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Linked Discourses 56 16 संयुत्त निकाय 56।1 16

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Dutiyadhāraṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।16

Saṁyutta Nikāya 56.16

Linked Discourses 56.16
2

2। धम्मचक्कप्पवत्तनवग्गdham·ma·cak·kap·pa·vat·ta·na·vag·ga

2. Dhammacakkappavattanavagga

2. Rolling Forth the Wheel of Dhamma
3

दुतियधारणसुत्तdu·ti·ya·dhā·ra·ṇa·sut·ta

Dutiyadhāraṇasutta

Remembering (2nd)
4

“धारेथdhā·re·tha नोno तुम्हे,tum·he भिक्खवे,bhik·kha·ve मयाma·yā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानी”ति?de·si·tā·nī

“Dhāretha no tumhe, bhikkhave, mayā cattāri ariyasaccāni desitānī”ti?

“Mendicants, do you remember the four noble truths that I taught?”
5

एवंe·vaṃ वुत्ते,vut·te अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:

When he said this, one of the mendicants said to the Buddha:
6

“अहंa·haṃ खो,kho भन्ते,bhan·te धारेमिdhā·re·mi भगवताbha·ga·va·tā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानी”ति।de·si·tā·nī

“ahaṁ kho, bhante, dhāremi bhagavatā cattāri ariyasaccāni desitānī”ti.

“I do, sir.”
7

“यथाya·thā कथंka·thaṃ पनpa·na त्वं,tvaṃ भिक्खु,bhik·khu धारेसिdhā·re·si मयाma·yā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानी”ति?de·si·tā·nī

“Yathā kathaṁ pana tvaṁ, bhikkhu, dhāresi mayā cattāri ariyasaccāni desitānī”ti?

“How so, mendicant?”
8

“दुक्खंduk·khaṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ देसितंde·si·taṃ धारेमि।dhā·re·mi

“Dukkhaṁ khvāhaṁ, bhante, bhagavatā paṭhamaṁ ariyasaccaṁ desitaṁ dhāremi.

“Sir, I remember that suffering is the first noble truth you’ve taught.
9

योyo हिhi कोचि,ko·ci भन्ते,bhan·te समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā एवंe·vaṃ वदेय्य:va·dey·ya

Yo hi koci, bhante, samaṇo vā brāhmaṇo vā evaṁ vadeyya:

For if any ascetic or brahmin should say this:
10

‘नेतंne·taṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ यंyaṃ समणेनsa·ma·ṇe·na गोतमेनgo·ta·me·na देसितं।de·si·taṃ

‘netaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ yaṁ samaṇena gotamena desitaṁ.

‘What the ascetic Gotama teaches is not the first noble truth of suffering.
11

अहमेतंa·ha·me·taṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ पच्चक्खायpac·cak·khā·ya अञ्ञंañ·ñaṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ पञ्ञपेस्सामी’ति—pañ·ña·pes·sā·mī

Ahametaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ paccakkhāya aññaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ paññapessāmī’ti—

I’ll deny this first noble truth of suffering and describe another first noble truth of suffering.’
12

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
13

दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā …पे…pe

Dukkhasamudayaṁ khvāhaṁ, bhante, bhagavatā …pe…

The origin of suffering … The cessation of suffering …
14

दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ देसितंde·si·taṃ धारेमि।dhā·re·mi

dukkhanirodhagāminiṁ paṭipadaṁ khvāhaṁ, bhante, bhagavatā catutthaṁ ariyasaccaṁ desitaṁ dhāremi.

The practice that leads to the cessation of suffering is the fourth noble truth you’ve taught.
15

योyo हिhi कोचि,ko·ci भन्ते,bhan·te समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā एवंe·vaṃ वदेय्य:va·dey·ya

Yo hi koci, bhante, samaṇo vā brāhmaṇo vā evaṁ vadeyya:

For if any ascetic or brahmin should say this:
16

‘नेतंne·taṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ यंyaṃ समणेनsa·ma·ṇe·na गोतमेनgo·ta·me·na देसितं।de·si·taṃ

‘netaṁ dukkhanirodhagāminī paṭipadā catutthaṁ ariyasaccaṁ yaṁ samaṇena gotamena desitaṁ.

‘What the ascetic Gotama teaches is not the fourth noble truth of the practice that leads to the cessation of suffering.
17

अहमेतंa·ha·me·taṃ दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ पच्चक्खायpac·cak·khā·ya अञ्ञंañ·ñaṃ दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ पञ्ञपेस्सामी’ति—pañ·ña·pes·sā·mī

Ahametaṁ dukkhanirodhagāminiṁ paṭipadaṁ catutthaṁ ariyasaccaṁ paccakkhāya aññaṁ dukkhanirodhagāminiṁ paṭipadaṁ catutthaṁ ariyasaccaṁ paññapessāmī’ti—

I’ll deny this fourth noble truth of the practice that leads to the cessation of suffering and describe another fourth noble truth of the practice that leads to the cessation of suffering.’
18

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
19

एवंe·vaṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te धारेमिdhā·re·mi भगवताbha·ga·va·tā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानी”ति।de·si·tā·nī

Evaṁ khvāhaṁ, bhante, dhāremi bhagavatā cattāri ariyasaccāni desitānī”ti.

