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Linked Discourses 45 93 संयुत्त निकाय 45।1 93
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Āgantukasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 45.159
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12। बलकरणीयवग्गba·la·ka·ra·ṇī·ya·vag·ga
12. Balakaraṇīyavagga
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आगन्तुकसुत्तā·gan·tu·ka·sut·ta
Āgantukasutta
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“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve आगन्तुकागारं।ā·gan·tu·kā·gā·raṃ तत्थtat·tha पुरत्थिमायपिpu·rat·thi·mā·ya·pi दिसायdi·sā·ya आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti पच्छिमायपिpac·chi·mā·ya·pi दिसायdi·sā·ya आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti उत्तरायपिut·ta·rā·ya·pi दिसायdi·sā·ya आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti दक्खिणायपिdak·khi·ṇā·ya·pi दिसायdi·sā·ya आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti खत्तियापिkhat·ti·yā·pi आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti ब्राह्मणापिbrāh·ma·ṇā·pi आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti वेस्सापिves·sā·pi आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति,kap·pen·ti सुद्दापिsud·dā·pi आगन्त्वाā·gan·tvā वासंvā·saṃ कप्पेन्ति;kap·pen·ti
“Seyyathāpi, bhikkhave, āgantukāgāraṁ. Tattha puratthimāyapi disāya āgantvā vāsaṁ kappenti, pacchimāyapi disāya āgantvā vāsaṁ kappenti, uttarāyapi disāya āgantvā vāsaṁ kappenti, dakkhiṇāyapi disāya āgantvā vāsaṁ kappenti, khattiyāpi āgantvā vāsaṁ kappenti, brāhmaṇāpi āgantvā vāsaṁ kappenti, vessāpi āgantvā vāsaṁ kappenti, suddāpi āgantvā vāsaṁ kappenti;
“Mendicants, suppose there was a guest house. Lodgers come from the east, west, north, and south. Aristocrats, brahmins, peasants, and menials all stay there.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेन्तोbhā·ven·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोन्तोba·hu·lī·ka·ron·to येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्या,pa·riñ·ñey·yā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā परिजानातिpa·ri·jā·nā·ti …पे…pe
evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti …pe…
In the same way, a mendicant who develops and cultivates the noble eightfold path completely understands by direct knowledge the things that should be completely understood by direct knowledge.
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येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā पहातब्बा,pa·hā·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā पजहति,pa·ja·ha·ti येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā सच्छिकातब्बा,sac·chi·kā·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā सच्छिकरोति,sac·chi·ka·ro·ti येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā भावेतब्बा,bhā·ve·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā भावेति।bhā·ve·ti
ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti.
They give up by direct knowledge the things that should be given up by direct knowledge. They realize by direct knowledge the things that should be realized by direct knowledge. They develop by direct knowledge the things that should be developed by direct knowledge.
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पञ्चुपादानक्खन्धातिस्सpañ·cu·pā·dā·nak·khan·dhā·tis·sa वचनीयं।va·ca·nī·yaṃ
Pañcupādānakkhandhātissa vacanīyaṁ.
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सेय्यथिदं—रूपुपादानक्खन्धोsey·ya·thi·daṃ …पे…pe विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.
That is: form, feeling, perception, choices, and consciousness.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेन्तोbhā·ven·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोन्तो,ba·hu·lī·ka·ron·to येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्याpa·riñ·ñey·yā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā परिजानातिpa·ri·jā·nā·ti …पे…pe येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā भावेतब्बा,bhā·ve·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā भावेति?bhā·ve·ti
Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto, ye dhammā abhiññā pariññeyyā te dhamme abhiññā parijānāti …pe… ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti?
And how does a mendicant develop the noble eightfold path in this way?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिंvos·sag·ga·pa·ri·ṇā·miṃ …
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेन्तोbhā·ven·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोन्तोba·hu·lī·ka·ron·to येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्या,pa·riñ·ñey·yā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā परिजानाति,pa·ri·jā·nā·ti येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā पहातब्बा,pa·hā·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā पजहति,pa·ja·ha·ti येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā सच्छिकातब्बा,sac·chi·kā·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā सच्छिकरोति,sac·chi·ka·ro·ti येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā भावेतब्बा,bhā·ve·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā भावेती”ति।bhā·ve·tī
evaṁ kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti, ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāvetī”ti.
That’s how a mendicant develops and cultivates the eightfold path in this way.”
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एकादसमं।e·kā·da·sa·maṃ
Ekādasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.