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Linked Discourses 48 39 संयुत्त निकाय 48।1 39
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Kaṭṭhopamasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 48.39
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4। सुखिन्द्रियवग्गsu·khin·dri·ya·vag·ga
4. Sukhindriyavagga
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“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve इन्द्रियानि।in·dri·yā·ni
“Pañcimāni, bhikkhave, indriyāni.
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सुखिन्द्रियं,su·khin·dri·yaṃ दुक्खिन्द्रियं,duk·khin·dri·yaṃ सोमनस्सिन्द्रियं,so·ma·nas·sin·dri·yaṃ दोमनस्सिन्द्रियं,do·ma·nas·sin·dri·yaṃ उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.
The faculties of pleasure, pain, happiness, sadness, and equanimity.
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तस्सेवtas·se·va सुखवेदनियस्सsu·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ सुखवेदनियंsu·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नंup·pan·naṃ सुखिन्द्रियंsu·khin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva sukhavedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ sukhavedaniyaṁ phassaṁ paṭicca uppannaṁ sukhindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as pleasant, you understand that the corresponding faculty of pleasure that had arisen ceases and stops.
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तस्सेवtas·se·va दुक्खवेदनियस्सduk·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ दुक्खवेदनियंduk·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नंup·pan·naṃ दुक्खिन्द्रियंduk·khin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva dukkhavedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ dukkhavedaniyaṁ phassaṁ paṭicca uppannaṁ dukkhindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as painful, you understand that the corresponding faculty of pain that had arisen ceases and stops.
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सोमनस्सवेदनियं,so·ma·nas·sa·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सोमनस्सिन्द्रियं।so·ma·nas·sin·dri·yaṃ
Somanassavedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati somanassindriyaṁ.
The faculty of happiness arises dependent on a contact to be experienced as happiness.
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तस्सेवtas·se·va सोमनस्सवेदनियस्सso·ma·nas·sa·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ सोमनस्सवेदनियंso·ma·nas·sa·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नंup·pan·naṃ सोमनस्सिन्द्रियंso·ma·nas·sin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva somanassavedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ somanassavedaniyaṁ phassaṁ paṭicca uppannaṁ somanassindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as happiness, you understand that the corresponding faculty of happiness that had arisen ceases and stops.
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दोमनस्सवेदनियं,do·ma·nas·sa·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti दोमनस्सिन्द्रियं।do·ma·nas·sin·dri·yaṃ
Domanassavedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati domanassindriyaṁ.
The faculty of sadness arises dependent on a contact to be experienced as sadness.
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तस्सेवtas·se·va दोमनस्सवेदनियस्सdo·ma·nas·sa·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ दोमनस्सवेदनियंdo·ma·nas·sa·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नंup·pan·naṃ दोमनस्सिन्द्रियंdo·ma·nas·sin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva domanassavedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ domanassavedaniyaṁ phassaṁ paṭicca uppannaṁ domanassindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as sadness, you understand that the corresponding faculty of sadness that had arisen ceases and stops.
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उपेक्खावेदनियं,u·pek·khā·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ
Upekkhāvedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati upekkhindriyaṁ.
The faculty of equanimity arises dependent on a contact to be experienced as equanimous.
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सोso उपेक्खकोवu·pek·kha·ko·va समानोsa·mā·no ‘उपेक्खकोस्मी’तिu·pek·kha·kos·mī पजानाति।pa·jā·nā·ti
So upekkhakova samāno ‘upekkhakosmī’ti pajānāti.
When in a state of equanimity, you understand: ‘I’m in a state of equanimity.’
