Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 Corinthians 4 १ करिन्थिनः पत्रं 4
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
लोकाlo·kā अस्मान्as·mān ख्रीष्टस्यkhrīṣ·ṭas·ya परिचारकान्pa·ri·cā·ra·kān ईश्वरस्यīś·va·ras·ya निगूठवाक्यधनस्याध्यक्षांश्चni·gū·ṭha·vāk·ya·dha·nas·yādh·yak·ṣāṃ·śca मन्यन्तांman·yan·tāṃ।
lokā asmān khrīṣṭasya paricārakān īśvarasya nigūṭhavākyadhanasyādhyakṣāṁśca manyantāṁ|
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
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3
अतोa·to विचारयद्भिvi·cā·ra·yad·bhi र्युष्माभिरन्यैःryuṣ·mā·bhi·ran·yaiḥ कैश्चिन्kaiś·cin मनुजैma·nu·jai र्वाrvā ममma·ma परीक्षणंpa·rīk·ṣa·ṇaṃ मयातीवma·yā·tī·va लघुla·ghu मन्यतेman·ya·te ऽहमप्यात्मानंha·map·yāt·mā·naṃ नna विचारयामिvi·cā·ra·yā·mi।
ato vicārayadbhi ryuṣmābhiranyaiḥ kaiścin manujai rvā mama parīkṣaṇaṁ mayātīva laghu manyate 'hamapyātmānaṁ na vicārayāmi|
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
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4
मयाma·yā किमप्यपराद्धमित्यहंki·map·ya·pa·rād·dha·mit·ya·haṃ नna वेद्मिved·mi किन्त्वेतेनkin·tve·te·na ममma·ma निरपराधत्वंni·ra·pa·rā·dhat·vaṃ नna निश्चीयतेniś·cī·ya·te प्रभुरेवpra·bhu·re·va ममma·ma विचारयितास्तिvi·cā·ra·yi·tās·ti।
mayā kimapyaparāddhamityahaṁ na vedmi kintvetena mama niraparādhatvaṁ na niścīyate prabhureva mama vicārayitāsti|
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
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5
अतa·ta उपयुक्तसमयात्u·pa·yuk·ta·sa·ma·yāt पूर्व्वम्pūr·vam अर्थतःar·tha·taḥ प्रभोरागमनात्pra·bho·rā·ga·ma·nāt पूर्व्वंpūr·vaṃ युष्माभिyuṣ·mā·bhi र्विचारोrvi·cā·ro नna क्रियतांkri·ya·tāṃ। प्रभुरागत्यpra·bhu·rā·gat·ya तिमिरेणti·mi·re·ṇa प्रच्छन्नानिprac·chan·nā·ni सर्व्वाणिsar·vā·ṇi दीपयिष्यतिdī·pa·yiṣ·ya·ti मनसांma·na·sāṃ मन्त्रणाश्चman·tra·ṇāś·ca प्रकाशयिष्यतिpra·kā·śa·yiṣ·ya·ti तस्मिन्tas·min समयsa·ma·ya ईश्वराद्īś·va·rād एकैकस्यe·kai·kas·ya प्रशंसाpra·śaṃ·sā भविष्यतिbha·viṣ·ya·ti।
ata upayuktasamayāt pūrvvam arthataḥ prabhorāgamanāt pūrvvaṁ yuṣmābhi rvicāro na kriyatāṁ| prabhurāgatya timireṇa pracchannāni sarvvāṇi dīpayiṣyati manasāṁ mantraṇāśca prakāśayiṣyati tasmin samaya īśvarād ekaikasya praśaṁsā bhaviṣyati|
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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6
