Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Acts 15 प्रेरितानां कर्म्मणामाख्यानं 15

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Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 · Show pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

यिहूदादेशात् कियन्तो जना आगत्य भ्रातृगणमित्थं शिक्षितवन्तो मूसाव्यवस्थया यदि युष्माकं त्वक्छेदो न भवति तर्हि यूयं परित्राणं प्राप्तुं न शक्ष्यथ।

yihūdādeśāt kiyanto janā āgatya bhrātṛgaṇamitthaṁ śikṣitavanto mūsāvyavasthayā yadi yuṣmākaṁ tvakchedo na bhavati tarhi yūyaṁ paritrāṇaṁ prāptuṁ na śakṣyatha|

And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2

पौलबर्णब्बौ तैः सह बहून् विचारान् विवादांश्च कृतवन्तौ, ततो मण्डलीयनोका एतस्याः कथायास्तत्त्वं ज्ञातुं यिरूशालम्नगरस्थान् प्रेरितान् प्राचीनांश्च प्रति पौलबर्णब्बाप्रभृतीन् कतिपयजनान् प्रेषयितुं निश्चयं कृतवन्तः।

paulabarṇabbau taiḥ saha bahūn vicārān vivādāṁśca kṛtavantau, tato maṇḍalīyanokā etasyāḥ kathāyāstattvaṁ jñātuṁ yirūśālamnagarasthān preritān prācīnāṁśca prati paulabarṇabbāprabhṛtīn katipayajanān preṣayituṁ niścayaṁ kṛtavantaḥ|

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3

ते मण्डल्या प्रेरिताः सन्तः फैणीकीशोमिरोन्देशाभ्यां गत्वा भिन्नदेशीयानां मनःपरिवर्त्तनस्य वार्त्तया भ्रातृणां परमाह्लादम् अजनयन्।

te maṇḍalyā preritāḥ santaḥ phaiṇīkīśomirondeśābhyāṁ gatvā bhinnadeśīyānāṁ manaḥparivarttanasya vārttayā bhrātṛṇāṁ paramāhlādam ajanayan|

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4

यिरूशालम्युपस्थाय प्रेरितगणेन लोकप्राचीनगणेन समाजेन च समुपगृहीताः सन्तः स्वैरीश्वरो यानि कर्म्माणि कृतवान् तेषां सर्व्ववृत्तान्तान् तेषां समक्षम् अकथयन्।

yirūśālamyupasthāya preritagaṇena lokaprācīnagaṇena samājena ca samupagṛhītāḥ santaḥ svairīśvaro yāni karmmāṇi kṛtavān teṣāṁ sarvvavṛttāntān teṣāṁ samakṣam akathayan|

And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5

किन्तु विश्वासिनः कियन्तः फिरूशिमतग्राहिणो लोका उत्थाय कथामेतां कथितवन्तो भिन्नदेशीयानां त्वक्छेदं कर्त्तुं मूसाव्यवस्थां पालयितुञ्च समादेष्टव्यम्।

kintu viśvāsinaḥ kiyantaḥ phirūśimatagrāhiṇo lokā utthāya kathāmetāṁ kathitavanto bhinnadeśīyānāṁ tvakchedaṁ karttuṁ mūsāvyavasthāṁ pālayituñca samādeṣṭavyam|

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6

ततः प्रेरिता लोकप्राचीनाश्च तस्य विवेचनां कर्त्तुं सभायां स्थितवन्तः।

tataḥ preritā lokaprācīnāśca tasya vivecanāṁ karttuṁ sabhāyāṁ sthitavantaḥ|

And the apostles and elders came together for to consider of this matter.
7

बहुविचारेषु जातषु पितर उत्थाय कथितवान्, हे भ्रातरो यथा भिन्नदेशीयलोका मम मुखात् सुसंवादं श्रुत्वा विश्वसन्ति तदर्थं बहुदिनात् पूर्व्वम् ईश्वरोस्माकं मध्ये मां वृत्वा नियुक्तवान्।

bahuvicāreṣu jātaṣu pitara utthāya kathitavān, he bhrātaro yathā bhinnadeśīyalokā mama mukhāt susaṁvādaṁ śrutvā viśvasanti tadarthaṁ bahudināt pūrvvam īśvarosmākaṁ madhye māṁ vṛtvā niyuktavān|

