Klryz
Pronunciation guide: the Pali alphabet and its sounds

Pali has 41 letters, in this order (the dictionary’s order): a ā i ī u ū e o · k kh g gh ṅ · c ch j jh ñ · ṭ ṭh ḍ ḍh ṇ · t th d dh n · p ph b bh m · y r l ḷ v s h · ṃ. Devanagari is shown beside each word; Pali is also written in Sinhala, Burmese, Thai and other scripts.

Vowels

aअa in “about” (short)
āआa in “father” (long)
iइi in “sit”
īईee in “see” (long)
uउu in “put”
ūऊoo in “food” (long)
eएay in “day”; short before two consonants (mettā)
oओo in “go”; short before two consonants (sotthi)

Consonants

Throat

kकk in “skin”
khखk with a puff
gगg in “go”
ghघg with a puff
ṅङng in “sing”

Palate

cचch in “church” (never k)
chछch with a puff
jजj in “jam”
jhझj with a puff
ñञny in “canyon”

Tongue curled back

ṭटt, tongue tip curled back
ṭhठthe same with a puff
ḍडd, tongue curled back
ḍhढthe same with a puff
ṇणn, tongue curled back

Teeth

tतt on the teeth (French t)
thथt with a puff, “at home” (never “thin”)
dदd on the teeth
dhधd with a puff, “adhere” (never “this”)
nनn in “nut”

Lips

pपp in “spin”
phफp with a puff, “uphill” (never “f”)
bबb in “bat”
bhभb with a puff, “abhor”
mमm in “mat”

Others

yयy in “yes”
rरa light tapped r
lलl in “love”
ḷळl with the tongue curled back
vवbetween v and w
sसs in “sun” (never z)
hहh in “hand”
ṃंniggahīta: a nasal hum (saṃgha ≈ “sang-gha”); also written ṁ

How to say a word

  • An h after a consonant (kh, th, dh, ph, bh…) is a puff of breath, never English “th” or “ph”.
  • Double consonants are held: dham·ma, bud·dha, sat·ta (like “bookcase”, not “booking”).
  • Long syllables have ā ī ū e o, end in ṃ, or come before two consonants; the others are short. Stress the second-last syllable if it is long (nib·bā·na, met·tā), otherwise the one before it.
  • Each entry shows the word split into syllables, e.g. nib·bā·na, saṅ·gha, met·tā.
Pali grammar, metre and literary devices

Grammar: genders and numbers

masculinedhamma, buddhamost -a stems; nominative -o (dhammo)
femininemettā, paññāmostly -ā, -i, -ī stems
neutercitta, rūpa-a stems; nominative -aṃ (cittaṃ)
singular / pluraldhammo / dhammāPali has two numbers; the old dual is lost

Grammar: the 8 cases (dhamma, masc.)

nominativedhammo · dhammāsubject
accusativedhammaṃ · dhammeobject; goal of motion
instrumentaldhammena · dhammehiby, with
dativedhammāya, dhammassa · dhammānaṃto, for
ablativedhammā, dhammasmā, dhammamhā · dhammehifrom; because of
genitivedhammassa · dhammānaṃof
locativedhamme, dhammasmiṃ, dhammamhi · dhammesuin, on, at; when
vocativedhamma · dhammāO …!

Singular · plural. buddha declines the same way: buddho, buddhaṃ, buddhena, buddhāya/buddhassa, buddhā, buddhassa, buddhe, buddha.

Grammar: verbs (bhavati / hoti “is, becomes”)

presentbhavati, hoti · bhavanti, hontihe/she is · they are; also bhavāmi/homi “I am”
aorist (past)ahosi · ahesuṃhe/she was · they were (also abhavi)
futurebhavissati, hessati, hohitiwill be
optativebhaveyyamay be, should be (wishes, rules, conditions)
imperativebhavatu, hotu · hontulet it be · let them be
conditionalabhavissawould have been (rare)

