Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 Timothy 6 १ तीमथियं पत्रं 6
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
यावन्तोyā·van·to लोकाlo·kā युगधारिणोyu·ga·dhā·ri·ṇo दासाःdā·sāḥ सन्तिsan·ti तेte स्वस्वस्वामिनंsvas·vas·vā·mi·naṃ पूर्णसमादरयोग्यंpūr·ṇa·sa·mā·da·ra·yog·yaṃ मन्यन्तांman·yan·tāṃ नोno चेद्ced ईश्वरस्यīś·va·ras·ya नाम्नnām·na उपदेशस्यu·pa·de·śas·ya चca निन्दाnin·dā सम्भविष्यतिsam·bha·viṣ·ya·ti।
yāvanto lokā yugadhāriṇo dāsāḥ santi te svasvasvāminaṁ pūrṇasamādarayogyaṁ manyantāṁ no ced īśvarasya nāmna upadeśasya ca nindā sambhaviṣyati|
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
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2
येषाञ्चye·ṣāñ·ca स्वामिनोsvā·mi·no विश्वासिनःviś·vā·si·naḥ भवन्तिbha·van·ti तैस्तेtais·te भ्रातृत्वात्bhrā·tṛt·vāt नावज्ञेयाःnā·vaj·ñe·yāḥ किन्तुkin·tu तेte कर्म्मफलभोगिनोkar·ma·pha·la·bho·gi·no विश्वासिनःviś·vā·si·naḥ प्रियाश्चpri·yāś·ca भवन्तीतिbha·van·tī·ti हेतोःhe·toḥ सेवनीयाse·va·nī·yā एवe·va, त्वम्tvam एतानिe·tā·ni शिक्षयśik·ṣa·ya समुपदिशsa·mu·pa·di·śa चca।
yeṣāñca svāmino viśvāsinaḥ bhavanti taiste bhrātṛtvāt nāvajñeyāḥ kintu te karmmaphalabhogino viśvāsinaḥ priyāśca bhavantīti hetoḥ sevanīyā eva, tvam etāni śikṣaya samupadiśa ca|
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
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3
यःyaḥ कश्चिद्kaś·cid इतरशिक्षांi·ta·ra·śik·ṣāṃ करोतिka·ro·ti, अस्माकंas·mā·kaṃ प्रभोpra·bho र्यीशुख्रीष्टस्यryī·śukh·rīṣ·ṭas·ya हितवाक्यानीश्वरभक्तेhi·ta·vāk·yā·nīś·va·ra·bhak·te र्योग्यांryog·yāṃ शिक्षाञ्चśik·ṣāñ·ca नna स्वीकरोतिsvī·ka·ro·ti
yaḥ kaścid itaraśikṣāṁ karoti, asmākaṁ prabho ryīśukhrīṣṭasya hitavākyānīśvarabhakte ryogyāṁ śikṣāñca na svīkaroti
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
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4
सsa दर्पध्मातःdar·padh·mā·taḥ सर्व्वथाsar·va·thā ज्ञानहीनश्चjñā·na·hī·naś·ca विवादैvi·vā·dai र्वाग्युद्धैश्चrvāg·yud·dhaiś·ca रोगयुक्तश्चro·ga·yuk·taś·ca भवतिbha·va·ti।
sa darpadhmātaḥ sarvvathā jñānahīnaśca vivādai rvāgyuddhaiśca rogayuktaśca bhavati|
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
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5
तादृशाद्tā·dṛ·śād भावाद्bhā·vād ईर्ष्याविरोधापवाददुष्टासूयाīr·ṣyā·vi·ro·dhā·pa·vā·da·duṣ·ṭā·sū·yā भ्रष्टमनसांbhraṣ·ṭa·ma·na·sāṃ सत्यज्ञानहीनानाम्sat·yaj·ñā·na·hī·nā·nām ईश्वरभक्तिंīś·va·ra·bhak·tiṃ लाभोपायम्lā·bho·pā·yam इवi·va मन्यमानानांman·ya·mā·nā·nāṃ लोकानांlo·kā·nāṃ विवादाश्चvi·vā·dāś·ca जायन्तेjā·yan·te तादृशेभ्योtā·dṛ·śebh·yo लोकेभ्यस्त्वंlo·kebh·yas·tvaṃ पृथक्pṛ·thak तिष्ठtiṣ·ṭha।
