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Linked Discourses 41 5 संयुत्त निकाय 41।1 5

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Paṭhamakāmabhūsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 41।5

Saṁyutta Nikāya 41.5

Linked Discourses 41.5
2

1। चित्तवग्गcit·ta·vag·ga

1. Cittavagga

1. With Citta
3

पठमकामभूसुत्तpa·ṭha·ma·kā·ma·bhū·sut·ta

Paṭhamakāmabhūsutta

With Kāmabhū (1st)
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā कामभूkā·ma·bhū मच्छिकासण्डेmac·chi·kā·saṇ·ḍe विहरतिvi·ha·ra·ti अम्बाटकवने।am·bā·ṭa·ka·va·ne

Ekaṁ samayaṁ āyasmā kāmabhū macchikāsaṇḍe viharati ambāṭakavane.

At one time Venerable Kāmabhū was staying near Macchikāsaṇḍa in the Wild Mango Grove.
5

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti येनायस्माye·nā·yas·mā कामभूkā·ma·bhū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ कामभुंkā·ma·bhuṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho चित्तंcit·taṃ गहपतिंga·ha·pa·tiṃ आयस्माā·yas·mā कामभूkā·ma·bhū एतदवोच:e·ta·da·vo·ca

Atha kho citto gahapati yenāyasmā kāmabhū tenupasaṅkami; upasaṅkamitvā āyasmantaṁ kāmabhuṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho cittaṁ gahapatiṁ āyasmā kāmabhū etadavoca:

Then Citta the householder went up to Venerable Kāmabhū, bowed, and sat down to one side. Kāmabhū said to him,
6

“वुत्तमिदं,vut·ta·mi·daṃ गहपति:ga·ha·pa·ti

“Vuttamidaṁ, gahapati:

“Householder, there is this saying:
7

‘नेलङ्गोne·laṅ·go सेतपच्छादो,se·ta·pac·chā·do

‘Nelaṅgo setapacchādo,

‘With faultless parts and white canopy,
8

एकारोe·kā·ro वत्ततीvat·ta·tī रथो;ra·tho

ekāro vattatī ratho;

the one-spoked chariot rolls on.
9

अनीघंa·nī·ghaṃ पस्सpas·sa आयन्तं,ā·yan·taṃ

Anīghaṁ passa āyantaṁ,

See it come, untroubled,
10

छिन्नसोतंchin·na·so·taṃ अबन्धनन्’ति।a·ban·dha·nan

chinnasotaṁ abandhanan’ti.

with stream cut, unbound.’
11

इमस्सi·mas·sa नुnu खो,kho गहपति,ga·ha·pa·ti सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa कथंka·thaṃ वित्थारेनvit·thā·re·na अत्थोat·tho दट्ठब्बो”ति?daṭ·ṭhab·bo

Imassa nu kho, gahapati, saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?

How should we see the detailed meaning of this brief statement?”
12

“किंkiṃ नुnu खोkho एतं,e·taṃ भन्ते,bhan·te भगवताbha·ga·va·tā भासितन्”ति?bhā·si·tan

“Kiṁ nu kho etaṁ, bhante, bhagavatā bhāsitan”ti?

“Sir, was this spoken by the Buddha?”
13

“एवं,e·vaṃ गहपती”ति।ga·ha·pa·tī

“Evaṁ, gahapatī”ti.

“Yes, householder.”
14

“तेनte·na हि,hi भन्ते,bhan·te मुहुत्तंmu·hut·taṃ आगमेहिā·ga·me·hi यावस्सyā·vas·sa अत्थंat·thaṃ पेक्खामी”ति।pek·khā·mī

“Tena hi, bhante, muhuttaṁ āgamehi yāvassa atthaṁ pekkhāmī”ti.

“Well then, sir, please wait a while as I consider the meaning of this.”
15

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti मुहुत्तंmu·hut·taṃ तुण्हीtuṇ·hī हुत्वाhut·vā आयस्मन्तंā·yas·man·taṃ कामभुंkā·ma·bhuṃ एतदवोच:e·ta·da·vo·ca

Atha kho citto gahapati muhuttaṁ tuṇhī hutvā āyasmantaṁ kāmabhuṁ etadavoca:

Then after staying silent for a while, Citta said to Kāmabhū:
16

“‘नेलङ्गन्’तिne·laṅ·gan खो,kho भन्ते,bhan·te सीलानमेतंsī·lā·na·me·taṃ अधिवचनं।a·dhi·va·ca·naṃ

“‘Nelaṅgan’ti kho, bhante, sīlānametaṁ adhivacanaṁ.

“Sir, ‘faultless parts’ is a term for ethics.
17

‘सेतपच्छादो’तिse·ta·pac·chā·do खो,kho भन्ते,bhan·te विमुत्तियाvi·mut·ti·yā एतंe·taṃ अधिवचनं।a·dhi·va·ca·naṃ

‘Setapacchādo’ti kho, bhante, vimuttiyā etaṁ adhivacanaṁ.

‘White canopy’ is a term for freedom.
18

‘एकारो’तिe·kā·ro खो,kho भन्ते,bhan·te सतियाsa·ti·yā एतंe·taṃ अधिवचनं।a·dhi·va·ca·naṃ

‘Ekāro’ti kho, bhante, satiyā etaṁ adhivacanaṁ.

‘One spoke’ is a term for mindfulness.
19

‘वत्तती’तिvat·ta·tī खो,kho भन्ते,bhan·te अभिक्कमपटिक्कमस्सेतंa·bhik·ka·ma·pa·ṭik·ka·mas·se·taṃ अधिवचनं।a·dhi·va·ca·naṃ

‘Vattatī’ti kho, bhante, abhikkamapaṭikkamassetaṁ adhivacanaṁ.

