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Linked Discourses 54 12 संयुत्त निकाय 54।1 12

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Kaṅkheyyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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संयुत्तsaṃ·yut·ta निकायni·kā·ya 54।12

Saṁyutta Nikāya 54.12

Linked Discourses 54.12
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2। दुतियवग्गdu·ti·ya·vag·ga

2. Dutiyavagga

Chapter Two
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कङ्खेय्यसुत्तkaṅ·khey·ya·sut·ta

Kaṅkheyyasutta

In Doubt
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā लोमसकंभियोlo·ma·sa·kaṃ·bhi·yo सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me

Ekaṁ samayaṁ āyasmā lomasakaṁbhiyo sakkesu viharati kapilavatthusmiṁ nigrodhārāme.

At one time Venerable Lomasakaṅgiya was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.
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अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनायस्माye·nā·yas·mā लोमसकंभियोlo·ma·sa·kaṃ·bhi·yo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ लोमसकंभियंlo·ma·sa·kaṃ·bhi·yaṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko आयस्मन्तंā·yas·man·taṃ लोमसकंभियंlo·ma·sa·kaṃ·bhi·yaṃ एतदवोच:e·ta·da·vo·ca

Atha kho mahānāmo sakko yenāyasmā lomasakaṁbhiyo tenupasaṅkami; upasaṅkamitvā āyasmantaṁ lomasakaṁbhiyaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko āyasmantaṁ lomasakaṁbhiyaṁ etadavoca:

Then Mahānāma the Sakyan went up to Venerable Lomasakaṅgiya, bowed, sat down to one side, and said to him,
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“सोso एवe·va नुnu खो,kho भन्ते,bhan·te सेखोse·kho विहारोvi·hā·ro सोso तथागतविहारो,ta·thā·ga·ta·vi·hā·ro उदाहुu·dā·hu अञ्ञोवañ·ño·va सेखोse·kho विहारोvi·hā·ro अञ्ञोañ·ño तथागतविहारो”ति?ta·thā·ga·ta·vi·hā·ro

“so eva nu kho, bhante, sekho vihāro so tathāgatavihāro, udāhu aññova sekho vihāro añño tathāgatavihāro”ti?

“Sir, is the meditation of a trainee just the same as the meditation of a realized one? Or is the meditation of a trainee different from the meditation of a realized one?”
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“नna खो,kho आवुसोā·vu·so महानाम,ma·hā·nā·ma स्वेवsve·va सेखोse·kho विहारो,vi·hā·ro सोso तथागतविहारो।ta·thā·ga·ta·vi·hā·ro

“Na kho, āvuso mahānāma, sveva sekho vihāro, so tathāgatavihāro.

“Reverend Mahānāma, the meditation of a trainee and a realized one are not the same;
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अञ्ञोañ·ño खो,kho आवुसोā·vu·so महानाम,ma·hā·nā·ma सेखोse·kho विहारो,vi·hā·ro अञ्ञोañ·ño तथागतविहारो।ta·thā·ga·ta·vi·hā·ro

Añño kho, āvuso mahānāma, sekho vihāro, añño tathāgatavihāro.

they are different.
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येye ते,te आवुसोā·vu·so महानाम,ma·hā·nā·ma भिक्खूbhik·khū सेखाse·khā अप्पत्तमानसाap·pat·ta·mā·na·sā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानाpat·tha·ya·mā·nā विहरन्ति,vi·ha·ran·ti तेte पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहायpa·hā·ya विहरन्ति।vi·ha·ran·ti

Ye te, āvuso mahānāma, bhikkhū sekhā appattamānasā anuttaraṁ yogakkhemaṁ patthayamānā viharanti, te pañca nīvaraṇe pahāya viharanti.

Those mendicants who are trainees haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke. They meditate after giving up the five hindrances.
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कतमेka·ta·me पञ्च?pañ·ca

Katame pañca?

