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Linked Discourses 48 37 संयुत्त निकाय 48।1 37

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Dutiyavibhaṅgasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 48।37

    Saṁyutta Nikāya 48.37

    Linked Discourses 48.37

  2. 2

    4। सुखिन्द्रियवग्गsu·khin·dri·ya·vag·ga

    4. Sukhindriyavagga

    4. The Pleasure Faculty

  3. 3

    दुतियविभङ्गसुत्तdu·ti·ya·vi·bhaṅ·ga·sut·ta

    Dutiyavibhaṅgasutta

    Analysis (2nd)

  4. 4

    “पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve इन्द्रियानि।in·dri·yā·ni

    “Pañcimāni, bhikkhave, indriyāni.

    “Mendicants, there are these five faculties.

  5. 5

    कतमानिka·ta·mā·ni पञ्च?pañ·ca

    Katamāni pañca?

    What five?

  6. 6

    सुखिन्द्रियं,su·khin·dri·yaṃ दुक्खिन्द्रियं,duk·khin·dri·yaṃ सोमनस्सिन्द्रियं,so·ma·nas·sin·dri·yaṃ दोमनस्सिन्द्रियं,do·ma·nas·sin·dri·yaṃ उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ

    Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.

    The faculties of pleasure, pain, happiness, sadness, and equanimity.

  7. 7

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve सुखिन्द्रियं?su·khin·dri·yaṃ

    Katamañca, bhikkhave, sukhindriyaṁ?

    And what is the faculty of pleasure?

  8. 8

    यंyaṃ खो,kho भिक्खवे,bhik·kha·ve कायिकंkā·yi·kaṃ सुखं,su·khaṃ कायिकंkā·yi·kaṃ सातं,sā·taṃ कायसम्फस्सजंkā·ya·sam·phas·sa·jaṃ सुखंsu·khaṃ सातंsā·taṃ वेदयितं—ve·da·yi·taṃ

    Yaṁ kho, bhikkhave, kāyikaṁ sukhaṁ, kāyikaṁ sātaṁ, kāyasamphassajaṁ sukhaṁ sātaṁ vedayitaṁ—

    Physical enjoyment, physical pleasure, the enjoyable, pleasant feeling that’s born from physical contact.

  9. 9

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सुखिन्द्रियं।su·khin·dri·yaṃ

    idaṁ vuccati, bhikkhave, sukhindriyaṁ.

    This is called the faculty of pleasure.

  10. 10

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दुक्खिन्द्रियं?duk·khin·dri·yaṃ

    Katamañca, bhikkhave, dukkhindriyaṁ?

    And what is the faculty of pain?

  11. 11

    यंyaṃ खो,kho भिक्खवे,bhik·kha·ve कायिकंkā·yi·kaṃ दुक्खं,duk·khaṃ कायिकंkā·yi·kaṃ असातं,a·sā·taṃ कायसम्फस्सजंkā·ya·sam·phas·sa·jaṃ दुक्खंduk·khaṃ असातंa·sā·taṃ वेदयितं—ve·da·yi·taṃ

    Yaṁ kho, bhikkhave, kāyikaṁ dukkhaṁ, kāyikaṁ asātaṁ, kāyasamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ—

    Physical pain, physical unpleasantness, the painful, unpleasant feeling that’s born from physical contact.

  12. 12

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खिन्द्रियं।duk·khin·dri·yaṃ

    idaṁ vuccati, bhikkhave, dukkhindriyaṁ.

    This is called the faculty of pain.

  13. 13

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve सोमनस्सिन्द्रियं?so·ma·nas·sin·dri·yaṃ

    Katamañca, bhikkhave, somanassindriyaṁ?

    And what is the faculty of happiness?

  14. 14

    यंyaṃ खो,kho भिक्खवे,bhik·kha·ve चेतसिकंce·ta·si·kaṃ सुखं,su·khaṃ चेतसिकंce·ta·si·kaṃ सातं,sā·taṃ मनोसम्फस्सजंma·no·sam·phas·sa·jaṃ सुखंsu·khaṃ सातंsā·taṃ वेदयितं—ve·da·yi·taṃ

    Yaṁ kho, bhikkhave, cetasikaṁ sukhaṁ, cetasikaṁ sātaṁ, manosamphassajaṁ sukhaṁ sātaṁ vedayitaṁ—

    Mental enjoyment, mental pleasure, the enjoyable, pleasant feeling that’s born from mind contact.

