित्तामच्चाmit·tā·mac·cā ञातिसालोहिताñā·ti·sā·lo·hi·tā चित्तंcit·taṃ गहपतिंga·ha·pa·tiṃ एतदवोचुं:e·ta·da·vo·cuṃ

Evaṁ vutte, cittassa gahapatino mittāmaccā ñātisālohitā cittaṁ gahapatiṁ etadavocuṁ:

When he said this, his friends and colleagues, relatives and kin said,
10

“सतिं,sa·tiṃ अय्यपुत्त,ay·ya·put·ta उपट्ठपेहि,u·paṭ·ṭha·pe·hi माmā विप्पलपी”ति।vip·pa·la·pī

“satiṁ, ayyaputta, upaṭṭhapehi, mā vippalapī”ti.

“Be mindful, master! Don’t babble.”
11

“किंkiṃ ताहंtā·haṃ वदामिva·dā·mi यंyaṃ मंmaṃ तुम्हेtum·he एवंe·vaṃ वदेथ:va·de·tha

“Kiṁ tāhaṁ vadāmi yaṁ maṁ tumhe evaṁ vadetha:

“What have I said that makes you say that?”
12

‘सतिं,sa·tiṃ अय्यपुत्त,ay·ya·put·ta उपट्ठपेहि,u·paṭ·ṭha·pe·hi माmā विप्पलपी’”ति?vip·pa·la·pī

‘satiṁ, ayyaputta, upaṭṭhapehi, mā vippalapī’”ti?

(Pāli only)
13

“एवंe·vaṃ खोkho त्वं,tvaṃ अय्यपुत्त,ay·ya·put·ta वदेसि:va·de·si

“Evaṁ kho tvaṁ, ayyaputta, vadesi:

“It’s because you said:
14

‘तम्पिtam·pi अनिच्चं,a·nic·caṃ तम्पिtam·pi अद्धुवं,ad·dhu·vaṃ तम्पिtam·pi पहायpa·hā·ya गमनीयन्’”ति।ga·ma·nī·yan

‘tampi aniccaṁ, tampi addhuvaṁ, tampi pahāya gamanīyan’”ti.

‘That too is impermanent! That too will pass! That too will be left behind!’”
15

“तथाta·thā हिhi पनpa·na मंmaṃ आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā एवमाहंसु:e·va·mā·haṃ·su

“Tathā hi pana maṁ ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā evamāhaṁsu:

“Oh, well, that’s because the deities of the parks, forests, trees, and those who haunt the herbs, grass, and big trees said to me:
16

‘पणिधेहि,pa·ṇi·dhe·hi गहपति,ga·ha·pa·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ राजाrā·jā अस्संas·saṃ चक्कवत्ती’ति।cak·ka·vat·tī

‘paṇidhehi, gahapati, anāgatamaddhānaṁ rājā assaṁ cakkavattī’ti.

‘Householder, make a wish to become a wheel-turning monarch in the future!’
17

ताहंtā·haṃ एवंe·vaṃ वदामि:va·dā·mi

Tāhaṁ evaṁ vadāmi:

So I said to them:
18

‘तम्पिtam·pi अनिच्चंa·nic·caṃ …पे…pe तम्पिtam·pi पहायpa·hā·ya गमनीयन्’”ति।ga·ma·nī·yan

‘tampi aniccaṁ …pe… tampi pahāya gamanīyan’”ti.

‘That too is impermanent! That too will pass! That too will be left behind!’”
19

“किंkiṃ पनpa·na ता,tā अय्यपुत्त,ay·ya·put·ta आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā अत्थवसंat·tha·va·saṃ सम्पस्समानाsam·pas·sa·mā·nā एवमाहंसु:e·va·mā·haṃ·su

“Kiṁ pana tā, ayyaputta, ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā atthavasaṁ sampassamānā evamāhaṁsu:

“But what reason do they see for saying that to you?”
20

‘पणिधेहि,pa·ṇi·dhe·hi गहपति,ga·ha·pa·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ राजाrā·jā अस्संas·saṃ चक्कवत्ती’”ति?cak·ka·vat·tī

‘paṇidhehi, gahapati, anāgatamaddhānaṁ rājā assaṁ cakkavattī’”ti?