What five?
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कामच्छन्दनीवरणंkā·mac·chan·da·nī·va·ra·ṇaṃ पहायpa·hā·ya विहरन्ति,vi·ha·ran·ti ब्यापादनीवरणंbyā·pā·da·nī·va·ra·ṇaṃ …पे…pe

Kāmacchandanīvaraṇaṁ pahāya viharanti, byāpādanīvaraṇaṁ …pe…

The hindrances of sensual desire, ill will,
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थिनमिद्धनीवरणंthi·na·mid·dha·nī·va·ra·ṇaṃ …

thinamiddhanīvaraṇaṁ …

dullness and drowsiness,
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उद्धच्चकुक्कुच्चनीवरणंud·dhac·ca·kuk·kuc·ca·nī·va·ra·ṇaṃ …

uddhaccakukkuccanīvaraṇaṁ …

restlessness and remorse,
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विचिकिच्छानीवरणंvi·ci·kic·chā·nī·va·ra·ṇaṃ पहायpa·hā·ya विहरन्ति।vi·ha·ran·ti

vicikicchānīvaraṇaṁ pahāya viharanti.

and doubt.
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येपिye·pi ते,te आवुसोā·vu·so महानाम,ma·hā·nā·ma भिक्खूbhik·khū सेखाse·khā अप्पत्तमानसाap·pat·ta·mā·na·sā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानाpat·tha·ya·mā·nā विहरन्ति,vi·ha·ran·ti तेte इमेi·me पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहायpa·hā·ya विहरन्ति।vi·ha·ran·ti

Yepi te, āvuso mahānāma, bhikkhū sekhā appattamānasā anuttaraṁ yogakkhemaṁ patthayamānā viharanti, te ime pañca nīvaraṇe pahāya viharanti.

Those who are trainee mendicants … meditate after giving up the five hindrances.
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येye चca खोkho ते,te आवुसोā·vu·so महानाम,ma·hā·nā·ma भिक्खूbhik·khū अरहन्तोa·ra·han·to खीणासवाkhī·ṇā·sa·vā वुसितवन्तोvu·si·ta·van·to कतकरणीयाka·ta·ka·ra·ṇī·yā ओहितभाराo·hi·ta·bhā·rā अनुप्पत्तसदत्थाa·nup·pat·ta·sa·dat·thā परिक्खीणभवसंयोजनाpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·nā सम्मदञ्ञाविमुत्ता,sam·ma·dañ·ñā·vi·mut·tā तेसंte·saṃ पञ्चpañ·ca नीवरणाnī·va·ra·ṇā पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

Ye ca kho te, āvuso mahānāma, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesaṁ pañca nīvaraṇā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

Those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—for them, the five hindrances are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.
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कतमेka·ta·me पञ्च?pañ·ca

Katame pañca?

What five?
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कामच्छन्दनीवरणंkā·mac·chan·da·nī·va·ra·ṇaṃ पहीनंpa·hī·naṃ उच्छिन्नमूलंuc·chin·na·mū·laṃ तालावत्थुकतंtā·lā·vat·thu·ka·taṃ अनभावङ्कतंa·na·bhā·vaṅ·ka·taṃ आयतिंā·ya·tiṃ अनुप्पादधम्मं;a·nup·pā·da·dham·maṃ

Kāmacchandanīvaraṇaṁ pahīnaṁ ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ;

The hindrances of sensual desire,
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ब्यापादनीवरणंbyā·pā·da·nī·va·ra·ṇaṃ पहीनंpa·hī·naṃ …पे…pe

byāpādanīvaraṇaṁ pahīnaṁ …pe…

ill will,
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थिनमिद्धनीवरणंthi·na·mid·dha·nī·va·ra·ṇaṃ …

thinamiddhanīvaraṇaṁ …

dullness and drowsiness,
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उद्धच्चकुक्कुच्चनीवरणंud·dhac·ca·kuk·kuc·ca·nī·va·ra·ṇaṃ …

uddhaccakukkuccanīvaraṇaṁ …

restlessness and remorse,
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विचिकिच्छानीवरणंvi·ci·kic·chā·nī·va·ra·ṇaṃ पहीनंpa·hī·naṃ उच्छिन्नमूलंuc·chin·na·mū·laṃ तालावत्थुकतंtā·lā·vat·thu·ka·taṃ अनभावङ्कतंa·na·bhā·vaṅ·ka·taṃ आयतिंā·ya·tiṃ अनुप्पादधम्मं।a·nup·pā·da·dham·maṃ

vicikicchānīvaraṇaṁ pahīnaṁ ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ.