Grammar: non-finite forms

absolutive -tvābhavitvā, hutvā; gantvā, disvāhaving been; having gone, having seen
infinitive -tuṃbhavituṃ, kātuṃ, gantuṃto be, to do, to go
present participle -nt / -mānabhavanto, bhavamānabeing
past participle -ta / -nabhūta, kata, dinnabecome, done, given
future passive -tabba / -anīyakātabba, karaṇīyato be done, what should be done

Grammar: compounds (samāsa)

dvandasamaṇabrāhmaṇā“ascetics and brahmins”: X and Y
tappurisarājaputta“king’s son”: Y of/by/for X
kammadhārayamahāpurisa“great man”: Y that is X
digutiratana“the three jewels”: a numeral first
bahubbīhimahāpañña“(one) having great wisdom”: describes someone else
avyayībhāvayathābalaṃ“according to strength”: indeclinable, adverb-like

Grammar: sandhi (joining sounds)

vowel droppedna + atthi → natthi“there is not”
vowels mergetatra + ayaṃ → tatrāyaṃa + a → ā
i + voweliti + evaṃ → iccevaṃi becomes y, ty → cc
ṃ + vowelevaṃ + āha → evam āhaṃ becomes m
ṃ + consonantsaṃ + gaha → saṅgahaṃ takes the nasal of the next consonant
doublingpa + kamati → pakkamatia consonant is doubled after a prefix

Prosody: heavy and light syllables

garu (heavy) –ā ī ū e o; a short vowel + ṃ or two consonantsdham- in dhamma, saṃ- in saṃgha
lahu (light) ⏑a short vowel (a i u) + at most one consonantma- in manasā

Metres are counted either by syllables (akkharachandas) or by morae, mattā (light = 1, heavy = 2).

Prosody: main metres

siloka (anuṭṭhubha)4 × 8 syllablesthe commonest; even lines usually end ⏑ – ⏑ x
tuṭṭhubha4 × 11 syllablesyānīdha bhūtāni samāgatāni (Ratana-sutta, Sn 222)
jagatī4 × 12 syllablesa tuṭṭhubha line with one more syllable; the two are often mixed in one verse
vetālīyalines of 14 + 16 mattācounted in morae, with the cadence – ⏑ – ⏑ –
opacchandasakalines of 16 + 18 mattālike vetālīya, cadence – ⏑ – ⏑ – –
mattāchandasmetres counted in mattāvetālīya, opacchandasaka and the old gīti/āryā forms

Dhammapada 1 (siloka): manopubbaṅgamā dhammā / manoseṭṭhā manomayā / manasā ce paduṭṭhena / bhāsati vā karoti vā: “Mind precedes things; mind is their chief, they are mind-made; if one speaks or acts with a corrupted mind …”

Literary devices in the canon

repetition, peyyāla… pe …repeated passages are written once and abbreviated with pe(yyāla), “and so on”
stock formulasevaṃ me sutaṃ. ekaṃ samayaṃ bhagavā …“Thus have I heard. At one time the Blessed One …”
numerical listscattāri ariyasaccānithe Aṅguttara Nikāya is arranged by number (ones to elevens); mātikā are the Abhidhamma’s lists of headings
similes (upamā)seyyathāpi … evam eva“just as … even so”, e.g. the raft (kullūpama, MN 22)
verse and prose (geyya)prose then summarising versesgeyya is one of the nine kinds (aṅga) of the Teacher’s word
dialogue, questionstaṃ kiṃ maññatha bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā ti? aniccaṃ bhanteteaching by question and answer (SN 22.59)
refrainseko care khaggavisāṇakappo“let one wander alone like the rhinoceros horn” ends each verse of Sn 35–75
chiasmus, ring structurena hi verena verāni sammantīdha kudācanaṃ / averena ca sammantimirrored order (Dhp 5); many suttas end by returning to their opening
word-playlujjatī ti kho bhikkhu, tasmā loko ti vuccati“it crumbles (lujjati), so it is called the world (loka)” (SN 35.82)
epithetsbhagavā, tathāgata, sugataand the ‘iti pi so’ list: arahaṃ sammāsambuddho vijjācaraṇasampanno …
framing storiespaccuppannavatthu · atītavatthu · samodhānaa Jātaka’s present story frames the past story, then identifies the characters; Vinaya rules each have an origin story
uddānaa mnemonic verse after each vaggalists a key word from each sutta so the chapter can be recited from memory

Sources: A. K. Warder, Introduction to Pali (Pali Text Society, 3rd ed. 2001) and Pali Metre (PTS, 1967); W. Geiger, Pāli Literatur und Sprache (1916), rev. K. R. Norman as A Pāli Grammar (PTS, 1994); K. R. Norman, Pāli Literature (1983) and his papers on Pāli metre.