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8

अन्तर्य्यामीश्वरो यथास्मभ्यं तथा भिन्नदेशीयेभ्यः पवित्रमात्मानं प्रदाय विश्वासेन तेषाम् अन्तःकरणानि पवित्राणि कृत्वा

antaryyāmīśvaro yathāsmabhyaṁ tathā bhinnadeśīyebhyaḥ pavitramātmānaṁ pradāya viśvāsena teṣām antaḥkaraṇāni pavitrāṇi kṛtvā

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9

तेषाम् अस्माकञ्च मध्ये किमपि विशेषं न स्थापयित्वा तानधि स्वयं प्रमाणं दत्तवान् इति यूयं जानीथ।

teṣām asmākañca madhye kimapi viśeṣaṁ na sthāpayitvā tānadhi svayaṁ pramāṇaṁ dattavān iti yūyaṁ jānītha|

And put no difference between us and them, purifying their hearts by faith.
10

अतएवास्माकं पूर्व्वपुरुषा वयञ्च स्वयं यद्युगस्य भारं सोढुं न शक्ताः सम्प्रति तं शिष्यगणस्य स्कन्धेषु न्यसितुं कुत ईश्वरस्य परीक्षां करिष्यथ?

ataevāsmākaṁ pūrvvapuruṣā vayañca svayaṁ yadyugasya bhāraṁ soḍhuṁ na śaktāḥ samprati taṁ śiṣyagaṇasya skandheṣu nyasituṁ kuta īśvarasya parīkṣāṁ kariṣyatha?

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11

प्रभो र्यीशुख्रीष्टस्यानुग्रहेण ते यथा वयमपि तथा परित्राणं प्राप्तुम् आशां कुर्म्मः।

prabho ryīśukhrīṣṭasyānugraheṇa te yathā vayamapi tathā paritrāṇaṁ prāptum āśāṁ kurmmaḥ|

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12

अनन्तरं बर्णब्बापौलाभ्याम् ईश्वरो भिन्नदेशीयानां मध्ये यद्यद् आश्चर्य्यम् अद्भुतञ्च कर्म्म कृतवान् तद्वृत्तान्तं तौ स्वमुखाभ्याम् अवर्णयतां सभास्थाः सर्व्वे नीरवाः सन्तः श्रुतवन्तः।

anantaraṁ barṇabbāpaulābhyām īśvaro bhinnadeśīyānāṁ madhye yadyad āścaryyam adbhutañca karmma kṛtavān tadvṛttāntaṁ tau svamukhābhyām avarṇayatāṁ sabhāsthāḥ sarvve nīravāḥ santaḥ śrutavantaḥ|

Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13

तयोः कथायां समाप्तायां सत्यां याकूब् कथयितुम् आरब्धवान्

tayoḥ kathāyāṁ samāptāyāṁ satyāṁ yākūb kathayitum ārabdhavān

And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14

हे भ्रातरो मम कथायाम् मनो निधत्त। ईश्वरः स्वनामार्थं भिन्नदेशीयलोकानाम् मध्याद् एकं लोकसंघं ग्रहीतुं मतिं कृत्वा येन प्रकारेण प्रथमं तान् प्रति कृपावलेकनं कृतवान् तं शिमोन् वर्णितवान्।

he bhrātaro mama kathāyām mano nidhatta| īśvaraḥ svanāmārthaṁ bhinnadeśīyalokānām madhyād ekaṁ lokasaṁghaṁ grahītuṁ matiṁ kṛtvā yena prakāreṇa prathamaṁ tān prati kṛpāvalekanaṁ kṛtavān taṁ śimon varṇitavān|

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15

भविष्यद्वादिभिरुक्तानि यानि वाक्यानि तैः सार्द्धम् एतस्यैक्यं भवति यथा लिखितमास्ते।

bhaviṣyadvādibhiruktāni yāni vākyāni taiḥ sārddham etasyaikyaṁ bhavati yathā likhitamāste|