  15. 15

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सोमनस्सिन्द्रियं।so·ma·nas·sin·dri·yaṃ

    idaṁ vuccati, bhikkhave, somanassindriyaṁ.

    This is called the faculty of happiness.

  16. 16

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दोमनस्सिन्द्रियं?do·ma·nas·sin·dri·yaṃ

    Katamañca, bhikkhave, domanassindriyaṁ?

    And what is the faculty of sadness?

  17. 17

    यंyaṃ खो,kho भिक्खवे,bhik·kha·ve चेतसिकंce·ta·si·kaṃ दुक्खं,duk·khaṃ चेतसिकंce·ta·si·kaṃ असातं,a·sā·taṃ मनोसम्फस्सजंma·no·sam·phas·sa·jaṃ दुक्खंduk·khaṃ असातंa·sā·taṃ वेदयितं—ve·da·yi·taṃ

    Yaṁ kho, bhikkhave, cetasikaṁ dukkhaṁ, cetasikaṁ asātaṁ, manosamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ—

    Mental pain, mental displeasure, the painful, unpleasant feeling that’s born from mind contact.

  18. 18

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दोमनस्सिन्द्रियं।do·ma·nas·sin·dri·yaṃ

    idaṁ vuccati, bhikkhave, domanassindriyaṁ.

    This is called the faculty of sadness.

  19. 19

    कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve उपेक्खिन्द्रियं?u·pek·khin·dri·yaṃ

    Katamañca, bhikkhave, upekkhindriyaṁ?

    And what is the faculty of equanimity?

  20. 20

    यंyaṃ खो,kho भिक्खवे,bhik·kha·ve कायिकंkā·yi·kaṃ वाvā चेतसिकंce·ta·si·kaṃ वाvā नेवसातंne·va·sā·taṃ नासातंnā·sā·taṃ वेदयितं—ve·da·yi·taṃ

    Yaṁ kho, bhikkhave, kāyikaṁ vā cetasikaṁ vā nevasātaṁ nāsātaṁ vedayitaṁ—

    Neither pleasant nor unpleasant feeling, whether physical or mental.

  21. 21

    इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ

    idaṁ vuccati, bhikkhave, upekkhindriyaṁ.

    This is the faculty of equanimity.

  22. 22

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यञ्चyañ·ca सुखिन्द्रियंsu·khin·dri·yaṃ यञ्चyañ·ca सोमनस्सिन्द्रियं,so·ma·nas·sin·dri·yaṃ सुखाsu·khā साsā वेदनाve·da·nā दट्ठब्बा।daṭ·ṭhab·bā

    Tatra, bhikkhave, yañca sukhindriyaṁ yañca somanassindriyaṁ, sukhā sā vedanā daṭṭhabbā.

    In this context, the faculties of pleasure and happiness should be seen as pleasant feeling.

  23. 23

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यञ्चyañ·ca दुक्खिन्द्रियंduk·khin·dri·yaṃ यञ्चyañ·ca दोमनस्सिन्द्रियं,do·ma·nas·sin·dri·yaṃ दुक्खाduk·khā साsā वेदनाve·da·nā दट्ठब्बा।daṭ·ṭhab·bā

    Tatra, bhikkhave, yañca dukkhindriyaṁ yañca domanassindriyaṁ, dukkhā sā vedanā daṭṭhabbā.

    The faculties of pain and sadness should be seen as painful feeling.

  24. 24

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यदिदंya·di·daṃ उपेक्खिन्द्रियं,u·pek·khin·dri·yaṃ अदुक्खमसुखाa·duk·kha·ma·su·khā साsā वेदनाve·da·nā दट्ठब्बा।daṭ·ṭhab·bā

    Tatra, bhikkhave, yadidaṁ upekkhindriyaṁ, adukkhamasukhā sā vedanā daṭṭhabbā.

    The faculty of equanimity should be seen as neutral feeling.

  25. 25

    इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve पञ्चिन्द्रियानी”ति।pañ·cin·dri·yā·nī

    Imāni kho, bhikkhave, pañcindriyānī”ti.

    These are the five faculties.”

  26. 26

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.