हेhe भ्रातरःbhrā·ta·raḥ सर्व्वाण्येतानिsar·vāṇ·ye·tā·ni मयात्मानम्ma·yāt·mā·nam आपल्लवञ्चोद्दिश्यā·pal·la·vañ·cod·diś·ya कथितानिka·thi·tā·ni तस्यैतत्tas·yai·tat कारणंkā·ra·ṇaṃ युयंyu·yaṃ यथाya·thā शास्त्रीयविधिमतिक्रम्यśās·trī·ya·vi·dhi·ma·tik·ram·ya मानवम्mā·na·vam अतीवa·tī·va नादरिष्यध्बnā·da·riṣ·yadh·ba ईत्थञ्चैकेनīt·thañ·cai·ke·na वैपरीत्याद्vai·pa·rīt·yād अपरेणa·pa·re·ṇa नna श्लाघिष्यध्बślā·ghiṣ·yadh·ba एतादृशींe·tā·dṛ·śīṃ शिक्षामावयोर्दृष्टान्तात्śik·ṣā·mā·va·yor·dṛṣ·ṭān·tāt लप्स्यध्वेlap·syadh·ve।
he bhrātaraḥ sarvvāṇyetāni mayātmānam āpallavañcoddiśya kathitāni tasyaitat kāraṇaṁ yuyaṁ yathā śāstrīyavidhimatikramya mānavam atīva nādariṣyadhba ītthañcaikena vaiparītyād apareṇa na ślāghiṣyadhba etādṛśīṁ śikṣāmāvayordṛṣṭāntāt lapsyadhve|
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
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7
अपरात्a·pa·rāt कस्त्वांkas·tvāṃ विशेषयतिvi·śe·ṣa·ya·ti? तुभ्यंtubh·yaṃ यन्नyan·na दत्तdat·ta तादृशंtā·dṛ·śaṃ किंkiṃ धारयसिdhā·ra·ya·si? अदत्तेनेवa·dat·te·ne·va दत्तेनdat·te·na वस्तुनाvas·tu·nā कुतःku·taḥ श्लाघसेślā·gha·se?
aparāt kastvāṁ viśeṣayati? tubhyaṁ yanna datta tādṛśaṁ kiṁ dhārayasi? adatteneva dattena vastunā kutaḥ ślāghase?
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
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8
इदानीमेवi·dā·nī·me·va यूयंyū·yaṃ किंkiṃ तृप्ताtṛp·tā लब्धधनाlab·dha·dha·nā वाvā? अस्मास्वविद्यमानेषुas·mās·va·vid·ya·mā·ne·ṣu यूयंyū·yaṃ किंkiṃ राजत्वपदंrā·jat·va·pa·daṃ प्राप्ताःprāp·tāḥ? युष्माकंyuṣ·mā·kaṃ राजत्वंrā·jat·vaṃ मयाभिलषितंma·yā·bhi·la·ṣi·taṃ यतस्तेनya·tas·te·na युष्माभिःyuṣ·mā·bhiḥ सहsa·ha वयमपिva·ya·ma·pi राज्यांशिनोrāj·yāṃ·śi·no भविष्यामःbha·viṣ·yā·maḥ।
idānīmeva yūyaṁ kiṁ tṛptā labdhadhanā vā? asmāsvavidyamāneṣu yūyaṁ kiṁ rājatvapadaṁ prāptāḥ? yuṣmākaṁ rājatvaṁ mayābhilaṣitaṁ yatastena yuṣmābhiḥ saha vayamapi rājyāṁśino bhaviṣyāmaḥ|
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
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9
प्रेरिताpre·ri·tā वयंva·yaṃ शेषाśe·ṣā हन्तव्याश्चेवेश्वरेणhan·tav·yāś·ce·veś·va·re·ṇa निदर्शिताःni·dar·śi·tāḥ। यतोya·to वयंva·yaṃ सर्व्वलोकानाम्sar·va·lo·kā·nām अर्थतःar·tha·taḥ स्वर्गीयदूतानांsvar·gī·ya·dū·tā·nāṃ मानवानाञ्चmā·na·vā·nāñ·ca कौतुकास्पदानिkau·tu·kās·pa·dā·ni जाताःjā·tāḥ।