And to this agree the words of the prophets; as it is written,
16

सर्व्वेषां कर्म्मणां यस्तु साधकः परमेश्वरः। स एवेदं वदेद्वाक्यं शेषाः सकलमानवाः। भिन्नदेशीयलोकाश्च यावन्तो मम नामतः। भवन्ति हि सुविख्यातास्ते यथा परमेशितुः।

sarvveṣāṁ karmmaṇāṁ yastu sādhakaḥ parameśvaraḥ| sa evedaṁ vadedvākyaṁ śeṣāḥ sakalamānavāḥ| bhinnadeśīyalokāśca yāvanto mama nāmataḥ| bhavanti hi suvikhyātāste yathā parameśituḥ|

After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17

तत्वं सम्यक् समीहन्ते तन्निमित्तमहं किल। परावृत्य समागत्य दायूदः पतितं पुनः। दूष्यमुत्थापयिष्यामि तदीयं सर्व्ववस्तु च। पतितं पुनरुथाप्य सज्जयिष्यामि सर्व्वथा॥

tatvaṁ samyak samīhante tannimittamahaṁ kila| parāvṛtya samāgatya dāyūdaḥ patitaṁ punaḥ| dūṣyamutthāpayiṣyāmi tadīyaṁ sarvvavastu ca| patitaṁ punaruthāpya sajjayiṣyāmi sarvvathā||

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18

आ प्रथमाद् ईश्वरः स्वीयानि सर्व्वकर्म्माणि जानाति।

ā prathamād īśvaraḥ svīyāni sarvvakarmmāṇi jānāti|

Known unto God are all his works from the beginning of the world.
19

अतएव मम निवेदनमिदं भिन्नदेशीयलोकानां मध्ये ये जना ईश्वरं प्रति परावर्त्तन्त तेषामुपरि अन्यं कमपि भारं न न्यस्य

ataeva mama nivedanamidaṁ bhinnadeśīyalokānāṁ madhye ye janā īśvaraṁ prati parāvarttanta teṣāmupari anyaṁ kamapi bhāraṁ na nyasya

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20

देवताप्रसादाशुचिभक्ष्यं व्यभिचारकर्म्म कण्ठसम्पीडनमारितप्राणिभक्ष्यं रक्तभक्ष्यञ्च एतानि परित्यक्तुं लिखामः।

devatāprasādāśucibhakṣyaṁ vyabhicārakarmma kaṇṭhasampīḍanamāritaprāṇibhakṣyaṁ raktabhakṣyañca etāni parityaktuṁ likhāmaḥ|

But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21

यतः पूर्व्वकालतो मूसाव्यवस्थाप्रचारिणो लोका नगरे नगरे सन्ति प्रतिविश्रामवारञ्च भजनभवने तस्याः पाठो भवति।

yataḥ pūrvvakālato mūsāvyavasthāpracāriṇo lokā nagare nagare santi prativiśrāmavārañca bhajanabhavane tasyāḥ pāṭho bhavati|

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22

ततः परं प्रेरितगणो लोकप्राचीनगणः सर्व्वा मण्डली च स्वेषां मध्ये बर्शब्बा नाम्ना विख्यातो मनोनीतौ कृत्वा पौलबर्णब्बाभ्यां सार्द्धम् आन्तियखियानगरं प्रति प्रेषणम् उचितं बुद्ध्वा ताभ्यां पत्रं प्रैषयन्।

tataḥ paraṁ preritagaṇo lokaprācīnagaṇaḥ sarvvā maṇḍalī ca sveṣāṁ madhye barśabbā nāmnā vikhyāto manonītau kṛtvā paulabarṇabbābhyāṁ sārddham āntiyakhiyānagaraṁ prati preṣaṇam ucitaṁ buddhvā tābhyāṁ patraṁ praiṣayan|

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23

तस्मिन् पत्रे लिखितमिंद, आन्तियखिया-सुरिया-किलिकियादेशस्थभिन्नदेशीयभ्रातृगणाय प्रेरितगणस्य लोकप्राचीनगणस्य भ्रातृगणस्य च नमस्कारः।

tasmin patre likhitamiṁda, āntiyakhiyā-suriyā-kilikiyādeśasthabhinnadeśīyabhrātṛgaṇāya preritagaṇasya lokaprācīnagaṇasya bhrātṛgaṇasya ca namaskāraḥ|

