Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit Dictionary
Dictionary scope: अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h · 114,538 entries
Every headword in Monier Williams’ Sanskrit-English Dictionary (1872), in Sanskrit alphabetical order. Jump by letter above, use the page tabs, or keep scrolling — more words load as you go.
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55,387 headwords · page 89 of 554
- आप्वा āpvāthe neck.
- आप्सव āpsavaepithet of a Manu.
- आफूक āphūkaopium. See 2. a-phena.
- आबन्ध् ā-bandh-badhnāti, -banddhum, to bind or tie on.
- आबद्ध ā-baddhatied, bound, joined; (as), m. a binding, a yoke; ornament; affection.
- आबध ā-badhabinding.
- आबन्ध ā-bandhaa tie or bond; the tie of a yoke, that which fastens the ox to the yoke, or the latter to…
- आबन्धन ā-bandhanatying, binding on or round.
- आबयु ābayuperhaps the name of a plant.
- आबर्ह ā-barhahaving the property or power of tearing or pulling out; (as), m. tearing out.
- आबर्हण ā-barhaṇathe act of tearing out.
- आबर्हिन् ā-barhinfit for tearing out.
- आबल्य ābalyaweakness.
- आबाध् ā-bādh-bādhate, -dhitum, to check, rein in, restrain; to interrupt, molest, attack.
- आबाध ā-bādhaattack; molestation, trouble, interruption, damage; (ā), f. pain, distress, segment of…
- आबाल्य ā-bālyaage ending with infancy.
- आबिलम् ā-bilamto the hole or aperture.
- आबुत्त ābuttaa sister's husband (in theatrical language).
- आबुध् ā-budh-bodhati, -boddhum, to perceive, notice, understand.
- आबोधन ā-bodhanaknowledge, understanding; instructing, informing.
- आब्दिक ābdikaannual, yearly.
- आभज् ā-bhaj-bhajati, -bhaktum, to make one share, cause one to partake.
- आभग ā-bhagaa partaker of (with loc.); (Sāy.) to be shared in.
- आभरण ā-bharaṇaSee under ā-bhṛ.
- आभा1 ā-bhā-bhāti, -tum, to shine, blaze; to irradiate; to outshine; to appear, to look like.
- आभा2 ā-bhāsplendor, light; a flash; colour, appearance, beauty; a reflected image, shade; likeness…
- आभाति ā-bhātisplendor, light; shade.
- आभाष् ā-bhāṣ-bhāṣate, -ṣitum, to address, speak to; to talk, shout.
- आभाष ā-bhāṣaaddressing; introduction, preface.
- आभाषण ā-bhāṣaṇaaddressing, speaking to.
- आभाष्य1 ā-bhāṣyato be addressed, worthy of being spoken to.
- आभाष्य2 ā-bhāṣyahaving addressed, having spoken to.
- आभास्1 ā-bhās-bhāsate, -situm, to shine, blaze; to be bright: Caus. -bhāsayati, -yitum, to illuminate.
- आभास्2 ā-bhāssplendor, lustre, light.
- आभास ā-bhāsasplendor, light, colour, appearance; semblance, phantom; mere appearance; fallacious…
- आभासन ā-bhāsanailluminating, making apparent or clear.
- आभासुर ā-bhāsuraname of a class of deities or demigods, sixty in number.
- आभास्वर ā-bhāsvaraa demi-god, of a class consisting of sixty-four.
- आभिचरणिक ābhicaraṇikamaledictory, imprecatory, serving for malediction or cursing.
- आभिचारिक ābhicārikamagical, relating to magic; (am), n. incantation, magic.
- आभिजन ābhijanarelating to descent; (am), n. loftiness of birth.
- आभिजात्य ābhijātyathe nature or state of a man of noble birth, nobility; birth, family, rank, learning.
- आभिजित ābhijitaborn under the constellation Abhijit.
- आभिधा ābhidhāor ābhidhātaka, am, n. a sound, a word, a name. See abhi-dhā.
- आभिधानिक ābhidhānikacontained in a dictionary, lexicographical; (as), m. a lexicographer.
- आभिधानीयक ābhidhānīyakarelating or belonging to a name or word; (am), n. the property of a name.
- आभिप्लविक ābhiplavikarelating to the religious ceremony called Abhi-plava.
- आभिमुख्य ābhimukhyadirection towards anything; wish or desire directed towards anything; presence, being in…
- आभिषेचनिक ābhiṣecanikarelating to the inauguration of a king; serving for it.
- आभिहारिक ābhihārikataken by force or fraud; (am), n. a room.
- आभीक ābhīkaname of a Sāma melody.
- आभीक्ष्ण ābhīkṣṇamuch, exceeding, eternal; (am), ind. exceedingly, eternally.
- आभीक्ष्ण्य ābhīkṣṇyacontinued repetition.
- आभीय ābhīyacontained in a chapter of Pāṇini which ends with bha.
- आभीर ābhīraname of a people; a cowherd sprung from a Brāhman and female of the Ambaṣṭha or medical…
- आभील ā-bhīlaformidable, fearful; suffering pain; (am), n. bodily pain;
- आभु ābhuempty; one whose hands are empty; stingy; (Sāy.) pervading, reaching.