‘Rolls on’ is a term for going forward and coming back.
20

‘रथो’तिra·tho खो,kho भन्ते,bhan·te इमस्सेतंi·mas·se·taṃ चातुमहाभूतिकस्सcā·tu·ma·hā·bhū·ti·kas·sa कायस्सkā·yas·sa अधिवचनंa·dhi·va·ca·naṃ मातापेत्तिकसम्भवस्सmā·tā·pet·ti·ka·sam·bha·vas·sa ओदनकुम्मासूपचयस्सo·da·na·kum·mā·sū·pa·ca·yas·sa अनिच्चुच्छादनपरिमद्दनभेदनविद्धंसनधम्मस्स।a·nic·cuc·chā·da·na·pa·ri·mad·da·na·bhe·da·na·vid·dhaṃ·sa·na·dham·mas·sa

‘Ratho’ti kho, bhante, imassetaṁ cātumahābhūtikassa kāyassa adhivacanaṁ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṁsanadhammassa.

‘Chariot’ is a term for this body made up of the four principal states, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction.
21

रागोrā·go खो,kho भन्ते,bhan·te नीघो,nī·gho दोसोdo·so नीघो,nī·gho मोहोmo·ho नीघो।nī·gho

Rāgo kho, bhante, nīgho, doso nīgho, moho nīgho.

Greed, hate, and delusion are troubles.
22

तेte खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

Te khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

A mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
23

तस्माtas·mā खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu ‘अनीघो’तिa·nī·gho वुच्चति।vuc·ca·ti

Tasmā khīṇāsavo bhikkhu ‘anīgho’ti vuccati.

That’s why a mendicant who has ended the defilements is called ‘untroubled’.
24

‘आयन्तन्’तिā·yan·tan खो,kho भन्ते,bhan·te अरहतोa·ra·ha·to एतंe·taṃ अधिवचनं।a·dhi·va·ca·naṃ

‘Āyantan’ti kho, bhante, arahato etaṁ adhivacanaṁ.

‘The one who comes’ is a term for the perfected one.
25

‘सोतो’तिso·to खो,kho भन्ते,bhan·te तण्हायेतंtaṇ·hā·ye·taṃ अधिवचनं।a·dhi·va·ca·naṃ

‘Soto’ti kho, bhante, taṇhāyetaṁ adhivacanaṁ.

‘Stream’ is a term for craving.
26

साsā खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

Sā khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

A mendicant who has ended the defilements has given this up, cut it off at the root, made it like a palm stump, and obliterated it, so it’s unable to arise in the future.
27

तस्माtas·mā खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu ‘छिन्नसोतो’तिchin·na·so·to वुच्चति।vuc·ca·ti

Tasmā khīṇāsavo bhikkhu ‘chinnasoto’ti vuccati.

That’s why a mendicant who has ended the defilements is said to have ‘cut the stream’.
28

रागोrā·go खो,kho भन्ते,bhan·te बन्धनं,ban·dha·naṃ दोसोdo·so बन्धनं,ban·dha·naṃ मोहोmo·ho बन्धनं।ban·dha·naṃ

Rāgo kho, bhante, bandhanaṁ, doso bandhanaṁ, moho bandhanaṁ.

Greed, hate, and delusion are bonds.
29

तेte खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

Te khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

A mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
30

तस्माtas·mā खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu ‘अबन्धनो’तिa·ban·dha·no वुच्चति।vuc·ca·ti

Tasmā khīṇāsavo bhikkhu ‘abandhano’ti vuccati.

That’s why a mendicant who has ended the defilements is called ‘unbound’.
31

इतिi·ti खो,kho भन्ते,bhan·te यंyaṃ तंtaṃ भगवताbha·ga·va·tā वुत्तं:vut·taṃ

Iti kho, bhante, yaṁ taṁ bhagavatā vuttaṁ:

So, sir, that’s how I understand the detailed meaning of what the Buddha said in brief:
32

‘नेलङ्गोne·laṅ·go सेतपच्छादो,se·ta·pac·chā·do

‘Nelaṅgo setapacchādo,

‘With faultless parts and white canopy,
33

एकारोe·kā·ro वत्ततीvat·ta·tī रथो;ra·tho

ekāro vattatī ratho;

the one-spoked chariot rolls on.
34

अनीघंa·nī·ghaṃ पस्सpas·sa आयन्तं,ā·yan·taṃ

Anīghaṁ passa āyantaṁ,

See it come, untroubled,
35

छिन्नसोतंchin·na·so·taṃ अबन्धनन्’ति।a·ban·dha·nan

chinnasotaṁ abandhanan’ti.

with stream cut, unbound.’”
36

इमस्सi·mas·sa खो,kho भन्ते,bhan·te भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानामी”ति।ā·jā·nā·mī

Imassa kho, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.

(Pāli only)
37

“लाभाlā·bhā ते,te गहपति,ga·ha·pa·ti सुलद्धंsu·lad·dhaṃ ते,te गहपति।ga·ha·pa·ti

“Lābhā te, gahapati, suladdhaṁ te, gahapati.

“You’re fortunate, householder, so very fortunate,
38

यस्सyas·sa तेte गम्भीरेgam·bhī·re बुद्धवचनेbud·dha·va·ca·ne पञ्ञाचक्खुpañ·ñā·cak·khu कमती”ति।ka·ma·tī

Yassa te gambhīre buddhavacane paññācakkhu kamatī”ti.

to traverse the Buddha’s deep teachings with the eye of wisdom.”
39

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.