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24

विशेषतोऽस्माकम् आज्ञाम् अप्राप्यापि कियन्तो जना अस्माकं मध्याद् गत्वा त्वक्छेदो मूसाव्यवस्था च पालयितव्याविति युष्मान् शिक्षयित्वा युष्माकं मनसामस्थैर्य्यं कृत्वा युष्मान् ससन्देहान् अकुर्व्वन् एतां कथां वयम् अशृन्म।

viśeṣato'smākam ājñām aprāpyāpi kiyanto janā asmākaṁ madhyād gatvā tvakchedo mūsāvyavasthā ca pālayitavyāviti yuṣmān śikṣayitvā yuṣmākaṁ manasāmasthairyyaṁ kṛtvā yuṣmān sasandehān akurvvan etāṁ kathāṁ vayam aśṛnma|

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25

तत्कारणाद् वयम् एकमन्त्रणाः सन्तः सभायां स्थित्वा प्रभो र्यीशुख्रीष्टस्य नामनिमित्तं मृत्युमुखगताभ्यामस्माकं

tatkāraṇād vayam ekamantraṇāḥ santaḥ sabhāyāṁ sthitvā prabho ryīśukhrīṣṭasya nāmanimittaṁ mṛtyumukhagatābhyāmasmākaṁ

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26

प्रियबर्णब्बापौलाभ्यां सार्द्धं मनोनीतलोकानां केषाञ्चिद् युष्माकं सन्निधौ प्रेषणम् उचितं बुद्धवन्तः।

priyabarṇabbāpaulābhyāṁ sārddhaṁ manonītalokānāṁ keṣāñcid yuṣmākaṁ sannidhau preṣaṇam ucitaṁ buddhavantaḥ|

Men that have hazarded their lives for the name of our Lord Jesus Christ.
27

अतो यिहूदासीलौ युष्मान् प्रति प्रेषितवन्तः, एतयो र्मुखाभ्यां सर्व्वां कथां ज्ञास्यथ।

ato yihūdāsīlau yuṣmān prati preṣitavantaḥ, etayo rmukhābhyāṁ sarvvāṁ kathāṁ jñāsyatha|

We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28

देवताप्रसादभक्ष्यं रक्तभक्ष्यं गलपीडनमारितप्राणिभक्ष्यं व्यभिचारकर्म्म चेमानि सर्व्वाणि युष्माभिस्त्याज्यानि; एतत्प्रयोजनीयाज्ञाव्यतिरेकेन युष्माकम् उपरि भारमन्यं न न्यसितुं पवित्रस्यात्मनोऽस्माकञ्च उचितज्ञानम् अभवत्।

devatāprasādabhakṣyaṁ raktabhakṣyaṁ galapīḍanamāritaprāṇibhakṣyaṁ vyabhicārakarmma cemāni sarvvāṇi yuṣmābhistyājyāni; etatprayojanīyājñāvyatirekena yuṣmākam upari bhāramanyaṁ na nyasituṁ pavitrasyātmano'smākañca ucitajñānam abhavat|

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29

अतएव तेभ्यः सर्व्वेभ्यः स्वेषु रक्षितेषु यूयं भद्रं कर्म्म करिष्यथ। युष्माकं मङ्गलं भूयात्।

ataeva tebhyaḥ sarvvebhyaḥ sveṣu rakṣiteṣu yūyaṁ bhadraṁ karmma kariṣyatha| yuṣmākaṁ maṅgalaṁ bhūyāt|

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
30

तेे विसृष्टाः सन्त आन्तियखियानगर उपस्थाय लोकनिवहं संगृह्य पत्रम् अददन्।

teे visṛṣṭāḥ santa āntiyakhiyānagara upasthāya lokanivahaṁ saṁgṛhya patram adadan|

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
31

ततस्ते तत्पत्रं पठित्वा सान्त्वनां प्राप्य सानन्दा अभवन्।

tataste tatpatraṁ paṭhitvā sāntvanāṁ prāpya sānandā abhavan|

Which when they had read, they rejoiced for the consolation.
32

यिहूदासीलौ च स्वयं प्रचारकौ भूत्वा भ्रातृगणं नानोपदिश्य तान् सुस्थिरान् अकुरुताम्।

yihūdāsīlau ca svayaṁ pracārakau bhūtvā bhrātṛgaṇaṁ nānopadiśya tān susthirān akurutām|

