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Linked Discourses 48 49 संयुत्त निकाय 48।1 49

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Piṇḍolabhāradvājasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 48।49

Saṁyutta Nikāya 48.49

Linked Discourses 48.49
2

5। जरावग्गja·rā·vag·ga

5. Jarāvagga

5. Old Age
3

पिण्डोलभारद्वाजसुत्तpiṇ·ḍo·la·bhā·rad·vā·ja·sut·ta

Piṇḍolabhāradvājasutta

About Bhāradvāja the Alms-Gatherer
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

ekaṁ samayaṁ bhagavā kosambiyaṁ viharati ghositārāme.

At one time the Buddha was staying near Kosambī in Ghosita’s monastery.
6

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मताā·yas·ma·tā पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na अञ्ञाañ·ñā ब्याकताbyā·ka·tā होति:ho·ti

Tena kho pana samayena āyasmatā piṇḍolabhāradvājena aññā byākatā hoti:

Now at that time Venerable Bhāradvāja the Alms-Gatherer had declared enlightenment:
7

“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानामी”ति।pa·jā·nā·mī

“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī”ti.

“I understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
8

अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

Then several mendicants went up to the Buddha, bowed, sat down to one side, and told him what had happened. Then they said,
9

“आयस्मता,ā·yas·ma·tā भन्ते,bhan·te पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na अञ्ञाañ·ñā ब्याकता:byā·ka·tā

“Āyasmatā, bhante, piṇḍolabhāradvājena aññā byākatā:

(Pāli only)
10

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामीति।pa·jā·nā·mī·ti

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.

(Pāli only)
11

किंkiṃ नुnu खो,kho भन्ते,bhan·te अत्थवसंat·tha·va·saṃ सम्पस्समानेनsam·pas·sa·mā·ne·na आयस्मताā·yas·ma·tā पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na अञ्ञाañ·ñā ब्याकता:byā·ka·tā

Kiṁ nu kho, bhante, atthavasaṁ sampassamānena āyasmatā piṇḍolabhāradvājena aññā byākatā:

“What reason does Bhāradvāja the Alms-Gatherer see for doing this?”
12

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामी”ति?pa·jā·nā·mī

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

(Pāli only)
13

“तिण्णन्नंtiṇ·ṇan·naṃ खो,kho भिक्खवे,bhik·kha·ve इन्द्रियानंin·dri·yā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na भिक्खुनाbhik·khu·nā अञ्ञाañ·ñā ब्याकता:byā·ka·tā

“Tiṇṇannaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā piṇḍolabhāradvājena bhikkhunā aññā byākatā:

“It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated three faculties that he declares enlightenment:
14

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामीति।pa·jā·nā·mī·ti

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’
15

कतमेसंka·ta·me·saṃ तिण्णन्नं?tiṇ·ṇan·naṃ

Katamesaṁ tiṇṇannaṁ?

What three?
16

सतिन्द्रियस्स,sa·tin·dri·yas·sa समाधिन्द्रियस्स,sa·mā·dhin·dri·yas·sa पञ्ञिन्द्रियस्स—pañ·ñin·dri·yas·sa

Satindriyassa, samādhindriyassa, paññindriyassa—

The faculties of mindfulness, immersion, and wisdom.
17

इमेसंi·me·saṃ खो,kho भिक्खवे,bhik·kha·ve तिण्णन्नंtiṇ·ṇan·naṃ इन्द्रियानंin·dri·yā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na भिक्खुनाbhik·khu·nā अञ्ञाañ·ñā ब्याकता:byā·ka·tā

Imesaṁ kho, bhikkhave, tiṇṇannaṁ indriyānaṁ bhāvitattā bahulīkatattā piṇḍolabhāradvājena bhikkhunā aññā byākatā:

It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated these three faculties that he declares enlightenment.
18

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामीति।pa·jā·nā·mī·ti

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.

(Pāli only)
19

इमानिi·mā·ni च,ca भिक्खवे,bhik·kha·ve तीणिन्द्रियानिtī·ṇin·dri·yā·ni किमन्तानि?ki·man·tā·ni

Imāni ca, bhikkhave, tīṇindriyāni kimantāni?

What’s the culmination of these three faculties?
20

खयन्तानि।kha·yan·tā·ni

Khayantāni.

They culminate in ending.
21

किस्सkis·sa खयन्तानि?kha·yan·tā·ni

Kissa khayantāni?

In the ending of what?
22

जातिजरामरणस्स।jā·ti·ja·rā·ma·ra·ṇas·sa

Jātijarāmaraṇassa.

Of rebirth, old age, and death.
23

‘जातिजरामरणंjā·ti·ja·rā·ma·ra·ṇaṃ खयन्’तिkha·yan खो,kho भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na भिक्खुनाbhik·khu·nā अञ्ञाañ·ñā ब्याकता:byā·ka·tā

‘Jātijarāmaraṇaṁ khayan’ti kho, bhikkhave, sampassamānena piṇḍolabhāradvājena bhikkhunā aññā byākatā:

It’s because he sees that they culminate in the ending of rebirth, old age, and death that Bhāradvāja the Alms-Gatherer declares enlightenment:
24

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामी”ति।pa·jā·nā·mī

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
25

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.