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तस्सेवtas·se·va उपेक्खावेदनियस्सu·pek·khā·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ उपेक्खावेदनियंu·pek·khā·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पन्नंup·pan·naṃ उपेक्खिन्द्रियंu·pek·khin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva upekkhāvedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ upekkhāvedaniyaṁ phassaṁ paṭicca uppannaṁ upekkhindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as equanimous, you understand that the corresponding faculty of equanimity that had arisen ceases and stops.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve द्विन्नंdvin·naṃ कट्ठानंkaṭ·ṭhā·naṃ सङ्घट्टनसमोधानाsaṅ·ghaṭ·ṭa·na·sa·mo·dhā·nā उस्माus·mā जायति,jā·ya·ti तेजोte·jo अभिनिब्बत्तति;a·bhi·nib·bat·ta·ti तेसंयेवte·saṃ·ye·va कट्ठानंkaṭ·ṭhā·naṃ नानाभावाविनिक्खेपाnā·nā·bhā·vā·vi·nik·khe·pā याyā तज्जाtaj·jā उस्माus·mā साsā निरुज्झतिni·ruj·jha·ti साsā वूपसम्मति;vū·pa·sam·ma·ti
Seyyathāpi, bhikkhave, dvinnaṁ kaṭṭhānaṁ saṅghaṭṭanasamodhānā usmā jāyati, tejo abhinibbattati; tesaṁyeva kaṭṭhānaṁ nānābhāvāvinikkhepā yā tajjā usmā sā nirujjhati sā vūpasammati;
When you rub two sticks together, heat is generated and fire is produced. But when you part the sticks and lay them aside, any corresponding heat ceases and stops.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve सुखवेदनियंsu·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखिन्द्रियं।su·khin·dri·yaṃ
evameva kho, bhikkhave, sukhavedaniyaṁ phassaṁ paṭicca uppajjati sukhindriyaṁ.
In the same way, the faculty of pleasure arises dependent on a contact to be experienced as pleasant.
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तस्सेवtas·se·va सुखवेदनियस्सsu·kha·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ सुखवेदनियंsu·kha·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखिन्द्रियंsu·khin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति।pa·jā·nā·ti
Tasseva sukhavedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ sukhavedaniyaṁ phassaṁ paṭicca uppajjati sukhindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti.
With the cessation of that contact to be experienced as pleasant, you understand that the corresponding faculty of pleasure that arises ceases and stops.
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उपेक्खावेदनियं,u·pek·khā·ve·da·ni·yaṃ भिक्खवे,bhik·kha·ve फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti उपेक्खिन्द्रियं।u·pek·khin·dri·yaṃ
upekkhāvedaniyaṁ, bhikkhave, phassaṁ paṭicca uppajjati upekkhindriyaṁ.
equanimity arises dependent on a contact to be experienced as equanimous.
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सोso उपेक्खकोवu·pek·kha·ko·va समानोsa·mā·no ‘उपेक्खकोस्मी’तिu·pek·kha·kos·mī पजानाति।pa·jā·nā·ti
So upekkhakova samāno ‘upekkhakosmī’ti pajānāti.
When in a state of equanimity, you understand: ‘I’m in a state of equanimity.’
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तस्सेवtas·se·va उपेक्खावेदनियस्सu·pek·khā·ve·da·ni·yas·sa फस्सस्सphas·sas·sa निरोधाni·ro·dhā ‘यंyaṃ तज्जंtaj·jaṃ वेदयितंve·da·yi·taṃ उपेक्खावेदनियंu·pek·khā·ve·da·ni·yaṃ फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti उपेक्खिन्द्रियंu·pek·khin·dri·yaṃ तंtaṃ निरुज्झति,ni·ruj·jha·ti तंtaṃ वूपसम्मती’तिvū·pa·sam·ma·tī पजानाति”।pa·jā·nā·ti
Tasseva upekkhāvedaniyassa phassassa nirodhā ‘yaṁ tajjaṁ vedayitaṁ upekkhāvedaniyaṁ phassaṁ paṭicca uppajjati upekkhindriyaṁ taṁ nirujjhati, taṁ vūpasammatī’ti pajānāti”.
With the cessation of that contact to be experienced as equanimous, you understand that the corresponding faculty of equanimity that arises ceases and stops.”
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नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.