Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 Corinthians 2 १ करिन्थिनः पत्रं 2
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Verse: 12345678910111213141516 · Hide pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe भ्रातरोbhrā·ta·ro युष्मत्समीपेyuṣ·mat·sa·mī·pe ममागमनकालेऽहंma·mā·ga·ma·na·kā·le·haṃ वक्तृतायाvak·tṛ·tā·yā विद्यायाvid·yā·yā वाvā नैपुण्येनेश्वरस्यnai·puṇ·ye·neś·va·ras·ya साक्ष्यंsāk·ṣyaṃ प्रचारितवान्pra·cā·ri·ta·vān तन्नहिtan·na·hi;
he bhrātaro yuṣmatsamīpe mamāgamanakāle'haṁ vaktṛtāyā vidyāyā vā naipuṇyeneśvarasya sākṣyaṁ pracāritavān tannahi;
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
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2
यतोya·to यीशुख्रीष्टंyī·śukh·rīṣ·ṭaṃ तस्यtas·ya क्रुशेkru·śe हतत्वञ्चha·tat·vañ·ca विनाvi·nā नान्यत्nān·yat किमपिki·ma·pi युष्मन्मध्येyuṣ·man·madh·ye ज्ञापयितुंjñā·pa·yi·tuṃ विहितंvi·hi·taṃ बुद्धवान्bud·dha·vān।
yato yīśukhrīṣṭaṁ tasya kruśe hatatvañca vinā nānyat kimapi yuṣmanmadhye jñāpayituṁ vihitaṁ buddhavān|
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
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4
अपरंa·pa·raṃ युष्माकंyuṣ·mā·kaṃ विश्वासोviś·vā·so यत्yat मानुषिकज्ञानस्यmā·nu·ṣi·kaj·ñā·nas·ya फलंpha·laṃ नna भवेत्bha·vet किन्त्वीश्वरीयशक्तेःkin·tvīś·va·rī·ya·śak·teḥ फलंpha·laṃ भवेत्bha·vet,
aparaṁ yuṣmākaṁ viśvāso yat mānuṣikajñānasya phalaṁ na bhavet kintvīśvarīyaśakteḥ phalaṁ bhavet,
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
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5
तदर्थंta·dar·thaṃ ममma·ma वक्तृताvak·tṛ·tā मदीयप्रचारश्चma·dī·yap·ra·cā·raś·ca मानुषिकज्ञानस्यmā·nu·ṣi·kaj·ñā·nas·ya मधुरवाक्यसम्बलितौma·dhu·ra·vāk·ya·sam·ba·li·tau नास्तांnās·tāṃ किन्त्वात्मनःkin·tvāt·ma·naḥ शक्तेश्चśak·teś·ca प्रमाणयुक्तावास्तांpra·mā·ṇa·yuk·tā·vās·tāṃ।
tadarthaṁ mama vaktṛtā madīyapracāraśca mānuṣikajñānasya madhuravākyasambalitau nāstāṁ kintvātmanaḥ śakteśca pramāṇayuktāvāstāṁ|
That your faith should not stand in the wisdom of men, but in the power of God.