- आभूक ābhūkaempty, having no contents, powerless.
- आभुग्न ā-bhugnaa little curved or bent.
- आभू1 ā-bhū-bhavati, -vitum, to be present, continue one's existence.
- आभू2 ā-bhūstrong, sufficient, efficacious; (Sāy.) approaching (as a praiser); a prison, a place of…
- आभूति ā-bhūticapability, efficiency; (Sāy.) overpowering strength; (is), m., name of a man.
- आभूषेण्य ā-bhūṣeṇyato be obeyed; (Sāy.) praiseworthy.
- आभूष् ā-bhūṣ-bhūṣati, -ṣitum, to adorn, to adorn with one's presence, i.e. to come.
- आभृ ā-bhṛ-bharati, -bhartum, to bring; to carry; to bear; to support.
- आभरण ā-bharaṇaornament, decoration (as jewels etc.); act of nourishing; title of several works.
- आभरत् ā-bharatbringing.
- आभेरी ābherīone of the Rāgiṇīs or modes of music, personified as a female.
- आभोग1 ā-bhogawinding, curving, curve, crease; crumpling; circuit, circumference, environs, extension…
- आभोग2 ā-bhogaenjoyment, satiety, fulness, completion.
- आभोगय ā-bhogayameans of supporting life, livelihood; (Sāy.) to be enjoyed (as Soma juice).
- आभोगि ā-bhogiliving, supporting life; (Sāy.) enjoyment.
- आभ्यन्तर ābhyantarabeing inside, interior, inner.
- आभ्यवकाशिक ābhyavakāśikaliving in the open air.
- आभ्याशिक ābhyāśikabeing near to each other, neighbouring; (less correctly in this sense written ābhyāsika.)
- आभ्यासिक ābhyāsikaresulting from practice, practising, repeating.
- आभ्युदयिक ābhyudayikaconnected with the rising or beginning of anything; relating to or granting prosperity…
- आभ्रिक ābhrikaone who digs with a spade or a hoe.
- आम् āman interjection of assent or recollection, (a vocative following this particle is…
- आम1 āmaraw, uncooked (the opposite to pakva, q.v.; in the Veda often an epithet of the cow…
- आमक āmakaraw, uncooked, etc. See 1. āma.
- आमिष āmiṣaflesh. See s.v. next col.
- आम2 āmaor āmana, am, n., sickness, disease.
- आमय āmayadamage, hurt; disease, sickness; indigestion; (am), n., name of the medical plant Costus…
- आमयाविन् āmayāvinsick, diseased, affected with indigestion, dyspeptic.
- आमण्ड āmaṇḍathe castor-oil plant.
- आमन ā-manafriendly disposition, inclination, affection.
- आमनस् ā-manasfriendly disposed, kind, favourable.
- आमनस्य āmanasyaor āmānasya, am, n., pain.
- आमन्त्र् ā-mantr-mantrayate, -yitum, to address, especially in saluting and in bidding farewell; to ask…
- आमन्त्रण ā-mantraṇaaddressing, speaking to, calling or calling to; greeting, courtesy, welcome, bidding…
- आमन्त्रणीय ā-mantraṇīyato be addressed or asked, to be asked for advice or consulted.
- आमन्त्रयितृ ā-mantrayitṛasking, inviting, calling; (tā), m. an inviter, entertainer, especially of Brāhmans.
- आमन्त्रित ā-mantritainvited, summoned, called; (am), n. addressing; the vocative case.
- आमन्त्र्य1 ā-mantryato be addressed or called to; to be invited; (am), n. a word standing in the vocative…
- आमन्त्र्य2 ā-mantryahaving taken leave, bidding farewell.
- आमन्थ् ā-manthor ā-math, cl. 1. P. -manthati, -thitum, to agitate.
- आमन्द्र ā-mandrahaving a slightly deep tone, making a low muttering sound (like thunder).
- आमरणान्त ā-maraṇāntaor ā-maraṇāntika (˚ṇa-ant˚), as, ī, am, having death as the limit, continuing till death…
- आमरितृ ā-maritṛone who hurts or destroys; a destroyer.
Source and licence. Monier Williams, A Sanskrit-English Dictionary, Etymologically and Philologically Arranged (Oxford: Clarendon Press, 1872; first edition). Digital text: Cologne Digital Sanskrit Dictionaries (MW72, csl-orig/v02/mw72), © Cologne Digital Sanskrit Lexicon project contributors, Cologne University, accessed 7 October 2026, licensed under CC BY-SA 4.0, provided without warranty.
Changes made here: entries for अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h only; meanings trimmed for length and MW abbreviations expanded; Devanagari generated from the SLP1 keys with indic_transliteration; spelling notes, IPA pronunciations and labelled (“inferred”/“not given”) etymologies added. This adapted dictionary text is shared under the same CC BY-SA 4.0 licence. Fonts: Noto Serif and Noto Serif Devanagari (SIL Open Font License).