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Linked Discourses 42 10 संयुत्त निकाय 42।1 10

Maṇicūḷakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 42।10

Saṁyutta Nikāya 42.10

Linked Discourses 42.10
2

1। गामणिवग्गgā·ma·ṇi·vag·ga

1. Gāmaṇivagga

1. Chiefs
3

मणिचूळकसुत्तma·ṇi·cū·ḷa·ka·sut·ta

Maṇicūḷakasutta

With Maṇicūḷaka
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजन्तेपुरेrā·jan·te·pu·re राजपरिसायrā·ja·pa·ri·sā·ya सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di

Tena kho pana samayena rājantepure rājaparisāya sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:

Now at that time while the king’s retinue was sitting together in the royal compound this discussion came up among them,
6

“कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतन्”ति।jā·ta·rū·pa·ra·ja·tan

“kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ, sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ, paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatan”ti.

“Gold and currency are proper for ascetics who follow the Sakyan. They accept and receive gold and currency.”
7

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मणिचूळकोma·ṇi·cū·ḷa·ko गामणिgā·ma·ṇi तस्संtas·saṃ परिसायंpa·ri·sā·yaṃ निसिन्नोni·sin·no होति।ho·ti

Tena kho pana samayena maṇicūḷako gāmaṇi tassaṁ parisāyaṁ nisinno hoti.

Now at that time the chief Maṇicūḷaka was sitting in that assembly.
8

अथa·tha खोkho मणिचूळकोma·ṇi·cū·ḷa·ko गामणिgā·ma·ṇi तंtaṃ परिसंpa·ri·saṃ एतदवोच:e·ta·da·vo·ca

Atha kho maṇicūḷako gāmaṇi taṁ parisaṁ etadavoca:

He said to that retinue,
9

“माmā अय्योay·yo एवंe·vaṃ अवचुत्थ।a·va·cut·tha

“mā ayyo evaṁ avacuttha.

“Good masters, don’t say that.
10

नna कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नप्पटिग्गण्हन्तिnap·pa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता”ति।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ, na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ, nappaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ, nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā”ti.

Gold and currency are not proper for ascetics who follow the Sakyan. They neither accept nor receive gold and currency. They have set aside gems and gold, and quit using gold and currency.”
11

असक्खिa·sak·khi खोkho मणिचूळकोma·ṇi·cū·ḷa·ko गामणिgā·ma·ṇi तंtaṃ परिसंpa·ri·saṃ सञ्ञापेतुं।sañ·ñā·pe·tuṃ

Asakkhi kho maṇicūḷako gāmaṇi taṁ parisaṁ saññāpetuṁ.

He was able to persuade that assembly.
12

अथa·tha खोkho मणिचूळकोma·ṇi·cū·ḷa·ko गामणिgā·ma·ṇi येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho मणिचूळकोma·ṇi·cū·ḷa·ko गामणिgā·ma·ṇi भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho maṇicūḷako gāmaṇi yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho maṇicūḷako gāmaṇi bhagavantaṁ etadavoca:

Then Maṇicūḷaka went up to the Buddha, bowed, sat down to one side, and told him what had happened. He then said,
13

“इध,i·dha भन्ते,bhan·te राजन्तेपुरेrā·jan·te·pu·re राजपरिसायrā·ja·pa·ri·sā·ya सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di

“idha, bhante, rājantepure rājaparisāya sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:

(Pāli only)
14

‘कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतन्’ति।jā·ta·rū·pa·ra·ja·tan

‘kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ, sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ, paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatan’ti.

(Pāli only)
15

एवंe·vaṃ वुत्ते,vut·te अहं,a·haṃ भन्ते,bhan·te तंtaṃ परिसंpa·ri·saṃ एतदवोचं:e·ta·da·vo·caṃ

Evaṁ vutte, ahaṁ, bhante, taṁ parisaṁ etadavocaṁ:

(Pāli only)
16

‘माmā अय्योay·yo एवंe·vaṃ अवचुत्थ।a·va·cut·tha

‘mā ayyo evaṁ avacuttha.

(Pāli only)
17

नna कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नप्पटिग्गण्हन्तिnap·pa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता’ति।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ, na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ, nappaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ, nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā’ti.

(Pāli only)
18

असक्खिंa·sak·khiṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te तंtaṃ परिसंpa·ri·saṃ सञ्ञापेतुं।sañ·ñā·pe·tuṃ

Asakkhiṁ khvāhaṁ, bhante, taṁ parisaṁ saññāpetuṁ.

(Pāli only)
19

कच्चाहं,kac·cā·haṃ भन्ते,bhan·te एवंe·vaṃ ब्याकरमानोbyā·ka·ra·mā·no वुत्तवादीvut·ta·vā·dī चेवce·va भगवतोbha·ga·va·to होमि,ho·mi नna चca भगवन्तंbha·ga·van·taṃ अभूतेनa·bhū·te·na अब्भाचिक्खामि,ab·bhā·cik·khā·mi धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोमि,byā·ka·ro·mi नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छती”ति?ā·gac·cha·tī

Kaccāhaṁ, bhante, evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī”ti?