tādṛśād bhāvād īrṣyāvirodhāpavādaduṣṭāsūyā bhraṣṭamanasāṁ satyajñānahīnānām īśvarabhaktiṁ lābhopāyam iva manyamānānāṁ lokānāṁ vivādāśca jāyante tādṛśebhyo lokebhyastvaṁ pṛthak tiṣṭha|
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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6
संयतेच्छयाsaṃ·ya·tec·cha·yā युक्ताyuk·tā येश्वरभक्तिःyeś·va·ra·bhak·tiḥ साsā महालाभोपायोma·hā·lā·bho·pā·yo भवतीतिbha·va·tī·ti सत्यंsat·yaṃ।
saṁyatecchayā yuktā yeśvarabhaktiḥ sā mahālābhopāyo bhavatīti satyaṁ|
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7
एतज्जगत्प्रवेशनकालेऽस्माभिःe·taj·ja·gat·pra·ve·śa·na·kā·les·mā·bhiḥ किमपिki·ma·pi नानायिnā·nā·yi तत्तयजनकालेऽपिtat·ta·ya·ja·na·kā·le·pi किमपिki·ma·pi नेतुंne·tuṃ नna शक्ष्यतśak·ṣya·ta इतिi·ti निश्चितंniś·ci·taṃ।
etajjagatpraveśanakāle'smābhiḥ kimapi nānāyi tattayajanakāle'pi kimapi netuṁ na śakṣyata iti niścitaṁ|
For we brought nothing into this world, and it is certain we can carry nothing out.
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9
येye तुtu धनिनोdha·ni·no भवितुंbha·vi·tuṃ चेष्टन्तेceṣ·ṭan·te तेte परीक्षायाम्pa·rīk·ṣā·yām उन्माथेun·mā·the पतन्तिpa·tan·ti येye चाभिलाषाcā·bhi·lā·ṣā मानवान्mā·na·vān विनाशेvi·nā·śe नरकेna·ra·ke चca मज्जयन्तिmaj·ja·yan·ti तादृशेष्वज्ञानाहिताभिलाषेष्वपिtā·dṛ·śeṣ·vaj·ñā·nā·hi·tā·bhi·lā·ṣeṣ·va·pi पतन्तिpa·tan·ti।
ye tu dhanino bhavituṁ ceṣṭante te parīkṣāyām unmāthe patanti ye cābhilāṣā mānavān vināśe narake ca majjayanti tādṛśeṣvajñānāhitābhilāṣeṣvapi patanti|
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
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10
यतोऽर्थस्पृहाya·tor·thas·pṛ·hā सर्व्वेषांsar·ve·ṣāṃ दुरितानांdu·ri·tā·nāṃ मूलंmū·laṃ भवतिbha·va·ti तामवलम्ब्यtā·ma·va·lam·bya केचिद्ke·cid विश्वासाद्viś·vā·sād अभ्रंशन्तabh·raṃ·śan·ta नानाक्लेशैश्चnā·nāk·le·śaiś·ca स्वान्svān अविध्यन्a·vidh·yan।
yato'rthaspṛhā sarvveṣāṁ duritānāṁ mūlaṁ bhavati tāmavalambya kecid viśvāsād abhraṁśanta nānākleśaiśca svān avidhyan|
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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11
हेhe ईश्वरस्यīś·va·ras·ya लोकlo·ka त्वम्tvam एतेभ्यःe·tebh·yaḥ पलाय्यpa·lāy·ya धर्म्मdhar·ma ईश्वरभक्तिīś·va·ra·bhak·ti र्विश्वासःrviś·vā·saḥ प्रेमpre·ma सहिष्णुताsa·hiṣ·ṇu·tā क्षान्तिश्चैतान्याचरkṣān·tiś·cai·tān·yā·ca·ra।