(Pāli only)
21

“तासंtā·saṃ खोkho आरामदेवतानंā·rā·ma·de·va·tā·naṃ वनदेवतानंva·na·de·va·tā·naṃ रुक्खदेवतानंruk·kha·de·va·tā·naṃ ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थानंa·dhi·vat·thā·naṃ देवतानंde·va·tā·naṃ एवंe·vaṃ होति:ho·ti

“Tāsaṁ kho ārāmadevatānaṁ vanadevatānaṁ rukkhadevatānaṁ osadhitiṇavanappatīsu adhivatthānaṁ devatānaṁ evaṁ hoti:

“They think:
22

‘अयंa·yaṃ खोkho चित्तोcit·to गहपति,ga·ha·pa·ti सीलवाsī·la·vā कल्याणधम्मो।kal·yā·ṇa·dham·mo

‘ayaṁ kho citto gahapati, sīlavā kalyāṇadhammo.

‘This householder Citta is ethical, of good character.
23

सचेsa·ce पणिदहिस्सति—pa·ṇi·da·his·sa·ti

Sace paṇidahissati—

If he makes a wish to
24

अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ राजाrā·jā अस्संas·saṃ चक्कवत्ती’ति,cak·ka·vat·tī ‘तस्सtas·sa खोkho अयंa·yaṃ इज्झिस्सति,ij·jhis·sa·ti सीलवतोsī·la·va·to चेतोपणिधिce·to·pa·ṇi·dhi विसुद्धत्ताvi·sud·dhat·tā धम्मिकोdham·mi·ko धम्मिकंdham·mi·kaṃ फलंpha·laṃ अनुपस्सती’ति।a·nu·pas·sa·tī

anāgatamaddhānaṁ rājā assaṁ cakkavattī’ti, ‘tassa kho ayaṁ ijjhissati, sīlavato cetopaṇidhi visuddhattā dhammiko dhammikaṁ phalaṁ anupassatī’ti.

become a wheel-turning monarch in the future, his heart’s wish will succeed because of the purity of his ethics. And then as a proper, principled king he will provide proper spirit-offerings.’
25

इमंi·maṃ खोkho ताtā आरामदेवताā·rā·ma·de·va·tā वनदेवताva·na·de·va·tā रुक्खदेवताruk·kha·de·va·tā ओसधितिणवनप्पतीसुo·sa·dhi·ti·ṇa·va·nap·pa·tī·su अधिवत्थाa·dhi·vat·thā देवताde·va·tā अत्थवसंat·tha·va·saṃ सम्पस्समानाsam·pas·sa·mā·nā एवमाहंसु:e·va·mā·haṃ·su

Imaṁ kho tā ārāmadevatā vanadevatā rukkhadevatā osadhitiṇavanappatīsu adhivatthā devatā atthavasaṁ sampassamānā evamāhaṁsu:

That’s the reason they see for saying to me:
26

‘पणिधेहि,pa·ṇi·dhe·hi गहपति,ga·ha·pa·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ राजाrā·jā अस्संas·saṃ चक्कवत्ती’ति।cak·ka·vat·tī

‘paṇidhehi, gahapati, anāgatamaddhānaṁ rājā assaṁ cakkavattī’ti.

‘Householder, make a wish to become a wheel-turning monarch in the future!’
27

ताहंtā·haṃ एवंe·vaṃ वदामि:va·dā·mi

Tāhaṁ evaṁ vadāmi:

So I said to them:
28

‘तम्पिtam·pi अनिच्चं,a·nic·caṃ तम्पिtam·pi अद्धुवं,ad·dhu·vaṃ तम्पिtam·pi पहायpa·hā·ya गमनीयन्’”ति।ga·ma·nī·yan

‘tampi aniccaṁ, tampi addhuvaṁ, tampi pahāya gamanīyan’”ti.

‘That too is impermanent! That too will pass! That too will be left behind!’”
29

“तेनte·na हि,hi अय्यपुत्त,ay·ya·put·ta अम्हेपिam·he·pi ओवदाही”ति।o·va·dā·hī

“Tena hi, ayyaputta, amhepi ovadāhī”ti.