“Answering this way, I trust that I repeat what the Buddha has said, and don’t misrepresent him with an untruth. I trust my explanation is in line with the teaching, and that there are no legitimate grounds for rebuttal or criticism.”
20

“तग्घtag·gha त्वं,tvaṃ गामणि,gā·ma·ṇi एवंe·vaṃ ब्याकरमानोbyā·ka·ra·mā·no वुत्तवादीvut·ta·vā·dī चेवce·va मेme होसि,ho·si नna चca मंmaṃ अभूतेनa·bhū·te·na अब्भाचिक्खसि,ab·bhā·cik·kha·si धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोसि,byā·ka·ro·si नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छति।ā·gac·cha·ti

“Taggha tvaṁ, gāmaṇi, evaṁ byākaramāno vuttavādī ceva me hosi, na ca maṁ abhūtena abbhācikkhasi, dhammassa cānudhammaṁ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati.

“Indeed, in answering this way you repeat what I’ve said, and don’t misrepresent me with an untruth. Your explanation is in line with the teaching, and there are no legitimate grounds for rebuttal or criticism.
21

नna हि,hi गामणि,gā·ma·ṇi कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ नप्पटिग्गण्हन्तिnap·pa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं,jā·ta·rū·pa·ra·ja·taṃ निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

Na hi, gāmaṇi, kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ, na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ, nappaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ, nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā.

Gold and currency are not proper for ascetics who follow the Sakyan. They neither accept nor receive gold and currency. They have set aside gems and gold, and quit using gold and currency.
22

यस्सyas·sa खो,kho गामणि,gā·ma·ṇi जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ कप्पति,kap·pa·ti पञ्चपिpañ·ca·pi तस्सtas·sa कामगुणाkā·ma·gu·ṇā कप्पन्ति।kap·pan·ti

Yassa kho, gāmaṇi, jātarūparajataṁ kappati, pañcapi tassa kāmaguṇā kappanti.

If gold and currency were proper for them, then the five kinds of sensual stimulation would also be proper.
23

यस्सyas·sa पञ्चpañ·ca कामगुणाkā·ma·gu·ṇā कप्पन्तिkap·pan·ti (…), एकंसेनेतं,e·kaṃ·se·ne·taṃ गामणि,gā·ma·ṇi धारेय्यासिdhā·rey·yā·si अस्समणधम्मोas·sa·ma·ṇa·dham·mo असक्यपुत्तियधम्मोति।a·sak·ya·put·ti·ya·dham·mo·ti

Yassa pañca kāmaguṇā kappanti (…), ekaṁsenetaṁ, gāmaṇi, dhāreyyāsi assamaṇadhammo asakyaputtiyadhammoti.

And if the five kinds of sensual stimulation are proper for them, you should categorically regard them as not having the qualities of an ascetic or a follower of the Sakyan.
24

अपिa·pi चाहं,cā·haṃ गामणि,gā·ma·ṇi एवंe·vaṃ वदामि—va·dā·mi

Api cāhaṁ, gāmaṇi, evaṁ vadāmi—

Rather, chief, I say this:
25

तिणंti·ṇaṃ तिणत्थिकेनti·ṇat·thi·ke·na परियेसितब्बं,pa·ri·ye·si·tab·baṃ दारुdā·ru दारुत्थिकेनdā·rut·thi·ke·na परियेसितब्बं,pa·ri·ye·si·tab·baṃ सकटंsa·ka·ṭaṃ सकटत्थिकेनsa·ka·ṭat·thi·ke·na परियेसितब्बं,pa·ri·ye·si·tab·baṃ पुरिसोpu·ri·so पुरिसत्थिकेनpu·ri·sat·thi·ke·na परियेसितब्बो।pa·ri·ye·si·tab·bo

tiṇaṁ tiṇatthikena pariyesitabbaṁ, dāru dārutthikena pariyesitabbaṁ, sakaṭaṁ sakaṭatthikena pariyesitabbaṁ, puriso purisatthikena pariyesitabbo.

Straw may be looked for by one needing straw; wood may be looked for by one needing wood; a cart may be looked for by one needing a cart; a workman may be looked for by one needing a workman.
26

नna त्वेवाहं,tve·vā·haṃ गामणि,gā·ma·ṇi केनचिke·na·ci परियायेनpa·ri·yā·ye·na ‘जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ सादितब्बंsā·di·tab·baṃ परियेसितब्बन्’तिpa·ri·ye·si·tab·ban वदामी”ति।va·dā·mī

Na tvevāhaṁ, gāmaṇi, kenaci pariyāyena ‘jātarūparajataṁ sāditabbaṁ pariyesitabban’ti vadāmī”ti.

But in any case, there is no way they can accept or look for gold and currency, I say.”
27

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.