Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 Peter 2 १ पितरस्य पत्रं 2
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1
सर्व्वान्sar·vān द्वेषान्dve·ṣān सर्व्वांश्चsar·vāṃ·śca छलान्cha·lān कापट्यानीर्ष्याःkā·paṭ·yā·nīr·ṣyāḥ समस्तग्लानिकथाश्चsa·mas·tag·lā·ni·ka·thāś·ca दूरीकृत्यdū·rī·kṛt·ya
sarvvān dveṣān sarvvāṁśca chalān kāpaṭyānīrṣyāḥ samastaglānikathāśca dūrīkṛtya
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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2
युष्माभिःyuṣ·mā·bhiḥ परित्राणायpa·rit·rā·ṇā·ya वृद्धिप्राप्त्यर्थंvṛd·dhip·rāp·tyar·thaṃ नवजातशिशुभिरिवna·va·jā·ta·śi·śu·bhi·ri·va प्रकृतंpra·kṛ·taṃ वाग्दुग्धंvāg·dug·dhaṃ पिपास्यतांpi·pās·ya·tāṃ।
yuṣmābhiḥ paritrāṇāya vṛddhiprāptyarthaṁ navajātaśiśubhiriva prakṛtaṁ vāgdugdhaṁ pipāsyatāṁ|
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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4
अपरंa·pa·raṃ मानुषैरवज्ञातस्यmā·nu·ṣai·ra·vaj·ñā·tas·ya किन्त्वीश्वरेणाभिरुचितस्यkin·tvīś·va·re·ṇā·bhi·ru·ci·tas·ya बहुमूल्यस्यba·hu·mūl·yas·ya जीवत्प्रस्तरस्येवjī·vat·pras·ta·ras·ye·va तस्यtas·ya प्रभोःpra·bhoḥ सन्निधिम्san·ni·dhim आगताā·ga·tā
aparaṁ mānuṣairavajñātasya kintvīśvareṇābhirucitasya bahumūlyasya jīvatprastarasyeva tasya prabhoḥ sannidhim āgatā
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
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5
यूयमपिyū·ya·ma·pi जीवत्प्रस्तराjī·vat·pras·ta·rā इवi·va निचीयमानाni·cī·ya·mā·nā आत्मिकमन्दिरंāt·mi·ka·man·di·raṃ ख्रीष्टेनkhrīṣ·ṭe·na यीशुनाyī·śu·nā चेश्वरतोषकाणाम्ceś·va·ra·to·ṣa·kā·ṇām आत्मिकबलीनांāt·mi·ka·ba·lī·nāṃ दानार्थंdā·nār·thaṃ पवित्रोpa·vit·ro याजकवर्गोyā·ja·ka·var·go भवथbha·va·tha।
yūyamapi jīvatprastarā iva nicīyamānā ātmikamandiraṁ khrīṣṭena yīśunā ceśvaratoṣakāṇām ātmikabalīnāṁ dānārthaṁ pavitro yājakavargo bhavatha|
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
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6
यतःya·taḥ शास्त्रेśās·tre लिखितमास्तेli·khi·ta·mās·te, यथाya·thā, पश्यpaś·ya पाषाणpā·ṣā·ṇa एकोe·ko ऽस्तिsti सीयोनिsī·yo·ni स्थापितोsthā·pi·to मयाma·yā। मुख्यकोणस्यmukh·ya·ko·ṇas·ya योग्यःyog·yaḥ सsa वृतश्चातीवvṛ·taś·cā·tī·va मूल्यवान्mūl·ya·vān। योyo जनोja·no विश्वसेत्viś·va·set तस्मिन्tas·min सsa लज्जांlaj·jāṃ नna गमिष्यतिga·miṣ·ya·ti।
yataḥ śāstre likhitamāste, yathā, paśya pāṣāṇa eko 'sti sīyoni sthāpito mayā| mukhyakoṇasya yogyaḥ sa vṛtaścātīva mūlyavān| yo jano viśvaset tasmin sa lajjāṁ na gamiṣyati|
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
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7