And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
33

इत्थं तौ तत्र तैः साकं कतिपयदिनानि यापयित्वा पश्चात् प्रेरितानां समीपे प्रत्यागमनार्थं तेषां सन्निधेः कल्याणेन विसृष्टावभवतां।

itthaṁ tau tatra taiḥ sākaṁ katipayadināni yāpayitvā paścāt preritānāṁ samīpe pratyāgamanārthaṁ teṣāṁ sannidheḥ kalyāṇena visṛṣṭāvabhavatāṁ|

And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
34

किन्तु सीलस्तत्र स्थातुं वाञ्छितवान्।

kintu sīlastatra sthātuṁ vāñchitavān|

Notwithstanding it pleased Silas to abide there still.
35

अपरं पौलबर्णब्बौ बहवः शिष्याश्च लोकान् उपदिश्य प्रभोः सुसंवादं प्रचारयन्त आन्तियखियायां कालं यापितवन्तः।

aparaṁ paulabarṇabbau bahavaḥ śiṣyāśca lokān upadiśya prabhoḥ susaṁvādaṁ pracārayanta āntiyakhiyāyāṁ kālaṁ yāpitavantaḥ|

Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
36

कतिपयदिनेषु गतेषु पौलो बर्णब्बाम् अवदत् आगच्छावां येषु नगरेष्वीश्वरस्य सुसंवादं प्रचारितवन्तौ तानि सर्व्वनगराणि पुनर्गत्वा भ्रातरः कीदृशाः सन्तीति द्रष्टुं तान् साक्षात् कुर्व्वः।

katipayadineṣu gateṣu paulo barṇabbām avadat āgacchāvāṁ yeṣu nagareṣvīśvarasya susaṁvādaṁ pracāritavantau tāni sarvvanagarāṇi punargatvā bhrātaraḥ kīdṛśāḥ santīti draṣṭuṁ tān sākṣāt kurvvaḥ|

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37

तेन मार्कनाम्ना विख्यातं योहनं सङ्गिनं कर्त्तुं बर्णब्बा मतिमकरोत्,

tena mārkanāmnā vikhyātaṁ yohanaṁ saṅginaṁ karttuṁ barṇabbā matimakarot,

And Barnabas determined to take with them John, whose surname was Mark.
38

किन्तु स पूर्व्वं ताभ्यां सह कार्य्यार्थं न गत्वा पाम्फूलियादेशे तौ त्यक्तवान् तत्कारणात् पौलस्तं सङ्गिनं कर्त्तुम् अनुचितं ज्ञातवान्।

kintu sa pūrvvaṁ tābhyāṁ saha kāryyārthaṁ na gatvā pāmphūliyādeśe tau tyaktavān tatkāraṇāt paulastaṁ saṅginaṁ karttum anucitaṁ jñātavān|

But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39

इत्थं तयोरतिशयविरोधस्योपस्थितत्वात् तौ परस्परं पृथगभवतां ततो बर्णब्बा मार्कं गृहीत्वा पोतेन कुप्रोपद्वीपं गतवान्;

itthaṁ tayoratiśayavirodhasyopasthitatvāt tau parasparaṁ pṛthagabhavatāṁ tato barṇabbā mārkaṁ gṛhītvā potena kupropadvīpaṁ gatavān;

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40

किन्तु पौलः सीलं मनोनीतं कृत्वा भ्रातृभिरीश्वरानुग्रहे समर्पितः सन् प्रस्थाय

kintu paulaḥ sīlaṁ manonītaṁ kṛtvā bhrātṛbhirīśvarānugrahe samarpitaḥ san prasthāya

And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
41

सुरियाकिलिकियादेशाभ्यां मण्डलीः स्थिरीकुर्व्वन् अगच्छत्।

suriyākilikiyādeśābhyāṁ maṇḍalīḥ sthirīkurvvan agacchat|

And he went through Syria and Cilicia, confirming the churches.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.