Pali Dictionary

सु

su

Say it: su

indeclinable; indeclinable (-˚)

Sanskrit equivalent

स्विद् svid, स्म sma

Meaning

Su1

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffing). Sometimes as sū sū, e.g. Tikp.280 (of a snake), cp. sūkara
■ Denom susumāyati (q.v.).

onomat.

Su-2

indeclinable a particle, combined with adj., nouns, and certain verb forms, to express the notion of “well, happily, thorough” (cp. E. well-bred wel-come, wel-fare); opp. du˚. It often acts as simple intensive prefix (cp. saṁ˚) in the sense of “very,” and is thus also combined with concepts which in themselves denote a deficiency or bad quality (cp. su-pāpika “very wicked”) and the prefix du˚; (e.g. su-duj-jaya, su-duddasa, su-dub-bala)
■ Our usual practice is to register words with su˚; under the simple word, whenever the character of the composition is evident at first sight (cp du˚;). For convenience of the student however we give in the foll. a few compns as illustrating the use of su˚.

-kaṭa well done, good, virtuous DN.i.55; Mil.5; sukata the same DN.i.27; (nt.) a good deed, virtue Dhp.314; AN.iii.245. -kara feasible, easy DN.i.250; Dhp.163; Snp.p.123; na sukaro so Bhagavā amhehi upasaṁkamituṁ SN.i.9. -kiccha great trouble, pain Ja.iv.451. -kittika well expounded Snp verse 1057. -kumāra delicate, lovely Mhvs.59, Mhvs.29; see sukhumāla. -kumālatta loveliness DN-a.i.282. -kusala very skilful Ja.i.220; -khara very hard (-hearted) Ja.vi.508. (= suṭṭhu khara C.). -khetta a good field DN.ii.353; AN.i.135; SN.i.21. -gajjin shrieking beautifully (of peacocks) Thag.211. -gandha fragrant Ja.ii.20; pleasant odour Ds.625. -gandhi = sugandha Ja.vi.100. -gandhika fragrant Mhvs.7, Mhvs.27; Ja.i.266. -gahana a good grip, tight seizing Ja.i.223. -gahita and suggahīta, grasped tightly, attentive AN.ii.148, AN.ii.169; AN.iii.179; Ja.i.163, Ja.i.222. -ggava virtuous Ja.iv.53 (probably misspelling for suggata)
■ ghara
having a nice house Ja.vi.418, Ja.vi.420. -carita well conducted, right, good Dhp.168 sq. (nt.) good conduct, virtue, merit AN.i.49 sq. AN.i.57, AN.i.102; DN.iii.52, DN.iii.96, DN.iii.152 sq., DN.iii.169; Dhp.231; Iti.55 Iti.59 sq.; Ps.i.115; Vism.199. -citta much variegated Dhp.151; Dhp-a.iii.122. -cchanna well covered Dhp.14 -cchavi having a lovely skin, pleasant to the skin DN.iii.159; Ja.v.215; Ja.vi.269. -jana a good man Mhvs.1, Mhvs.85 -jāta well born, of noble birth DN.i.93; Snp verse 548 sq. -jāti of noble family Mhvs.24, Mhvs.50. -jīva easy to live Dhp.244 -tanu having a slender waist Vv.64:12 (= sundara-sarīra Vv-a.280). -danta well subdued, tamed DN.ii.254; Dhp.94; AN.iv.376. -dassa easily seen Dhp.252; (m.) a kind of gods, found in the fourteenth rūpa-brahmaloka DN.ii.52; Pp.17; Kv.207. -diṭṭha well seen Snp verse 178 Snp.p.143 -divasa a lucky day Ja.iv.209. -dujjaya difficult to win Mhvs.26, Mhvs.3. -duttara very difficult to escape from AN.v.232 sq., AN.v.253 sq.; Dhp.86; Snp verse 358. -dukkara very difficult to do Ja.v.31. -duccaja very hard to give up Ja.vi.473. -duddasa very difficult to see Vin.i.5 Thag.1098; Dhp.36; Dhp-a.i.300; used as an epithet of Nibbāna SN.iv.369. -duppadhaṁsiya very difficult to overwhelm DN.iii.176. -dubbala very weak Snp verse 4 -dullabha very difficult to obtain Snp verse 138; Vv.44:19 Vism.2; Vv-a.20. -desika a good guide Mil.354; Dhs-a.123; Vism.465. -desita well preached Dhp.44; Snp verse 88, Snp verse 230. -ddiṭṭha [= su + uddiṭṭha] well set out