and doubt.
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येye ते,te आवुसोā·vu·so महानाम,ma·hā·nā·ma भिक्खूbhik·khū अरहन्तोa·ra·han·to खीणासवाkhī·ṇā·sa·vā वुसितवन्तोvu·si·ta·van·to कतकरणीयाka·ta·ka·ra·ṇī·yā ओहितभाराo·hi·ta·bhā·rā अनुप्पत्तसदत्थाa·nup·pat·ta·sa·dat·thā परिक्खीणभवसंयोजनाpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·nā सम्मदञ्ञाविमुत्ता,sam·ma·dañ·ñā·vi·mut·tā तेसंte·saṃ इमेi·me पञ्चpañ·ca नीवरणाnī·va·ra·ṇā पहीनाpa·hī·nā उच्छिन्नमूलाuc·chin·na·mū·lā तालावत्थुकताtā·lā·vat·thu·ka·tā अनभावङ्कताa·na·bhā·vaṅ·ka·tā आयतिंā·ya·tiṃ अनुप्पादधम्मा।a·nup·pā·da·dham·mā

Ye te, āvuso mahānāma, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesaṁ ime pañca nīvaraṇā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.

Those mendicants who are perfected—who have ended the defilements … for them, the five hindrances are cut off at the root … and unable to arise in the future.
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तदमिनापेतं,ta·da·mi·nā·pe·taṃ आवुसोā·vu·so महानाम,ma·hā·nā·ma परियायेनpa·ri·yā·ye·na वेदितब्बंve·di·tab·baṃ यथा—ya·thā

Tadamināpetaṁ, āvuso mahānāma, pariyāyena veditabbaṁ yathā—

And here’s another way to understand how
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अञ्ञोवañ·ño·va सेखोse·kho विहारो,vi·hā·ro अञ्ञोañ·ño तथागतविहारो।ta·thā·ga·ta·vi·hā·ro

aññova sekho vihāro, añño tathāgatavihāro.

the meditation of a trainee and a realized one are different.
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एकमिदं,e·ka·mi·daṃ आवुसोā·vu·so महानाम,ma·hā·nā·ma समयंsa·ma·yaṃ भगवाbha·ga·vā इच्छानङ्गलेic·chā·naṅ·ga·le विहरतिvi·ha·ra·ti इच्छानङ्गलवनसण्डे।ic·chā·naṅ·ga·la·va·na·saṇ·ḍe

Ekamidaṁ, āvuso mahānāma, samayaṁ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe.

At one time the Buddha was staying in a forest near Icchānaṅgala.
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तत्रtat·ra खो,kho आवुसोā·vu·so महानाम,ma·hā·nā·ma भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho, āvuso mahānāma, bhagavā bhikkhū āmantesi:

There he addressed the mendicants,
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‘इच्छामहं,ic·chā·ma·haṃ भिक्खवे,bhik·kha·ve तेमासंte·mā·saṃ पटिसल्लीयितुं।pa·ṭi·sal·lī·yi·tuṃ

‘icchāmahaṁ, bhikkhave, temāsaṁ paṭisallīyituṁ.

‘Mendicants, I wish to go on retreat for three months.
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नाम्हिnām·hi केनचिke·na·ci उपसङ्कमितब्बो,u·pa·saṅ·ka·mi·tab·bo अञ्ञत्रañ·ñat·ra एकेनe·ke·na पिण्डपातनीहारकेना’ति।piṇ·ḍa·pā·ta·nī·hā·ra·ke·nā

Nāmhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā’ti.

No-one should approach me, except the one who brings my almsfood.’
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‘एवं,e·vaṃ भन्ते’तिbhan·te खो,kho आवुसोā·vu·so महानाम,ma·hā·nā·ma तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā नास्सुधnās·su·dha कोचिko·ci भगवन्तंbha·ga·van·taṃ उपसङ्कमति,u·pa·saṅ·ka·ma·ti अञ्ञत्रañ·ñat·ra एकेनe·ke·na पिण्डपातनीहारकेन।piṇ·ḍa·pā·ta·nī·hā·ra·ke·na

‘Evaṁ, bhante’ti kho, āvuso mahānāma, te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṁ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