That’s how I remember the four noble truths as you’ve taught them.”
20

“साधुsā·dhu साधु,sā·dhu भिक्खु।bhik·khu

“Sādhu sādhu, bhikkhu.

“Good, good, mendicant!
21

साधुsā·dhu खोkho त्वं,tvaṃ भिक्खु,bhik·khu धारेसिdhā·re·si मयाma·yā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानीति।de·si·tā·nī·ti

Sādhu kho tvaṁ, bhikkhu, dhāresi mayā cattāri ariyasaccāni desitānīti.

It’s good that you remember the four noble truths as I’ve taught them.
22

दुक्खंduk·khaṃ खो,kho भिक्खु,bhik·khu मयाma·yā पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ देसितं,de·si·taṃ तथाta·thā नंnaṃ धारेहि।dhā·re·hi

Dukkhaṁ kho, bhikkhu, mayā paṭhamaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi.

Suffering is the first noble truth I’ve taught, and that’s how you should remember it.
23

योyo हिhi कोचि,ko·ci भिक्खु,bhik·khu समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā एवंe·vaṃ वदेय्य:va·dey·ya

Yo hi koci, bhikkhu, samaṇo vā brāhmaṇo vā evaṁ vadeyya:

For if any ascetic or brahmin should say this:
24

‘नेतंne·taṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ यंyaṃ समणेनsa·ma·ṇe·na गोतमेनgo·ta·me·na देसितं।de·si·taṃ

‘netaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ yaṁ samaṇena gotamena desitaṁ.

‘What the ascetic Gotama teaches is not the first noble truth of suffering.
25

अहमेतंa·ha·me·taṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ पच्चक्खायpac·cak·khā·ya अञ्ञंañ·ñaṃ दुक्खंduk·khaṃ पठमंpa·ṭha·maṃ अरियसच्चंa·ri·ya·sac·caṃ पञ्ञपेस्सामी’ति—pañ·ña·pes·sā·mī

Ahametaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ paccakkhāya aññaṁ dukkhaṁ paṭhamaṁ ariyasaccaṁ paññapessāmī’ti—

I’ll deny this first noble truth of suffering and describe another first noble truth of suffering.’
26

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
27

दुक्खसमुदयंduk·kha·sa·mu·da·yaṃ खो,kho भिक्खुbhik·khu …पे…pe

Dukkhasamudayaṁ kho, bhikkhu …pe…

The origin of suffering …
28

दुक्खनिरोधंduk·kha·ni·ro·dhaṃ खो,kho भिक्खुbhik·khu …पे…pe

dukkhanirodhaṁ kho, bhikkhu …pe…

The cessation of suffering …
29

दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā खो,kho भिक्खु,bhik·khu मयाma·yā चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ देसितं,de·si·taṃ तथाta·thā नंnaṃ धारेहि।dhā·re·hi

dukkhanirodhagāminī paṭipadā kho, bhikkhu, mayā catutthaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi.

The practice that leads to the cessation of suffering is the fourth noble truth I’ve taught, and that’s how you should remember it.
30

योyo हिhi कोचि,ko·ci भिक्खु,bhik·khu समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā एवंe·vaṃ वदेय्य:va·dey·ya

Yo hi koci, bhikkhu, samaṇo vā brāhmaṇo vā evaṁ vadeyya:

For if any ascetic or brahmin should say this:
31

‘नेतंne·taṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ यंyaṃ समणेनsa·ma·ṇe·na गोतमेनgo·ta·me·na देसितं।de·si·taṃ

‘netaṁ dukkhanirodhagāminī paṭipadā catutthaṁ ariyasaccaṁ yaṁ samaṇena gotamena desitaṁ.

‘What the ascetic Gotama teaches is not the fourth noble truth of the practice that leads to the cessation of suffering.
32

अहमेतंa·ha·me·taṃ दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ पच्चक्खायpac·cak·khā·ya अञ्ञंañ·ñaṃ दुक्खनिरोधगामिनिंduk·kha·ni·ro·dha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ चतुत्थंca·tut·thaṃ अरियसच्चंa·ri·ya·sac·caṃ पञ्ञपेस्सामी’ति—pañ·ña·pes·sā·mī

Ahametaṁ dukkhanirodhagāminiṁ paṭipadaṁ catutthaṁ ariyasaccaṁ paccakkhāya aññaṁ dukkhanirodhagāminiṁ paṭipadaṁ catutthaṁ ariyasaccaṁ paññapessāmī’ti—

I’ll deny this fourth noble truth of the practice that leads to the cessation of suffering and describe another fourth noble truth of the practice that leads to the cessation of suffering.’
33

नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

netaṁ ṭhānaṁ vijjati.

That is not possible.
34

एवंe·vaṃ खोkho त्वं,tvaṃ भिक्खु,bhik·khu धारेहिdhā·re·hi मयाma·yā चत्तारिcat·tā·ri अरियसच्चानिa·ri·ya·sac·cā·ni देसितानीति।de·si·tā·nī·ti

Evaṁ kho tvaṁ, bhikkhu, dhārehi mayā cattāri ariyasaccāni desitānīti.

That’s how you should remember the four noble truths as I’ve taught them.
35

तस्मातिह,tas·mā·ti·ha भिक्खु,bhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhu, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”
36

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.