preritā vayaṁ śeṣā hantavyāśceveśvareṇa nidarśitāḥ| yato vayaṁ sarvvalokānām arthataḥ svargīyadūtānāṁ mānavānāñca kautukāspadāni jātāḥ|
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
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10
ख्रीष्टस्यkhrīṣ·ṭas·ya कृतेkṛ·te वयंva·yaṃ मूढाःmū·ḍhāḥ किन्तुkin·tu यूयंyū·yaṃ ख्रीष्टेनkhrīṣ·ṭe·na ज्ञानिनःjñā·ni·naḥ, वयंva·yaṃ दुर्ब्बलाdur·ba·lā यूयञ्चyū·yañ·ca सबलाःsa·ba·lāḥ, यूयंyū·yaṃ सम्मानिताsam·mā·ni·tā वयञ्चापमानिताःva·yañ·cā·pa·mā·ni·tāḥ।
khrīṣṭasya kṛte vayaṁ mūḍhāḥ kintu yūyaṁ khrīṣṭena jñāninaḥ, vayaṁ durbbalā yūyañca sabalāḥ, yūyaṁ sammānitā vayañcāpamānitāḥ|
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
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11
वयमद्यापिva·ya·mad·yā·pi क्षुधार्त्तास्तृष्णार्त्ताkṣu·dhār·tās·tṛṣ·ṇār·tā वस्त्रहीनास्ताडिताvas·tra·hī·nās·tā·ḍi·tā आश्रमरहिताश्चāś·ra·ma·ra·hi·tāś·ca सन्तःsan·taḥ
vayamadyāpi kṣudhārttāstṛṣṇārttā vastrahīnāstāḍitā āśramarahitāśca santaḥ
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
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12
कर्म्मणिkar·ma·ṇi स्वकरान्sva·ka·rān व्यापारयन्तश्चvyā·pā·ra·yan·taś·ca दुःखैःduḥ·khaiḥ कालंkā·laṃ यापयामःyā·pa·yā·maḥ। गर्हितैरस्माभिराशीःgar·hi·tai·ras·mā·bhi·rā·śīḥ कथ्यतेkath·ya·te दूरीकृतैःdū·rī·kṛ·taiḥ सह्यतेsah·ya·te निन्दितैःnin·di·taiḥ प्रसाद्यतेpra·sād·ya·te।
karmmaṇi svakarān vyāpārayantaśca duḥkhaiḥ kālaṁ yāpayāmaḥ| garhitairasmābhirāśīḥ kathyate dūrīkṛtaiḥ sahyate ninditaiḥ prasādyate|
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
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13
वयमद्यापिva·ya·mad·yā·pi जगतःja·ga·taḥ सम्मार्जनीयोग्याsam·mār·ja·nī·yog·yā अवकराa·va·ka·rā इवi·va सर्व्वैsar·vai र्मन्यामहेrman·yā·ma·he।
vayamadyāpi jagataḥ sammārjanīyogyā avakarā iva sarvvai rmanyāmahe|
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
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14
युष्मान्yuṣ·mān त्रपयितुमहमेतानिtra·pa·yi·tu·ma·ha·me·tā·ni लिखामीतिli·khā·mī·ti नहिna·hi किन्तुkin·tu प्रियात्मजानिवpri·yāt·ma·jā·ni·va युष्मान्yuṣ·mān प्रबोधयामिpra·bo·dha·yā·mi।
yuṣmān trapayitumahametāni likhāmīti nahi kintu priyātmajāniva yuṣmān prabodhayāmi|
I write not these things to shame you, but as my beloved sons I warn you.
