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Linked Discourses 45 89 संयुत्त निकाय 45।1 89

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Ākāsasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 45।155

    Saṁyutta Nikāya 45.155

    Linked Discourses 45.155

  2. 2

    12। बलकरणीयवग्गba·la·ka·ra·ṇī·ya·vag·ga

    12. Balakaraṇīyavagga

    12. Hard Work

  3. 3

    आकाससुत्तā·kā·sa·sut·ta

    Ākāsasutta

    The Sky

  4. 4

    “सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve आकासेā·kā·se विविधाvi·vi·dhā वाताvā·tā वायन्ति—vā·yan·ti

    “Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti—

    “Mendicants, various winds blow in the sky.

  5. 5

    पुरत्थिमापिpu·rat·thi·mā·pi वाताvā·tā वायन्ति,vā·yan·ti पच्छिमापिpac·chi·mā·pi वाताvā·tā वायन्ति,vā·yan·ti उत्तरापिut·ta·rā·pi वाताvā·tā वायन्ति,vā·yan·ti दक्खिणापिdak·khi·ṇā·pi वाताvā·tā वायन्ति,vā·yan·ti सरजापिsa·ra·jā·pi वाताvā·tā वायन्ति,vā·yan·ti अरजापिa·ra·jā·pi वाताvā·tā वायन्ति,vā·yan·ti सीतापिsī·tā·pi वाताvā·tā वायन्ति,vā·yan·ti उण्हापिuṇ·hā·pi वाताvā·tā वायन्ति,vā·yan·ti परित्तापिpa·rit·tā·pi वाताvā·tā वायन्ति,vā·yan·ti अधिमत्तापिa·dhi·mat·tā·pi वाताvā·tā वायन्ति;vā·yan·ti

    puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti;

    Winds blow from the east, the west, the north, and the south. There are winds that are dusty and dustless, cool and warm, weak and strong.

  6. 6

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावयतोbhā·va·ya·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतोba·hu·lī·ka·ro·to चत्तारोपिcat·tā·ro·pi सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi इन्द्रियानिin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तपिsat·ta·pi बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti

    evameva kho, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti.

    In the same way, when the noble eightfold path is developed and cultivated the following are fully developed: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, and the seven awakening factors.

  7. 7

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावयतोbhā·va·ya·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतोba·hu·lī·ka·ro·to चत्तारोपिcat·tā·ro·pi सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi इन्द्रियानिin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तपिsat·ta·pi बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति?gac·chan·ti

    Kathañca, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti?

    And how are they fully developed?

  8. 8

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिंvos·sag·ga·pa·ri·ṇā·miṃ …

    Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …

    It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.

  9. 9

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावयतोbhā·va·ya·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतोba·hu·lī·ka·ro·to चत्तारोपिcat·tā·ro·pi सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi इन्द्रियानिin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तपिsat·ta·pi बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ती”ति।gac·chan·tī

    evaṁ kho, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchantī”ti.

    That’s how they’re fully developed.”

  10. 10

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.