विश्वासिनांviś·vā·si·nāṃ युष्माकमेवyuṣ·mā·ka·me·va समीपेsa·mī·pe सsa मूल्यवान्mūl·ya·vān भवतिbha·va·ti किन्त्वविश्वासिनांkin·tva·viś·vā·si·nāṃ कृतेkṛ·te निचेतृभिरवज्ञातःni·ce·tṛ·bhi·ra·vaj·ñā·taḥ सsa पाषाणःpā·ṣā·ṇaḥ कोणस्यko·ṇas·ya भित्तिमूलंbhit·ti·mū·laṃ भूत्वाbhūt·vā बाधाजनकःbā·dhā·ja·na·kaḥ पाषाणःpā·ṣā·ṇaḥ स्खलनकारकश्चskha·la·na·kā·ra·kaś·ca शैलोśai·lo जातःjā·taḥ।
viśvāsināṁ yuṣmākameva samīpe sa mūlyavān bhavati kintvaviśvāsināṁ kṛte nicetṛbhiravajñātaḥ sa pāṣāṇaḥ koṇasya bhittimūlaṁ bhūtvā bādhājanakaḥ pāṣāṇaḥ skhalanakārakaśca śailo jātaḥ|
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
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8
तेte चाविश्वासाद्cā·viś·vā·sād वाक्येनvāk·ye·na स्खलन्तिskha·lan·ti स्खलनेskha·la·ne चca नियुक्ताःni·yuk·tāḥ सन्तिsan·ti।
te cāviśvāsād vākyena skhalanti skhalane ca niyuktāḥ santi|
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
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9
किन्तुkin·tu यूयंyū·yaṃ येनान्धकारमध्यात्ye·nān·dha·kā·ra·madh·yāt स्वकीयाश्चर्य्यदीप्तिमध्यम्sva·kī·yāś·car·ya·dīp·ti·madh·yam आहूतास्तस्यā·hū·tās·tas·ya गुणान्gu·ṇān प्रकाशयितुम्pra·kā·śa·yi·tum अभिरुचितोa·bhi·ru·ci·to वंशोvaṃ·śo राजकीयोrā·ja·kī·yo याजकवर्गःyā·ja·ka·var·gaḥ पवित्राpa·vit·rā जातिरधिकर्त्तव्याःjā·ti·ra·dhi·kar·tav·yāḥ प्रजाश्चpra·jāś·ca जाताःjā·tāḥ।
kintu yūyaṁ yenāndhakāramadhyāt svakīyāścaryyadīptimadhyam āhūtāstasya guṇān prakāśayitum abhirucito vaṁśo rājakīyo yājakavargaḥ pavitrā jātiradhikarttavyāḥ prajāśca jātāḥ|
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
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10
पूर्व्वंpūr·vaṃ यूयंyū·yaṃ तस्यtas·ya प्रजाpra·jā नाभवतnā·bha·va·ta किन्त्विदानीम्kin·tvi·dā·nīm ईश्वरस्यīś·va·ras·ya प्रजाpra·jā आध्वेādh·ve। पूर्व्वम्pūr·vam अननुकम्पिताa·na·nu·kam·pi·tā अभवतa·bha·va·ta किन्त्विदानीम्kin·tvi·dā·nīm अनुकम्पिताa·nu·kam·pi·tā आध्वेādh·ve।
pūrvvaṁ yūyaṁ tasya prajā nābhavata kintvidānīm īśvarasya prajā ādhve| pūrvvam ananukampitā abhavata kintvidānīm anukampitā ādhve|
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
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11
हेhe प्रियतमाःpri·ya·ta·māḥ, यूयंyū·yaṃ प्रवासिनोpra·vā·si·no विदेशिनश्चvi·de·śi·naś·ca लोकाlo·kā इवi·va मनसःma·na·saḥ प्रातिकूल्येनprā·ti·kūl·ye·na योधिभ्यःyo·dhibh·yaḥ शारीरिकसुखाभिलाषेभ्योśā·rī·ri·ka·su·khā·bhi·lā·ṣebh·yo निवर्त्तध्वम्ni·var·tadh·vam इत्यहंit·ya·haṃ विनयेvi·na·ye।
he priyatamāḥ, yūyaṁ pravāsino videśinaśca lokā iva manasaḥ prātikūlyena yodhibhyaḥ śārīrikasukhābhilāṣebhyo nivarttadhvam ityahaṁ vinaye|
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
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12