“Then, master, advise us!”
30

“तस्माtas·mā हिhi वोvo एवंe·vaṃ सिक्खितब्बं—sik·khi·tab·baṃ

“Tasmā hi vo evaṁ sikkhitabbaṁ—

“So you should train like this:
31

बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागताsa·man·nā·ga·tā भविस्साम:bha·vis·sā·ma

buddhe aveccappasādena samannāgatā bhavissāma:

We will have experiential confidence in the Buddha:
32

‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.

‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
33

धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागताsa·man·nā·ga·tā भविस्साम:bha·vis·sā·ma

Dhamme aveccappasādena samannāgatā bhavissāma:

We will have experiential confidence in the teaching:
34

‘स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo सन्दिट्ठिकोsan·diṭ·ṭhi·ko अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही’ति।viñ·ñū·hī

‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī’ti.

‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
35

सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागताsa·man·nā·ga·tā भविस्साम:bha·vis·sā·ma

Saṅghe aveccappasādena samannāgatā bhavissāma:

We will have experiential confidence in the Saṅgha:
36

‘सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho उजुप्पटिपन्नोu·jup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho ञायप्पटिपन्नोñā·yap·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho यदिदंya·di·daṃ चत्तारिcat·tā·ri पुरिसयुगानिpu·ri·sa·yu·gā·ni अट्ठaṭ·ṭha पुरिसपुग्गलाpu·ri·sa·pug·ga·lā एसe·sa भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho आहुनेय्योā·hu·ney·yo पाहुनेय्योpā·hu·ney·yo दक्खिणेय्योdak·khi·ṇey·yo अञ्जलिकरणीयोañ·ja·li·ka·ra·ṇī·yo अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्सा’ति।lo·kas·sā

‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti.

‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
37

यंyaṃ खोkho पनpa·na किञ्चिkiñ·ci कुलेku·le देय्यधम्मंdey·ya·dham·maṃ सब्बंsab·baṃ तंtaṃ अप्पटिविभत्तंap·pa·ṭi·vi·bhat·taṃ भविस्सतिbha·vis·sa·ti सीलवन्तेहिsī·la·van·te·hi कल्याणधम्मेहीतिkal·yā·ṇa·dham·me·hī·ti एवञ्हिe·vañ·hi वोvo सिक्खितब्बन्”ति।sik·khi·tab·ban

Yaṁ kho pana kiñci kule deyyadhammaṁ sabbaṁ taṁ appaṭivibhattaṁ bhavissati sīlavantehi kalyāṇadhammehīti evañhi vo sikkhitabban”ti.

And we will share without reservation all the gifts available to give in our family with those who are ethical and of good character.”
38

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti मित्तामच्चेmit·tā·mac·ce ञातिसालोहितेñā·ti·sā·lo·hi·te बुद्धेbud·dhe चca धम्मेdham·me चca सङ्घेsaṅ·ghe चca चागेcā·ge चca समादपेत्वाsa·mā·da·pet·vā कालमकासीति।kā·la·ma·kā·sī·ti

Atha kho citto gahapati mittāmacce ñātisālohite buddhe ca dhamme ca saṅghe ca cāge ca samādapetvā kālamakāsīti.

Then, after Citta had encouraged his friends and colleagues, relatives and kin in the Buddha, the teaching, the Saṅgha, and generosity, he passed away.
39

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
40

चित्तवग्गोcit·ta·vag·go पठमो।pa·ṭha·mo

Cittavaggo paṭhamo.

(Pāli only)
41

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
42

संयोजनंsaṃ·yo·ja·naṃ द्वेdve इसिदत्ता,i·si·dat·tā

Saṁyojanaṁ dve isidattā,

(Pāli only)
43

महकोma·ha·ko कामभूपिkā·ma·bhū·pi च;ca

Mahako kāmabhūpi ca;

(Pāli only)
44

गोदत्तोgo·dat·to चca निगण्ठोni·gaṇ·ṭho च,ca

Godatto ca nigaṇṭho ca,

(Pāli only)
45

अचेलेनa·ce·le·na गिलानदस्सनन्ति।gi·lā·na·das·sa·nan·ti

Acelena gilānadassananti.

(Pāli only)
46

चित्तसंयुत्तंcit·ta·saṃ·yut·taṃ समत्तं।sa·mat·taṃ

Cittasaṁyuttaṁ samattaṁ.

The Linked Discourses on Citta the Householder are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.