he īśvarasya loka tvam etebhyaḥ palāyya dharmma īśvarabhakti rviśvāsaḥ prema sahiṣṇutā kṣāntiścaitānyācara|
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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12
विश्वासरूपम्viś·vā·sa·rū·pam उत्तमयुद्धंut·ta·ma·yud·dhaṃ कुरुku·ru, अनन्तजीवनम्a·nan·ta·jī·va·nam आलम्बस्वā·lam·bas·va यतस्तदर्थंya·tas·ta·dar·thaṃ त्वम्tvam आहूतोā·hū·to ऽभवःbha·vaḥ, बहुसाक्षिणांba·hu·sāk·ṣi·ṇāṃ समक्षञ्चोत्तमांsa·mak·ṣañ·cot·ta·māṃ प्रतिज्ञांpra·tij·ñāṃ स्वीकृतवान्svī·kṛ·ta·vān।
viśvāsarūpam uttamayuddhaṁ kuru, anantajīvanam ālambasva yatastadarthaṁ tvam āhūto 'bhavaḥ, bahusākṣiṇāṁ samakṣañcottamāṁ pratijñāṁ svīkṛtavān|
Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.
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13
अपरंa·pa·raṃ सर्व्वेषांsar·ve·ṣāṃ जीवयितुरीश्वरस्यjī·va·yi·tu·rīś·va·ras·ya साक्षाद्sāk·ṣād यश्चyaś·ca ख्रीष्टोkhrīṣ·ṭo यीशुःyī·śuḥ पन्तीयपीलातस्यpan·tī·ya·pī·lā·tas·ya समक्षम्sa·mak·ṣam उत्तमांut·ta·māṃ प्रतिज्ञांpra·tij·ñāṃ स्वीकृतवान्svī·kṛ·ta·vān तस्यtas·ya साक्षाद्sāk·ṣād अहंa·haṃ त्वाम्tvām इदम्i·dam आज्ञापयामिāj·ñā·pa·yā·mi।
aparaṁ sarvveṣāṁ jīvayiturīśvarasya sākṣād yaśca khrīṣṭo yīśuḥ pantīyapīlātasya samakṣam uttamāṁ pratijñāṁ svīkṛtavān tasya sākṣād ahaṁ tvām idam ājñāpayāmi|
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
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14
ईश्वरेणīś·va·re·ṇa स्वसमयेsva·sa·ma·ye प्रकाशितव्यम्pra·kā·śi·tav·yam अस्माकंas·mā·kaṃ प्रभोpra·bho र्यीशुख्रीष्टस्यागमनंryī·śukh·rīṣ·ṭas·yā·ga·ma·naṃ यावत्yā·vat त्वयाtva·yā निष्कलङ्कत्वेनniṣ·ka·laṅ·kat·ve·na निर्द्दोषत्वेनnir·do·ṣat·ve·na चca विधीvi·dhī रक्ष्यतांrak·ṣya·tāṃ।
īśvareṇa svasamaye prakāśitavyam asmākaṁ prabho ryīśukhrīṣṭasyāgamanaṁ yāvat tvayā niṣkalaṅkatvena nirddoṣatvena ca vidhī rakṣyatāṁ|
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
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15
सsa ईश्वरःīś·va·raḥ सच्चिदानन्दःsac·ci·dā·nan·daḥ, अद्वितीयसम्राट्ad·vi·tī·ya·sam·rāṭ, राज्ञांrāj·ñāṃ राजाrā·jā, प्रभूनांpra·bhū·nāṃ प्रभुःpra·bhuḥ,
sa īśvaraḥ saccidānandaḥ, advitīyasamrāṭ, rājñāṁ rājā, prabhūnāṁ prabhuḥ,
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
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16
अमरतायाa·ma·ra·tā·yā अद्वितीयad·vi·tī·ya आकरःā·ka·raḥ, अगम्यतेजोनिवासीa·gam·ya·te·jo·ni·vā·sī, मर्त्त्यानांmar·tyā·nāṃ केनापिke·nā·pi नna दृष्टःdṛṣ·ṭaḥ केनापिke·nā·pi नna दृश्यश्चdṛś·yaś·ca। तस्यtas·ya गौरवपराक्रमौgau·ra·va·pa·rāk·ra·mau सदातनौsa·dā·ta·nau भूयास्तांbhū·yās·tāṃ। आमेन्ā·men।