देवपूजकानांde·va·pū·ja·kā·nāṃ मध्येmadh·ye युष्माकम्yuṣ·mā·kam आचारā·cā·ra एवम्e·vam उत्तमोut·ta·mo भवतुbha·va·tu यथाya·thā तेte युष्मान्yuṣ·mān दुष्कर्म्मकारिलोकानिवduṣ·kar·ma·kā·ri·lo·kā·ni·va पुनpu·na र्नrna निन्दन्तःnin·dan·taḥ कृपादृष्टिदिनेkṛ·pā·dṛṣ·ṭi·di·ne स्वचक्षुर्गोचरीयसत्क्रियाभ्यsva·cak·ṣur·go·ca·rī·ya·sat·kri·yābh·ya ईश्वरस्यīś·va·ras·ya प्रशंसांpra·śaṃ·sāṃ कुर्य्युःkur·yuḥ।
devapūjakānāṁ madhye yuṣmākam ācāra evam uttamo bhavatu yathā te yuṣmān duṣkarmmakārilokāniva puna rna nindantaḥ kṛpādṛṣṭidine svacakṣurgocarīyasatkriyābhya īśvarasya praśaṁsāṁ kuryyuḥ|
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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13
ततोta·to हेतोhe·to र्यूयंryū·yaṃ प्रभोरनुरोधात्pra·bho·ra·nu·ro·dhāt मानवसृष्टानांmā·na·va·sṛṣ·ṭā·nāṃ कर्तृत्वपदानांkar·tṛt·va·pa·dā·nāṃ वशीभवतva·śī·bha·va·ta विशेषतोvi·śe·ṣa·to भूपालस्यbhū·pā·las·ya यतःya·taḥ सsa श्रेष्ठःśreṣ·ṭhaḥ,
tato heto ryūyaṁ prabhoranurodhāt mānavasṛṣṭānāṁ kartṛtvapadānāṁ vaśībhavata viśeṣato bhūpālasya yataḥ sa śreṣṭhaḥ,
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
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14
देशाध्यक्षाणाञ्चde·śādh·yak·ṣā·ṇāñ·ca यतस्तेya·tas·te दुष्कर्म्मकारिणांduṣ·kar·ma·kā·ri·ṇāṃ दण्डदानार्थंdaṇ·ḍa·dā·nār·thaṃ सत्कर्म्मकारिणांsat·kar·ma·kā·ri·ṇāṃ प्रशंसार्थञ्चpra·śaṃ·sār·thañ·ca तेनte·na प्रेरिताःpre·ri·tāḥ।
deśādhyakṣāṇāñca yataste duṣkarmmakāriṇāṁ daṇḍadānārthaṁ satkarmmakāriṇāṁ praśaṁsārthañca tena preritāḥ|
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
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इत्थंit·thaṃ निर्ब्बोधमानुषाणाम्nir·bo·dha·mā·nu·ṣā·ṇām अज्ञानत्वंaj·ñā·nat·vaṃ यत्yat सदाचारिभिsa·dā·cā·ri·bhi र्युष्माभिryuṣ·mā·bhi र्निरुत्तरीक्रियतेrni·rut·ta·rīk·ri·ya·te तद्tad ईश्वरस्याभिमतंīś·va·ras·yā·bhi·ma·taṃ।
itthaṁ nirbbodhamānuṣāṇām ajñānatvaṁ yat sadācāribhi ryuṣmābhi rniruttarīkriyate tad īśvarasyābhimataṁ|
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
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यूयंyū·yaṃ स्वाधीनाsvā·dhī·nā इवाचरतi·vā·ca·ra·ta तथापिta·thā·pi दुष्टतायाduṣ·ṭa·tā·yā वेषस्वरूपांve·ṣas·va·rū·pāṃ स्वाधीनतांsvā·dhī·na·tāṃ धारयन्तdhā·ra·yan·ta इवi·va नहिna·hi किन्त्वीश्वरस्यkin·tvīś·va·ras·ya दासाdā·sā इवi·va।
yūyaṁ svādhīnā ivācarata tathāpi duṣṭatāyā veṣasvarūpāṁ svādhīnatāṁ dhārayanta iva nahi kintvīśvarasya dāsā iva|
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
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17
सर्व्वान्sar·vān समाद्रियध्वंsa·mād·ri·yadh·vaṃ भ्रातृवर्गेbhrā·tṛ·var·ge प्रीयध्वम्prī·yadh·vam ईश्वराद्īś·va·rād बिभीतbi·bhī·ta भूपालंbhū·pā·laṃ सम्मन्यध्वंsam·man·yadh·vaṃ।
sarvvān samādriyadhvaṁ bhrātṛvarge prīyadhvam īśvarād bibhīta bhūpālaṁ sammanyadhvaṁ|
Honour all men. Love the brotherhood. Fear God. Honour the king.