‘Yes, sir,’ replied those mendicants. And no-one approached him, except the one who brought the almsfood.
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अथa·tha खो,kho आवुसो,ā·vu·so भगवाbha·ga·vā तस्सtas·sa तेमासस्सte·mā·sas·sa अच्चयेनac·ca·ye·na पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Atha kho, āvuso, bhagavā tassa temāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi:

Then after three months had passed, the Buddha came out of retreat and addressed the mendicants:
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‘सचेsa·ce खो,kho भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā एवंe·vaṃ पुच्छेय्युं:puc·chey·yuṃ

‘sace kho, bhikkhave, aññatitthiyā paribbājakā evaṁ puccheyyuṁ:

‘Mendicants, if wanderers who follow another religion were to ask you:
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“कतमेनावुसो,ka·ta·me·nā·vu·so विहारेनvi·hā·re·na समणोsa·ma·ṇo गोतमोgo·ta·mo वस्सावासंvas·sā·vā·saṃ बहुलंba·hu·laṃ विहासी”ति,vi·hā·sī एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he भिक्खवे,bhik·kha·ve तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

“katamenāvuso, vihārena samaṇo gotamo vassāvāsaṁ bahulaṁ vihāsī”ti, evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ evaṁ byākareyyātha:

“Reverends, what was the ascetic Gotama’s usual meditation during the rainy season residence?” You should answer them like this:
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“आनापानस्सतिसमाधिनाā·nā·pā·nas·sa·ti·sa·mā·dhi·nā खो,kho आवुसो,ā·vu·so भगवाbha·ga·vā वस्सावासंvas·sā·vā·saṃ बहुलंba·hu·laṃ विहासी”’ति।vi·hā·sī

“ānāpānassatisamādhinā kho, āvuso, bhagavā vassāvāsaṁ bahulaṁ vihāsī”’ti.

“Reverends, the ascetic Gotama’s usual meditation during the rainy season residence was immersion due to mindfulness of breathing.”
35

इधाहं,i·dhā·haṃ भिक्खवे,bhik·kha·ve सतोsa·to अस्ससामि,as·sa·sā·mi सतोsa·to पस्ससामि।pas·sa·sā·mi

Idhāhaṁ, bhikkhave, sato assasāmi, sato passasāmi.

In this regard: mindful, I breathe in. Mindful, I breathe out.
36

दीघंdī·ghaṃ अस्ससन्तोas·sa·san·to दीघंdī·ghaṃ अस्ससामीतिas·sa·sā·mī·ti पजानामि,pa·jā·nā·mi दीघंdī·ghaṃ पस्ससन्तोpas·sa·san·to दीघंdī·ghaṃ पस्ससामीतिpas·sa·sā·mī·ti पजानामिpa·jā·nā·mi …पे…pe

Dīghaṁ assasanto dīghaṁ assasāmīti pajānāmi, dīghaṁ passasanto dīghaṁ passasāmīti pajānāmi …pe…

Breathing in heavily I know: “I’m breathing in heavily.” Breathing out heavily I know: “I’m breathing out heavily.” …
37

पटिनिस्सग्गानुपस्सीpa·ṭi·nis·sag·gā·nu·pas·sī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti पजानामि,pa·jā·nā·mi पटिनिस्सग्गानुपस्सीpa·ṭi·nis·sag·gā·nu·pas·sī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti पजानामि।pa·jā·nā·mi

paṭinissaggānupassī assasissāmīti pajānāmi, paṭinissaggānupassī passasissāmīti pajānāmi.

I know: “I’ll breathe in observing letting go.” I know: “I’ll breathe out observing letting go.”
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यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य—va·dey·ya

Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya—

For if anything should be rightly called
39

अरियविहारोa·ri·ya·vi·hā·ro इतिपि,i·ti·pi ब्रह्मविहारोbrah·ma·vi·hā·ro इतिपि,i·ti·pi तथागतविहारोta·thā·ga·ta·vi·hā·ro इतिपि।i·ti·pi

ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipi.