amaratāyā advitīya ākaraḥ, agamyatejonivāsī, marttyānāṁ kenāpi na dṛṣṭaḥ kenāpi na dṛśyaśca| tasya gauravaparākramau sadātanau bhūyāstāṁ| āmen|
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
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17
इहलोकेi·ha·lo·ke येye धनिनस्तेdha·ni·nas·te चित्तसमुन्नतिंcit·ta·sa·mun·na·tiṃ चपलेca·pa·le धनेdha·ne विश्वासञ्चviś·vā·sañ·ca नna कुर्व्वतांkur·va·tāṃ किन्तुkin·tu भोगार्थम्bho·gār·tham अस्मभ्यंas·mabh·yaṃ प्रचुरत्वेनpra·cu·rat·ve·na सर्व्वदाताsar·va·dā·tā
ihaloke ye dhaninaste cittasamunnatiṁ capale dhane viśvāsañca na kurvvatāṁ kintu bhogārtham asmabhyaṁ pracuratvena sarvvadātā
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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18
योऽमरyo·ma·ra ईश्वरस्तस्मिन्īś·va·ras·tas·min विश्वसन्तुviś·va·san·tu सदाचारंsa·dā·cā·raṃ कुर्व्वन्तुkur·van·tu सत्कर्म्मधनेनsat·kar·ma·dha·ne·na धनिनोdha·ni·no सुकलाsu·ka·lā दातारश्चdā·tā·raś·ca भवन्तुbha·van·tu,
yo'mara īśvarastasmin viśvasantu sadācāraṁ kurvvantu satkarmmadhanena dhanino sukalā dātāraśca bhavantu,
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
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19
यथाya·thā चca सत्यंsat·yaṃ जीवनंjī·va·naṃ पाप्नुयुस्तथाpāp·nu·yus·ta·thā पारत्रिकाम्pā·rat·ri·kām उत्तमसम्पदंut·ta·ma·sam·pa·daṃ सञ्चिन्वन्त्वेतिsañ·cin·van·tve·ti त्वयादिश्यन्तांtva·yā·diś·yan·tāṃ।
yathā ca satyaṁ jīvanaṁ pāpnuyustathā pāratrikām uttamasampadaṁ sañcinvantveti tvayādiśyantāṁ|
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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20
हेhe तीमथियtī·ma·thi·ya, त्वम्tvam उपनिधिंu·pa·ni·dhiṃ गोपयgo·pa·ya काल्पनिकविद्यायाkāl·pa·ni·ka·vid·yā·yā अपवित्रंa·pa·vit·raṃ प्रलापंpra·lā·paṃ विरोधोक्तिञ्चvi·ro·dhok·tiñ·ca त्यजtya·ja चca,
he tīmathiya, tvam upanidhiṁ gopaya kālpanikavidyāyā apavitraṁ pralāpaṁ virodhoktiñca tyaja ca,
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
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21
यतःya·taḥ कतिपयाka·ti·pa·yā लोकास्तांlo·kās·tāṃ विद्यामवलम्ब्यvid·yā·ma·va·lam·bya विश्वासाद्viś·vā·sād भ्रष्टाbhraṣ·ṭā अभवनa·bha·va·na। प्रसादस्तवpra·sā·das·ta·va सहायोsa·hā·yo भूयात्bhū·yāt। आमेन्ā·men।
yataḥ katipayā lokāstāṁ vidyāmavalambya viśvāsād bhraṣṭā abhavana| prasādastava sahāyo bhūyāt| āmen|
Which some professing have erred concerning the faith. Grace be with thee. Amen.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.