Vin.i.129; Ja.iv.192. -ddhanta well blown MN.iii.243; Dhs-a.326; = saṁdhanta AN.i.253; Vin.ii.59. -dhammatā good nature, good character, goodness, virtue Ja.ii.159; Ja.v.357; Ja.vi.527. -dhota well washed, thoroughly clean Ja.i.331. -nandī (scil. vedanā) pleasing, pleasurable SN.i.53. -naya easily deducted, clearly understood AN.iii.179 = sunnaya AN.ii.148; AN.iii.179 (variant reading). -nahāta well bathed, well groomed DN.i.104; as sunhāta at SN.i.79 -nimmadaya easily overcome DN.i.243 and sq. -nisita well whetted or sharpened Ja.iv.118; as ˚nissita at Ja.vi.248. -nisit-agga with a very sharp point Vv-a.227 -nīta well understood AN.i.59. -pakka thoroughly ripe Mhvs.15, Mhvs.38. -paṇṇasālā a beautiful hut Ja.i.7. -patittha having beautiful banks DN.ii.129; Ud.83 = sūpatittha MN.i.76. See also under sūpatittha
■ parikammakata
well prepared, well polished DN.i.76; AN.ii.201; DN-a.i.221 -pariccaja easy to give away Ja.iii.68. -parimaṇḍala well rounded, complete Mhvs.37, Mhvs.225. -parihīna thoroughly bereft, quite done for Iti.35. -pāpa-kammin very wicked Ja.v.143. -pāpa-dhamma very wicked Vv.52:1. -pāpika very sinful, wicked AN.ii.203. -pāyita well saturated, i.e. hardened (of a sword) Ja.iv.118 Cp. suthita
■ pāsiya
easily threaded (of a needle Ja.iii.282. -picchita well polished, shiny, slippery Ja.v.197 (cp. Sk. picchala?). Dutoit “fest gepresst (pīḷ?), so also Kern, Toevoegselen ii.85. C. explains as suphassita-pipi good to drink Ja.vi.526. -pīta see suthita
■ pubbaṇha a good morning AN.i.294. -posatā good nature Vin.i.45. -ppaṭikāra easy requital AN.i.123. -ppaṭipanna well conducted AN.ii.56; Pp.48
■ tā, good conduct Ne.50. -ppaṭippatāḷita well played on DN.ii.171; AN.iv.263. -ppaṭividdha thoroughly understood AN.ii.185 -ppatiṭṭhita firmly established Iti.77; Snp verse 444. -ppatīta well pleased Mhvs.24, Mhvs.64. -ppadhaṁsiya easily assaulted or overwhelmed DN.iii.176; SN.ii.264. Cp. ˚duppadhaṁsiya. -ppadhota thoroughly cleansed DN.ii.324. -ppabhāta a good daybreak Snp verse 178. -ppameyya easily fathomed DN.i.266; Pp.35. -ppavādita (music) well played Vv.39. -ppavāyita well woven, evenly woven Vin.iii.259. -ppavedita well preached Iti.78; Thig.341; Thag-a.240. -ppasanna thoroughly full of faith Mhvs.34, Mhvs.74. -ppahāra a good blow Ja.iii.83. -phassita agreeable to touch, very soft Ja.i.220; Ja.v.197 (C. for supicchita); smooth Vv-a.275. -bahu very much, very many Mhvs.20, Mhvs.9; Mhvs.30, Mhvs.18; Mhvs.34, Mhvs.15; Mhvs.37, Mhvs.48. -bāḷhika see bāḷhika
■ bbata virtuous, devout DN.i.52; SN.i.236; Snp verse 220; Dhp.95; Ja.vi.493; Dhp-a.ii.177; Dhp-a.iii.99; Pv-a.226; Vv-a.151. -bbināya easy to understand Nd.326 -bbuṭṭhi abundant rainfall Mhvs.15, Mhvs.97; Dhp-a.i.52 -kā the same DN.i.11. -brahā very big Ja.iv.111. -bhara easily supported, frugal; -tā frugality Vin.i.45; Vin.ii.2; MN.i.13. -bhikkha having plenty of food (nt.) plenty DN.i.11. -vāca called plenty, renowned for great liberality Iti.66. -bhūmi good soil MN.i.124. -majja well polished Ja.iii.282. -majjhantika a good noon AN.i.294. -mati wise Mhvs.15, Mhvs.214. -matikata well harrowed AN.i.239. -mada very joyful Ja.v.328. -mana glad, happy DN.i.3; DN.iii.269; AN.ii.198; Snp verse 222, Snp verse 1028; Dhp.68; Vism.174. kind, friendly Ja.iv.217 (opp. disa) -manohara very charming Mhvs.26, Mhvs.17. -manta well-advised, careful Mil.318. -mānasa joyful Vin.i.25 Mhvs.1, Mhvs.76. -māpita well built Ja.i.7. -mutta happily released