“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,
40

आनापानस्सतिसमाधिंā·nā·pā·nas·sa·ti·sa·mā·dhiṃ सम्माsam·mā वदमानोva·da·mā·no वदेय्य—va·dey·ya

Ānāpānassatisamādhiṁ sammā vadamāno vadeyya—

it’s immersion due to mindfulness of breathing.
41

अरियविहारोa·ri·ya·vi·hā·ro इतिपि,i·ti·pi ब्रह्मविहारोbrah·ma·vi·hā·ro इतिपि,i·ti·pi तथागतविहारोta·thā·ga·ta·vi·hā·ro इतिपि।i·ti·pi

ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipi.

(Pāli only)
42

येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सेखाse·khā अप्पत्तमानसाap·pat·ta·mā·na·sā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानाpat·tha·ya·mā·nā विहरन्ति,vi·ha·ran·ti तेसंte·saṃ आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to आसवानंā·sa·vā·naṃ खयायkha·yā·ya संवत्तति।saṃ·vat·ta·ti

Ye te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṁ yogakkhemaṁ patthayamānā viharanti, tesaṁ ānāpānassatisamādhi bhāvito bahulīkato āsavānaṁ khayāya saṁvattati.

For those mendicants who are trainees—who haven’t achieved their heart’s desire, but live aspiring for the supreme sanctuary from the yoke—the development and cultivation of immersion due to mindfulness of breathing leads to the ending of defilements.
43

येye चca खोkho ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अरहन्तोa·ra·han·to खीणासवाkhī·ṇā·sa·vā वुसितवन्तोvu·si·ta·van·to कतकरणीयाka·ta·ka·ra·ṇī·yā ओहितभाराo·hi·ta·bhā·rā अनुप्पत्तसदत्थाa·nup·pat·ta·sa·dat·thā परिक्खीणभवसंयोजनाpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·nā सम्मदञ्ञाविमुत्ता,sam·ma·dañ·ñā·vi·mut·tā तेसंte·saṃ आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सुखविहारायsu·kha·vi·hā·rā·ya चेवce·va संवत्ततिsaṃ·vat·ta·ti सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya च।ca

Ye ca kho te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesaṁ ānāpānassatisamādhi bhāvito bahulīkato diṭṭheva dhamme sukhavihārāya ceva saṁvattati satisampajaññāya ca.

For those mendicants who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment—the development and cultivation of immersion due to mindfulness of breathing leads to blissful meditation in this very life, and to mindfulness and awareness.
44

यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य—va·dey·ya

Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya—

For if anything should be rightly called
45

अरियविहारोa·ri·ya·vi·hā·ro इतिपि,i·ti·pi ब्रह्मविहारोbrah·ma·vi·hā·ro इतिपि,i·ti·pi तथागतविहारोta·thā·ga·ta·vi·hā·ro इतिपि।i·ti·pi

ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipi.

“noble meditation”, or else “divine meditation”, or else “a realized one’s meditation”,
46

आनापानस्सतिसमाधिंā·nā·pā·nas·sa·ti·sa·mā·dhiṃ सम्माsam·mā वदमानोva·da·mā·no वदेय्य—va·dey·ya

Ānāpānassatisamādhiṁ sammā vadamāno vadeyya—

it’s immersion due to mindfulness of breathing.’
47

अरियविहारोa·ri·ya·vi·hā·ro इतिपि,i·ti·pi ब्रह्मविहारोbrah·ma·vi·hā·ro इतिपि,i·ti·pi तथागतविहारोta·thā·ga·ta·vi·hā·ro इतिपीति।i·ti·pī·ti

ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipīti.

(Pāli only)
48

इमिनाi·mi·nā खोkho एतं,e·taṃ आवुसोā·vu·so महानाम,ma·hā·nā·ma परियायेनpa·ri·yā·ye·na वेदितब्बं,ve·di·tab·baṃ यथा—ya·thā

Iminā kho etaṁ, āvuso mahānāma, pariyāyena veditabbaṁ, yathā—

This is another way to understand how
49

अञ्ञोवañ·ño·va सेखोse·kho विहारो,vi·hā·ro अञ्ञोañ·ño तथागतविहारो”ति।ta·thā·ga·ta·vi·hā·ro

aññova sekho vihāro, añño tathāgatavihāro”ti.

the meditation of a trainee and a realized one are different.”
50

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.