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Linked Discourses 56 22 संयुत्त निकाय 56।1 22

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Dutiyakoṭigāmasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।22

Saṁyutta Nikāya 56.22

Linked Discourses 56.22
2

3। कोटिगामवग्गko·ṭi·gā·ma·vag·ga

3. Koṭigāmavagga

3. At the Village of Koṭi
3

दुतियकोटिगामसुत्तdu·ti·ya·ko·ṭi·gā·ma·sut·ta

Dutiyakoṭigāmasutta

At the Village of Koṭi (2nd)
4

“येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti

“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānanti,

“Mendicants, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path.
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नna मेme ते,te भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su वाvā समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su वाvā ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā नna चca पनpa·na तेte आयस्मन्तोā·yas·man·to सामञ्ञत्थंsā·mañ·ñat·thaṃ वाvā ब्रह्मञ्ञत्थंbrah·mañ·ñat·thaṃ वाvā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti

na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.
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येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti

Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānanti,

There are ascetics and brahmins who do truly understand about suffering, its origin, its cessation, and the path.
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तेte खोkho मे,me भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā समणेसुsa·ma·ṇe·su चेवce·va समणसम्मताsa·ma·ṇa·sam·ma·tā ब्राह्मणेसुbrāh·ma·ṇe·su चca ब्राह्मणसम्मता,brāh·ma·ṇa·sam·ma·tā तेte चca पनायस्मन्तोpa·nā·yas·man·to सामञ्ञत्थञ्चsā·mañ·ñat·thañ·ca ब्रह्मञ्ञत्थञ्चbrah·mañ·ñat·thañ·ca दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती”ति।vi·ha·ran·tī

te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
8

इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

Idamavoca bhagavā.

That is what the Buddha said.
9

इदंi·daṃ वत्वानvat·vā·na सुगतोsu·ga·to अथापरंa·thā·pa·raṃ एतदवोचe·ta·da·vo·ca सत्था:sat·thā

Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

Then the Holy One, the Teacher, went on to say:
10

“येye दुक्खंduk·khaṃ नप्पजानन्ति,nap·pa·jā·nan·ti

“Ye dukkhaṁ nappajānanti,

“There are those who don’t understand suffering
11

अथोa·tho दुक्खस्सduk·khas·sa सम्भवं;sam·bha·vaṃ

atho dukkhassa sambhavaṁ;

and suffering’s cause,
12

यत्थyat·tha चca सब्बसोsab·ba·so दुक्खं,duk·khaṃ

Yattha ca sabbaso dukkhaṁ,

and where all suffering
13

असेसंa·se·saṃ उपरुज्झति।u·pa·ruj·jha·ti

asesaṁ uparujjhati.

ceases no residue left behind.
14

तञ्चtañ·ca मग्गंmag·gaṃ नna जानन्ति,jā·nan·ti

Tañca maggaṁ na jānanti,

And they do not know the path
15

दुक्खूपसमगामिनं;duk·khū·pa·sa·ma·gā·mi·naṃ

Dukkhūpasamagāminaṁ;

that leads to the stilling of suffering.
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चेतोविमुत्तिहीनाce·to·vi·mut·ti·hī·nā ते,te

Cetovimuttihīnā te,

They lack the heart’s release,
17

अथोa·tho पञ्ञाविमुत्तिया;pañ·ñā·vi·mut·ti·yā

Atho paññāvimuttiyā;

as well as the release by wisdom.
18

अभब्बाa·bhab·bā तेte अन्तकिरियाय,an·ta·ki·ri·yā·ya

Abhabbā te antakiriyāya,

Unable to make an end,
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तेte वेve जातिजरूपगा।jā·ti·ja·rū·pa·gā

Te ve jātijarūpagā.

they continue to be reborn and grow old.
20

येye चca दुक्खंduk·khaṃ पजानन्ति,pa·jā·nan·ti

Ye ca dukkhaṁ pajānanti,

But there are those who understand suffering
21

अथोa·tho दुक्खस्सduk·khas·sa सम्भवं;sam·bha·vaṃ

atho dukkhassa sambhavaṁ;

and suffering’s cause,
22

यत्थyat·tha चca सब्बसोsab·ba·so दुक्खं,duk·khaṃ

Yattha ca sabbaso dukkhaṁ,

and where all suffering
23

असेसंa·se·saṃ उपरुज्झति।u·pa·ruj·jha·ti

asesaṁ uparujjhati.

ceases no residue left behind.
24

तञ्चtañ·ca मग्गंmag·gaṃ पजानन्ति,pa·jā·nan·ti

Tañca maggaṁ pajānanti,

And they understand the path
25

दुक्खूपसमगामिनं;duk·khū·pa·sa·ma·gā·mi·naṃ

dukkhūpasamagāminaṁ;

that leads to the stilling of suffering.
26

चेतोविमुत्तिसम्पन्ना,ce·to·vi·mut·ti·sam·pan·nā

Cetovimuttisampannā,

They’re endowed with the heart’s release,
27

अथोa·tho पञ्ञाविमुत्तिया;pañ·ñā·vi·mut·ti·yā

atho paññāvimuttiyā;

as well as the release by wisdom.
28

भब्बाbhab·bā तेte अन्तकिरियाय,an·ta·ki·ri·yā·ya

Bhabbā te antakiriyāya,

Able to make an end,
29

नna तेte जातिजरूपगा”ति।jā·ti·ja·rū·pa·gā

na te jātijarūpagā”ti.

they don’t continue to be reborn and grow old.”
30

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.