DN.ii.162. -medha wise Vin.i.5; MN.i.142; AN.ii.49 and sq.; Dhp.208; Snp verse 117, Snp verse 211 etc.; Iti.33; Mnd.453. -medhasa wise DN.ii.267; AN.ii.70; Dhp.29. -yiṭṭha well sacrificed AN.ii.44. -yutta well suited, suitable Ja.i.296. -ratta very red Ja.i.119; Dhp-a.i.249. -rabhi fragrant SN.iv.71; Vv.84:32; Ja.i.119; AN.iii.238; Vv.44:12 Vv.53:8, Vv.71:6; Pv.24:3; Vism.195 (˚vilepana); Vv-a.237; Pv-a.77; D Avs.iv.40; Mil.358. -˚karaṇḍaka fragrance box, a fragrant box Thig.253; Thag-a.209. -ruci resplendent Snp verse 548. -ruddha very fierce Ja.v.425, Ja.v.431 (read -rudda)
■ rūpin
handsome Mhvs.22, Mhvs.20. -rosita nicely anointed Ja.v.173. -laddha well taken; (nt.) a good gain, bliss Vin.i.17; Iti.77. -labha easy to be obtained Iti.102; Ja.i.66; Ja.vi.125; Pv-a.87. -vaca of nice speech, compliant MN.i.43, MN.i.126; Snp verse 143; AN.iii.78; Ja.i.224 Often with padakkhiṇaggāhin (q.v.). See also subbaca & abstr. der.; sovacassa
■ vatthi
[i.e. su + asti] hail well-being Cp. 100 = Ja.iv.31; cp. sotthi
■ vammita
well harnessed Ja.i.179. -vavatthāpita well known, ascertained Ja.i.279; Mil.10. -vānaya [i.e. su-v-ānaya] easily brought, easy to catch Ja.i.80, Ja.i.124, Ja.i.238. -viggaha of a fine figure, handsome Mhvs.19, Mhvs.28. -vijāna easily known Snp verse 92; Ja.iv.217. -viññāpaya easy to instruct Vin.i.6. -vidūravidūra very far off AN.ii.50 -vibhatta well divided and arranged Snp verse 305. -vilitta well perfumed DN.i.104. -vimhita very dismayed Ja.vi.270. -visada very clean or clear Snp-a.195. -visama very uneven, dangerous Thig.352; Thag-a.242. -vihīna thoroughly bereft Ja.i.144. -vuṭṭhikā abundance of rain Ja.ii.80; Snp-a.27; DN-a.i.95; see subbuṭṭhikā-vositaṁ happily ended Ja.iv.314. -saṅkhata well prepared AN.ii.63. -saññā (f.) having a good understanding Ja.v.304; Ja.vi.49, Ja.vi.52, Ja.vi.503 (for ˚soññā? C. sussoṇiya, i.e. having beautiful hips); Tha-ap.307 (id.). -saññata thoroughly restrained Ja.i.188. -saṇṭhāna having a good consistence, well made Snp verse 28. -sattha well trained Ja.iii.4. -sandhi having a lovely opening Ja.v.204 -samāgata thoroughly applied to AN.iv.271 (aṭṭhanga˚ i.e. uposatha). -samāraddha thoroughly undertaken DN.ii.103; SN.ii.264 sq.; Dhp.293; Dhp-a.iii.452. -samāhita well grounded, steadfast DN.ii.120; Dhp.10; Dhp-a.iv.114; Iti.113; -atta of steadfast mind SN.i.4, SN.i.29 -samucchinna thoroughly eradicated MN.i.102. -samuṭṭhāpaya easily raised SN.v.113. -samudānaya easy to accomplish Ja.iii.313. -sambuddha easy to understand Vin.i.5; Snp verse 764; SN.i.136. -sāyaṇha a good, blissful evening AN.i.294. -sikkhita well learnt, thoroughly acquired Snp verse 261; easily trained, docile Ja.i.444; Ja.ii.43 -sikkhāpita well taught, trained Ja.i.444. -sippika a skilful workman Mhvs.34, Mhvs.72. -sīla moral, virtuous SN.i.141. -sukka very white, resplendent DN.ii.18 DN.iii.144; Snp verse 548. -seyya lying on soft beds SN.ii.268 -ssata well remembered MN.i.520. -ssara melodious Vv.36:4; Snp-a.355. -ssavana good news Ja.i.61. -ssoṇi having beautiful hips Ja.iv.19; Ja.v.7, Ja.v.294; cp. sussoṇiya Ja.vi.503, & see; -saññā
■ hajja
friend SN.iv.59; Dhp.219; Snp verse 37; Ja.i.274; AN.iv.96; Dhp-a.iii.293. -hada friendly good- hearted a friend DN.iii.187 (= sundara-hadaya C. Ja.iv.76; Ja.vi.382; suhadā a woman with child Ja.v.330 -hanna modesty Ja.i.421. See hanna
■ huṭṭhita [su-uṭṭhita] well risen Snp verse 178. -huta well offered, burnt as a sacrifical offering AN.ii.44.