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6
वयंva·yaṃ ज्ञानंjñā·naṃ भाषामहेbhā·ṣā·ma·he तच्चtac·ca सिद्धलोकैsid·dha·lo·kai र्ज्ञानमिवrjñā·na·mi·va मन्यतेman·ya·te, तदिहलोकस्यta·di·ha·lo·kas·ya ज्ञानंjñā·naṃ नहिna·hi, इहलोकस्यi·ha·lo·kas·ya नश्वराणाम्naś·va·rā·ṇām अधिपतीनांa·dhi·pa·tī·nāṃ वाvā ज्ञानंjñā·naṃ नहिna·hi;
vayaṁ jñānaṁ bhāṣāmahe tacca siddhalokai rjñānamiva manyate, tadihalokasya jñānaṁ nahi, ihalokasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi;
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
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7
किन्तुkin·tu कालावस्थायाःkā·lā·vas·thā·yāḥ पूर्व्वस्माद्pūr·vas·mād यत्yat ज्ञानम्jñā·nam अस्माकंas·mā·kaṃ विभवार्थम्vi·bha·vār·tham ईश्वरेणīś·va·re·ṇa निश्चित्यniś·cit·ya प्रच्छन्नंprac·chan·naṃ तन्निगूढम्tan·ni·gū·ḍham ईश्वरीयज्ञानंīś·va·rī·yaj·ñā·naṃ प्रभाषामहेpra·bhā·ṣā·ma·he।
kintu kālāvasthāyāḥ pūrvvasmād yat jñānam asmākaṁ vibhavārtham īśvareṇa niścitya pracchannaṁ tannigūḍham īśvarīyajñānaṁ prabhāṣāmahe|
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
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8
इहलोकस्याधिपतीनांi·ha·lo·kas·yā·dhi·pa·tī·nāṃ केनापिke·nā·pi तत्tat ज्ञानंjñā·naṃ नna लब्धंlab·dhaṃ, लब्धेlab·dhe सतिsa·ti तेte प्रभावविशिष्टंpra·bhā·va·vi·śiṣ·ṭaṃ प्रभुंpra·bhuṃ क्रुशेkru·śe नाहनिष्यन्nā·ha·niṣ·yan।
ihalokasyādhipatīnāṁ kenāpi tat jñānaṁ na labdhaṁ, labdhe sati te prabhāvaviśiṣṭaṁ prabhuṁ kruśe nāhaniṣyan|
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
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9
तद्वल्लिखितमास्तेtad·val·li·khi·ta·mās·te, नेत्रेणnet·re·ṇa क्कापिkkā·pi नोno दृष्टंdṛṣ·ṭaṃ कर्णेनापिkar·ṇe·nā·pi चca नna श्रुतंśru·taṃ। मनोमध्येma·no·madh·ye तुtu कस्यापिkas·yā·pi नna प्रविष्टंpra·viṣ·ṭaṃ कदापिka·dā·pi यत्yat। ईश्वरेīś·va·re प्रीयमाणानांprī·ya·mā·ṇā·nāṃ कृतेkṛ·te तत्tat तेनte·na सञ्चितंsañ·ci·taṃ।
tadvallikhitamāste, netreṇa kkāpi no dṛṣṭaṁ karṇenāpi ca na śrutaṁ| manomadhye tu kasyāpi na praviṣṭaṁ kadāpi yat|īśvare prīyamāṇānāṁ kṛte tat tena sañcitaṁ|
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
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10
अपरमीश्वरःa·pa·ra·mīś·va·raḥ स्वात्मनाsvāt·ma·nā तदस्माकंta·das·mā·kaṃ साक्षात्sāk·ṣāt प्राकाशयत्prā·kā·śa·yat; यतya·ta आत्माāt·mā सर्व्वमेवानुसन्धत्तेsar·va·me·vā·nu·san·dhat·te तेनte·na चेश्वरस्यceś·va·ras·ya मर्म्मतत्त्वमपिmar·ma·tat·tva·ma·pi बुध्यतेbudh·ya·te।
aparamīśvaraḥ svātmanā tadasmākaṁ sākṣāt prākāśayat; yata ātmā sarvvamevānusandhatte tena ceśvarasya marmmatattvamapi budhyate|
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
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11