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18
हेhe दासाःdā·sāḥ यूयंyū·yaṃ सम्पूर्णादरेणsam·pūr·ṇā·da·re·ṇa प्रभूनांpra·bhū·nāṃ वश्याvaś·yā भवतbha·va·ta केवलंke·va·laṃ भद्राणांbhad·rā·ṇāṃ दयालूनाञ्चda·yā·lū·nāñ·ca नहिna·hi किन्त्वनृजूनामपिkin·tva·nṛ·jū·nā·ma·pi।
he dāsāḥ yūyaṁ sampūrṇādareṇa prabhūnāṁ vaśyā bhavata kevalaṁ bhadrāṇāṁ dayālūnāñca nahi kintvanṛjūnāmapi|
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
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19
यतोya·to ऽन्यायेनnyā·ye·na दुःखभोगकालduḥ·kha·bho·ga·kā·la ईश्वरचिन्तयाīś·va·ra·cin·ta·yā यत्yat क्लेशसहनंkle·śa·sa·ha·naṃ तदेवta·de·va प्रियंpri·yaṃ।
yato 'nyāyena duḥkhabhogakāla īśvaracintayā yat kleśasahanaṁ tadeva priyaṁ|
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
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20
पापंpā·paṃ कृत्वाkṛt·vā युष्माकंyuṣ·mā·kaṃ चपेटाघातसहनेनca·pe·ṭā·ghā·ta·sa·ha·ne·na काkā प्रशंसाpra·śaṃ·sā? किन्तुkin·tu सदाचारंsa·dā·cā·raṃ कृत्वाkṛt·vā युष्माकंyuṣ·mā·kaṃ यद्yad दुःखसहनंduḥ·kha·sa·ha·naṃ तदेवेश्वरस्यta·de·veś·va·ras·ya प्रियंpri·yaṃ।
pāpaṁ kṛtvā yuṣmākaṁ capeṭāghātasahanena kā praśaṁsā? kintu sadācāraṁ kṛtvā yuṣmākaṁ yad duḥkhasahanaṁ tadeveśvarasya priyaṁ|
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
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21
तदर्थमेवta·dar·tha·me·va यूयम्yū·yam आहूताā·hū·tā यतःya·taḥ ख्रीष्टोऽपिkhrīṣ·ṭo·pi युष्मन्निमित्तंyuṣ·man·ni·mit·taṃ दुःखंduḥ·khaṃ भुक्त्वाbhuk·tvā यूयंyū·yaṃ यत्yat तस्यtas·ya पदचिह्नैpa·da·cih·nai र्व्रजेतrvra·je·ta तदर्थंta·dar·thaṃ दृष्टान्तमेकंdṛṣ·ṭān·ta·me·kaṃ दर्शितवान्dar·śi·ta·vān।
tadarthameva yūyam āhūtā yataḥ khrīṣṭo'pi yuṣmannimittaṁ duḥkhaṁ bhuktvā yūyaṁ yat tasya padacihnai rvrajeta tadarthaṁ dṛṣṭāntamekaṁ darśitavān|
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
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23
निन्दितोnin·di·to ऽपिpi सन्san सsa प्रतिनिन्दांpra·ti·nin·dāṃ नna कृतवान्kṛ·ta·vān दुःखंduḥ·khaṃ सहमानोsa·ha·mā·no ऽपिpi नna भर्त्सितवान्bhar·tsi·ta·vān किन्तुkin·tu यथार्थविचारयितुःya·thār·tha·vi·cā·ra·yi·tuḥ समीपेsa·mī·pe स्वंsvaṃ समर्पितवान्sa·mar·pi·ta·vān।
nindito 'pi san sa pratinindāṁ na kṛtavān duḥkhaṁ sahamāno 'pi na bhartsitavān kintu yathārthavicārayituḥ samīpe svaṁ samarpitavān|
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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24
वयंva·yaṃ यत्yat पापेभ्योpā·pebh·yo निवृत्यni·vṛt·ya धर्म्मार्थंdhar·mār·thaṃ जीवामस्तदर्थंjī·vā·mas·ta·dar·thaṃ सsa स्वशरीरेणास्माकंsva·śa·rī·re·ṇās·mā·kaṃ पापानिpā·pā·ni क्रुशkru·śa ऊढवान्ū·ḍha·vān तस्यtas·ya प्रहारैpra·hā·rai र्यूयंryū·yaṃ स्वस्थाsvas·thā अभवतa·bha·va·ta।
vayaṁ yat pāpebhyo nivṛtya dharmmārthaṁ jīvāmastadarthaṁ sa svaśarīreṇāsmākaṁ pāpāni kruśa ūḍhavān tasya prahārai ryūyaṁ svasthā abhavata|
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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25
यतःya·taḥ पूर्व्वंpūr·vaṃ यूयंyū·yaṃ भ्रमणकारिमेषाbhra·ma·ṇa·kā·ri·me·ṣā इवाध्वंi·vādh·vaṃ किन्त्वधुनाkin·tva·dhu·nā युष्माकम्yuṣ·mā·kam आत्मनांāt·ma·nāṃ पालकस्याध्यक्षस्यpā·la·kas·yādh·yak·ṣas·ya चca समीपंsa·mī·paṃ प्रत्यावर्त्तिताःprat·yā·var·ti·tāḥ।
yataḥ pūrvvaṁ yūyaṁ bhramaṇakārimeṣā ivādhvaṁ kintvadhunā yuṣmākam ātmanāṁ pālakasyādhyakṣasya ca samīpaṁ pratyāvarttitāḥ|
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.