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15
यतःya·taḥ ख्रीष्टधर्म्मेkhrīṣ·ṭa·dhar·me यद्यपिyad·ya·pi युष्माकंyuṣ·mā·kaṃ दशसहस्राणिda·śa·sa·has·rā·ṇi विनेतारोvi·ne·tā·ro भवन्तिbha·van·ti तथापिta·thā·pi बहवोba·ha·vo जनकाja·na·kā नna भवन्तिbha·van·ti यतोऽहमेवya·to·ha·me·va सुसंवादेनsu·saṃ·vā·de·na यीशुख्रीष्टेyī·śukh·rīṣ·ṭe युष्मान्yuṣ·mān अजनयंa·ja·na·yaṃ।
yataḥ khrīṣṭadharmme yadyapi yuṣmākaṁ daśasahasrāṇi vinetāro bhavanti tathāpi bahavo janakā na bhavanti yato'hameva susaṁvādena yīśukhrīṣṭe yuṣmān ajanayaṁ|
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
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इत्यर्थंit·yar·thaṃ सर्व्वेषुsar·ve·ṣu धर्म्मसमाजेषुdhar·ma·sa·mā·je·ṣu सर्व्वत्रsar·vat·ra ख्रीष्टधर्म्मयोग्याkhrīṣ·ṭa·dhar·ma·yog·yā येye विधयोvi·dha·yo मयोपदिश्यन्तेma·yo·pa·diś·yan·te तान्tān योyo युष्मान्yuṣ·mān स्मारयिष्यत्येवम्भूतंsmā·ra·yiṣ·yat·ye·vam·bhū·taṃ प्रभोःpra·bhoḥ कृतेkṛ·te प्रियंpri·yaṃ विश्वासिनञ्चviś·vā·si·nañ·ca मदीयतनयंma·dī·ya·ta·na·yaṃ तीमथियंtī·ma·thi·yaṃ युष्माकंyuṣ·mā·kaṃ समीपंsa·mī·paṃ प्रेषितवानहंpre·ṣi·ta·vā·na·haṃ।
ityarthaṁ sarvveṣu dharmmasamājeṣu sarvvatra khrīṣṭadharmmayogyā ye vidhayo mayopadiśyante tān yo yuṣmān smārayiṣyatyevambhūtaṁ prabhoḥ kṛte priyaṁ viśvāsinañca madīyatanayaṁ tīmathiyaṁ yuṣmākaṁ samīpaṁ preṣitavānahaṁ|
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
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18
अपरमहंa·pa·ra·ma·haṃ युष्माकंyuṣ·mā·kaṃ समीपंsa·mī·paṃ नna गमिष्यामीतिga·miṣ·yā·mī·ti बुद्ध्वाbud·dhvā युष्माकंyuṣ·mā·kaṃ कियन्तोki·yan·to लोकाlo·kā गर्व्वन्तिgar·van·ti।
aparamahaṁ yuṣmākaṁ samīpaṁ na gamiṣyāmīti buddhvā yuṣmākaṁ kiyanto lokā garvvanti|
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19
किन्तुkin·tu यदिya·di प्रभेरिच्छाpra·bhe·ric·chā भवतिbha·va·ti तर्ह्यहमविलम्बंtar·hya·ha·ma·vi·lam·baṃ युष्मत्समीपमुपस्थायyuṣ·mat·sa·mī·pa·mu·pas·thā·ya तेषांte·ṣāṃ दर्पध्मातानांdar·padh·mā·tā·nāṃ लोकानांlo·kā·nāṃ वाचंvā·caṃ ज्ञास्यामीतिjñās·yā·mī·ti नहिna·hi सामर्थ्यमेवsā·mar·thya·me·va ज्ञास्यामिjñās·yā·mi।
kintu yadi prabhericchā bhavati tarhyahamavilambaṁ yuṣmatsamīpamupasthāya teṣāṁ darpadhmātānāṁ lokānāṁ vācaṁ jñāsyāmīti nahi sāmarthyameva jñāsyāmi|
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
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21
युष्माकंyuṣ·mā·kaṃ काkā वाञ्छाvāñ·chā? युष्मत्समीपेyuṣ·mat·sa·mī·pe मयाma·yā किंkiṃ दण्डपाणिनाdaṇ·ḍa·pā·ṇi·nā गन्तव्यमुतgan·tav·ya·mu·ta प्रेमनम्रतात्मयुक्तेनpre·ma·nam·ra·tāt·ma·yuk·te·na वाvā?
yuṣmākaṁ kā vāñchā? yuṣmatsamīpe mayā kiṁ daṇḍapāṇinā gantavyamuta premanamratātmayuktena vā?
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.