मनुजस्यान्तःस्थमात्मानंma·nu·jas·yān·taḥ·stha·māt·mā·naṃ विनाvi·nā केनke·na मनुजेनma·nu·je·na तस्यtas·ya मनुजस्यma·nu·jas·ya तत्त्वंtat·tvaṃ बुध्यतेbudh·ya·te? तद्वदीश्वरस्यात्मानंtad·va·dīś·va·ras·yāt·mā·naṃ विनाvi·nā केनापीश्वरस्यke·nā·pīś·va·ras·ya तत्त्वंtat·tvaṃ नna बुध्यतेbudh·ya·te।
manujasyāntaḥsthamātmānaṁ vinā kena manujena tasya manujasya tattvaṁ budhyate? tadvadīśvarasyātmānaṁ vinā kenāpīśvarasya tattvaṁ na budhyate|
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
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12
वयञ्चेहलोकस्यात्मानंva·yañ·ce·ha·lo·kas·yāt·mā·naṃ लब्धवन्तस्तन्नहिlab·dha·van·tas·tan·na·hi किन्त्वीश्वरस्यैवात्मानंkin·tvīś·va·ras·yai·vāt·mā·naṃ लब्धवन्तःlab·dha·van·taḥ, ततोta·to हेतोरीश्वरेणhe·to·rīś·va·re·ṇa स्वप्रसादाद्svap·ra·sā·dād अस्मभ्यंas·mabh·yaṃ यद्yad यद्yad दत्तंdat·taṃ तत्सर्व्वम्tat·sar·vam अस्माभिas·mā·bhi र्ज्ञातुंrjñā·tuṃ शक्यतेśak·ya·te।
vayañcehalokasyātmānaṁ labdhavantastannahi kintvīśvarasyaivātmānaṁ labdhavantaḥ, tato hetorīśvareṇa svaprasādād asmabhyaṁ yad yad dattaṁ tatsarvvam asmābhi rjñātuṁ śakyate|
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
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13
तच्चास्माभिtac·cās·mā·bhi र्मानुषिकज्ञानस्यrmā·nu·ṣi·kaj·ñā·nas·ya वाक्यानिvāk·yā·ni शिक्षित्वाśik·ṣit·vā कथ्यतkath·ya·ta इतिi·ti नहिna·hi किन्त्वात्मतोkin·tvāt·ma·to वाक्यानिvāk·yā·ni शिक्षित्वात्मिकैśik·ṣit·vāt·mi·kai र्वाक्यैरात्मिकंrvāk·yai·rāt·mi·kaṃ भावंbhā·vaṃ प्रकाशयद्भिःpra·kā·śa·yad·bhiḥ कथ्यतेkath·ya·te।
taccāsmābhi rmānuṣikajñānasya vākyāni śikṣitvā kathyata iti nahi kintvātmato vākyāni śikṣitvātmikai rvākyairātmikaṁ bhāvaṁ prakāśayadbhiḥ kathyate|
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
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14
प्राणीprā·ṇī मनुष्यma·nuṣ·ya ईश्वरीयात्मनःīś·va·rī·yāt·ma·naḥ शिक्षांśik·ṣāṃ नna गृह्लातिgṛh·lā·ti यतya·ta आत्मिकविचारेणāt·mi·ka·vi·cā·re·ṇa साsā विचार्य्येतिvi·cār·ye·ti हेतोःhe·toḥ सsa तांtāṃ प्रलापमिवpra·lā·pa·mi·va मन्यतेman·ya·te बोद्धुञ्चbod·dhuñ·ca नna शक्नोतिśak·no·ti।
prāṇī manuṣya īśvarīyātmanaḥ śikṣāṁ na gṛhlāti yata ātmikavicāreṇa sā vicāryyeti hetoḥ sa tāṁ pralāpamiva manyate boddhuñca na śaknoti|
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
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16
यतya·ta ईश्वरस्यīś·va·ras·ya मनोma·no ज्ञात्वाjñāt·vā तमुपदेष्टुंta·mu·pa·deṣ·ṭuṃ कःkaḥ शक्नोतिśak·no·ti? किन्तुkin·tu ख्रीष्टस्यkhrīṣ·ṭas·ya मनोऽस्माभिma·nos·mā·bhi र्लब्धंrlab·dhaṃ।
yata īśvarasya mano jñātvā tamupadeṣṭuṁ kaḥ śaknoti? kintu khrīṣṭasya mano'smābhi rlabdhaṁ|
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.