Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit Dictionary
Dictionary scope: अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h · 114,538 entries
Every headword in Monier Williams’ Sanskrit-English Dictionary (1872), in Sanskrit alphabetical order. Jump by letter above, use the page tabs, or keep scrolling — more words load as you go.
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55,387 headwords · page 90 of 554
- आमर्द āmardaSee under ā-mṛd.
- आमर्ष ā-marṣa(for a-marṣa, q.v.), impatience, anger, wrath. (For ā-marśa see under ā-mṛś.)
- आमर्षण ā-marṣaṇaanger.
- आमलक āmalakathe plant Emblic Myrobalan, Emblica Officinalis Gærtn.; (as), m. another plant…
- आमहीया āmahīyādesignation of a particular (ṛc) verse of the Ṛg-veda (viz. Ṛg-veda VIII. 48, 3).
- आमहीयव āmahīyavaname of a Ṛṣi.
- आमा ā-mā-mimīte, -mātum, to effect, accomplish.
- आमात्य āmātyaa minister, a counsellor, an adviser; a general. See amātya.
- आमालक āmālakaland near a mountain (?).
- आमावास्य āmāvāsyabelonging to the new moon or its festival; born at the time of new moon; occurring on the…
- आमिक्षा āmikṣācurd of two-milk whey, a mixture of boiled and coagulated milk.
- आमिक्ष्य āmikṣyaor āmikṣīya, as, ā, am, suitable for the preparation of Āmikṣā; made of curds.
- आमित्र āmitraproduced by an enemy, inimical, odious.
- आमिश्ल ā-miślahaving a tendency to mix, readily mixing.
- आमिष āmiṣaflesh, enjoyment; an object of enjoyment, a pleasing or beautiful object etc.; a bribe…
- आमिस् āmis(occurring in loc. c. āmiṣi), Vedic raw flesh, meat; a dead body.
- आमी ā-mī-mināti, -mātum, to destroy, neutralize, curtail; A. -minīte, to destroy or neutralize…
- आमीक्षा āmīkṣā= āmikṣā, q.v.
- आमील् ā-mīl-mīlati, -litum, to close the eyes.
- आमीलन ā-mīlanaclosing of the eyes.
- आमीवत् ā-mīvator āmīvatka, as, ā, am, Vedic attacking, pressing.
- आमुख ā-mukhacommencement; prelude, prologue; (am), ind. to the face.
- आमुच् ā-muc-muñcati, -moktum, to loosen, let go; to put on a garment.
- आमुक्त ā-muktaloosed, let go; liberated; discharged, cast, shot off; put on as clothes or armour…
- आमुक्ति ā-muktiliberation, the being let loose; final liberation; (i), ind. to the end of existence.
- आमोचन ā-mocanathe act of loosing, liberating; emitting, shedding, letting forth, putting or tying on.
- आमुप āmupathe cane Bambusa Spinosa Hamilt. Roxb.
- आमुर् ā-muror ā-muri, is, m., Vedic destroying, hurting.
- आमुष्मिक āmuṣmikaof that state, being there, belonging to the other world.
- आमुष्यकुलक āmuṣyakulakaāmuṣyaputraka, am, n., Gaṇa to Pāṇini V. 1. 133.
- आमुष्यायण āmuṣyāyaṇason or descendant of such a one, son or descendant of an illustrious person; (as, ī, am)…
- आमूलम् ā-mūlamto the root, by the root, entirely, radically.
- आमृज् ā-mṛj-mārjati, -mārṣṭi, mārjitum, -mārṣṭum, to wipe, rub.
- आमृज्य ā-mṛjyahaving wiped or rubbed.
- आमृष्ट ā-mṛṣṭawiped, rubbed.
- आमृण ā-mṛṇavulnerable. See an-āmṛṇa.
- आमृत ā-mṛtamortal.
- आमृत्योस् ā-mṛtyosuntil death.
- आमृद् ā-mṛd-mṛdnāti, -marditum, to crush by rubbing; to crumple; to press, to squeeze.
- आमर्द ā-mardacrushing, handling roughly; pressing, squeezing; name of a town.
- आमर्दिन् ā-mardincrushing; pressing.
- आमृश् ā-mṛś-mṛśati, -marṣṭum or -mraṣṭum, to touch, handle roughly, rub, injure.
- आमर्श ā-marśaadvice, counsel.
- आमर्शन ā-marśanaor less correctly ā-marṣaṇa, am, n. rubbing, wiping.
- आमेन्य ā-menyato be reached with an arrow or bolt; (Sāy.) to be measured from all sides.
- आमोक्षण ā-mokṣaṇathe act of fixing or tying on or to.
- आमोचन ā-mocanaSee under ā-muc.
- आमोद ā-modagladdening, cheering up; (as), m. joy, serenity, pleasure; fragrancy, a diffusive…
- आमोदन ā-modanarejoicing, delighting.
- आमोदित ā-moditapleased, delighted, fragrant.
- आमोदिन् ā-modinfragrant; happy, delighted; (at the end of compounds) fragrant or perfumed with, e.g…
- आमोष ā-moṣarobbing, stealing.
- आमोषिन् ā-moṣinwho or what steals, a thief.
- आमोहनिका ā-mohanikāa particular fragrant odour.
- आम्ना ā-mnā-manati, -mnātum, to keep in mind, to repeat, commit to memory, hand down in sacred…
- आम्नात ā-mnātakept in mind, remembered, committed to memory, learnt by heart, repeated, handed down in…
- आम्नान ā-mnānamention, repetition, handing down by sacred texts.