Vedic su˚, cp. Gr. εὐ-

Su3

indeclinable (-˚) a particle of interrogation, often added to interrogative pronouns; thus kaṁ su SN.i.45; kena ssu SN.i.39; kissa ssu SN.i.39, SN.i.161 (so read for kissassa); ko su Snp verse 173, Snp verse 181; kiṁ su Snp verse 1108; kathaṁ su Snp verse 183, Snp verse 185 Snp verse 1077; it is often also used as a pleonastic particle in narration; thus tadā su then DN.ii.212; hatthe su sati when the hand is there SN.iv.171. It often takes the forms ssu and assu; thus tyassu = te assu DN.ii.287 yassāhaṁ = ye assu ahaṁ DN.ii.284 n.5; api ssu Vin.i.5 Vin.ii.7, Vin.ii.76; tad-assu = tadā su then Ja.i.196; tay’assu three Snp verse 231; āditt’assu kindled DN.ii.264; nāssu not Snp verse 291 Snp verse 295, Snp verse 297, Snp verse 309; sv-assu = so su Ja.i.196. Euphonic ṁ is sometimes added yehi-ṁ-su Ja.vi.564 n. 3; kacciṁ-su Snp verse 1045, Snp verse 1079.

*ssu, fr. Vedic svid, interrog. part., of which other forms are si and sudaṁ. It also stands for Vedic sma, deictic part. of emphasis, for which also sa & assa;

Pali Text Society Pali–English Dictionary (Rhys Davids & Stede, 1921–25). Source