- आम्नाय ā-mnāyasacred tradition, sacred texts handed down by repetition; that which is to be remembered…
- आम्प्रत्यय ām-pratyayahaving ām for its affix (e.g. a root like īś).
- आम्बरीषपुत्रक āmbarīṣaputrakaa country inhabited by the Ambarīṣa-putras.
- आम्बष्ठ āmbaṣṭhaan inhabitant of Ambaṣṭha.
- आम्बिकेय āmbikeyaan epithet of Dhṛta-rāṣṭra; also of Kārttikeya.
- आम्भस āmbhasawatery, fluid.
- आम्भसिक āmbhasikaliving in water, aquatic; (as), m. a fish.
- आम्भृणी āmbhṛṇīa name of Vāc, the daughter of the Ṛṣi Ambhṛṇa. See 3. ambhṛṇa.
- आम्र āmrathe mango tree, Mangifera Indica; (am), n. the fruit of the mango tree.
- आम्रात āmrātathe hog-plum, Spondias Mangifera.
- आम्रातक āmrātakathe hog-plum, Spondias Mangifera; inspissated mango juice; name of a mountain.
- आम्रावती āmrāvatīname of a town.
- आम्रिमन् āmrimanGaṇa to Pāṇini V. 1, 123.
- आम्रेडन ā-mreḍanatautology, reiteration of words or sounds.
- आम्रेडित ā-mreḍitareiterated, repeated; (am), n. repetition of a sound or word; (in gram.) reduplication…
- आम्ल āmlathe tamarind tree, Tamarindus Indica; (am), n. sourness, acidity.
- आम्लिका āmlikāthe tamarind tree; sourness in the mouth, acidity of stomach.
- आम्लीका āmlīkāthe tamarind tree.
- आय āyaarrival, approach; income, revenue; gain, profit; the guard of the women's apartments…
- आयत्1 ā-yatcoming, approaching.
- आयन āyanacoming.
- आयिन् āyindriving near.
- आयःशूलिक āyaḥśūlikaactive, diligent, indefatigable; (as), m. a man who, in order to obtain an object, uses…
- आयज् ā-yaj-yajate, -yaṣṭum, to honour (the gods); to give, present.
- आयजि ā-yajiprocuring, granting; (Sāy.) accomplishing sacrifices from all sides.
- आयजिष्ठ ā-yajiṣṭhaprocuring most or best; (Sāy.) sacrificing best.
- आयज्यु ā-yajyuendeavouring to gain; inclined to sacrifice.
- आयाग ā-yāgaa gift given at a sacrifice.
- आयत्2 ā-yat-yatate, -titum, to make effort; to rest on, to depend on, to have the upper hand (?).
- आयतन ā-yatanaresting-place, support, seat, place, home, house, abode; the place of the sacred fire, an…
- आयत्त ā-yattadependant, tractable, docile.
- आयत्ति ā-yattidependence, subjection, subjecting; affection; power, strength; day; boundary, limit…
- आयथातथ्य āyathātathyaunsuitableness, unfitness, incompatibility.
- आयम् ā-yam-yacchati, -yantum, to stretch, lengthen out, extend, restrain; A. -yacchate, to stretch…
- आयत ā-yatalong; diffuse, prolix; (as), m. an oblong figure (in geometry).
- आयति ā-yatiextension, length; stretching the hand, accepting, obtaining; connection, junction…
- आयन्तृ ā-yantṛone who fastens or raises; (Sāy.) one who approaches.
- आयमन ā-yamanastretching (as a bow).
- आयम्य1 ā-yamyato be stretched; to be restrained.
- आयम्य2 ā-yamyaor ā-yatya, ind. having restrained, suppressed or stretched.
- आयाम ā-yāmastretching, extending; restraining, restraint, stopping; expansion, length (either in…
- आयामित ā-yāmitalengthened out, extended.
- आयामिन् ā-yāminone who restrains, long in space or time.
Source and licence. Monier Williams, A Sanskrit-English Dictionary, Etymologically and Philologically Arranged (Oxford: Clarendon Press, 1872; first edition). Digital text: Cologne Digital Sanskrit Dictionaries (MW72, csl-orig/v02/mw72), © Cologne Digital Sanskrit Lexicon project contributors, Cologne University, accessed 7 October 2026, licensed under CC BY-SA 4.0, provided without warranty.
Changes made here: entries for अ a, आ ā, ब b, भ bh, इ i, ई ī, उ u, ऊ ū, ऋ ṛ, ॠ ṝ, ऌ ḷ, ए e, ऐ ai, ओ o, औ au, क k, ख kh, ग g, घ gh, ङ ṅ, च c, छ ch, ज j, झ jh, ञ ñ, ट ṭ, ठ ṭh, ड ḍ, ढ ḍh, ण ṇ, त t, थ th, द d, ध dh, न n, प p, फ ph, म m, य y, र r, ल l, व v, श ś, ष ṣ, स s and ह h only; meanings trimmed for length and MW abbreviations expanded; Devanagari generated from the SLP1 keys with indic_transliteration; spelling notes, IPA pronunciations and labelled (“inferred”/“not given”) etymologies added. This adapted dictionary text is shared under the same CC BY-SA 4.0 licence. Fonts: Noto Serif and Noto Serif Devanagari (SIL Open Font License).